Books on the history of the Reformation are filled with the heroic struggles and sacrifices of men. But this compelling volume puts the spotlight on five strong and intellectually gifted women who, because of their absolute and unconditional commitment to the advancement of Protestant Christianity, paid the cost of their reforming convictions with martyrdom, imprisonment, and exile. Anne Boleyn (1507-1536) introduced the Reformation to England, and Katharine Parr (1514-1548) saved it. Both women were riveted by early versions of the "justification by faith" doctrine that originated with Martin Luther and came to them through France. As a result, Anne Boleyn was beheaded. Katharine Parr narrowly avoided the same fate. Sixteen-year-old Jane Grey (1537-1554) and Anne Askew (1521-1546) both dared to criticize the Mass and were pioneers of Protestant views concerning superstition and symbols. Jane Grey was executed because of her Protestantism. Anne Askew was tortured and burned at the stake. Catherine Willoughby (1520-1580) anticipated later Puritan teachings on predestination and election and on the reformation of the church. She was forced to give up everything she had and to flee with her husband and nursing baby into exile. Paul Zahl vividly tells the stories of these five mothers of the English Reformation. All of these women were powerful theologians intensely interested in the religious concerns of their day. All but Anne Boleyn left behind a considerable body of written work - some of which is found in this book's appendices. It is the theological aspect of these women's remarkable achievements that Zahl seeks to underscore. Moreover, he also considers what the stories of these women have to say about the relation of gender to theology, human motivation, and God. An important epilogue by Mary Zahl contributes a contemporary woman's view of these fascinating historical figures. Extraordinary by any standard, Anne Boleyn, Anne Askew, Katharine Parr, Jane Grey, and Catherine Willoughby remain rich subjects for reflection and emulation hundreds of years later. The personalities of these five women, who spoke their Christian convictions with presence of mind and sharp intelligence within situations of life-and-death duress, are almost totemic in our enduring search for role models.

Women and the Reformation gathers historical materials and personal accounts to provide a comprehensive and accessible look at the status and contributions of women as leaders in the 16th century Protestant world. Explores the new and expanded role as core participants in Christian life that women experienced during the Reformation Examines diverse individual stories from women of the times, ranging from biographical sketches of the ex-nun Katharina von Bora Luther and Queen Jeanne d’Albret, to the prophetess Ursula Jost and the learned Olimpia Fulvia Morata Brings together social history and theology to provide a groundbreaking volume on the theological effects that these women had on Christian life and spirituality Accompanied by a website at www.blackwellpublishing.com/stjerna offering student’s access to the writings by the women featured in the book

Catholic or Protestant, recusant or godly rebel, early modern women reinvented their spiritual and gendered spaces during the reformations in religion in England during the sixteenth century and beyond. These essays explore the ways in which some Englishwomen struggled to erase, rewrite, or reimagine their religious and gender identities.

This prize-winning account of the pre-Reformation church recreates lay people’s experience of religion, showing that late-medieval Catholicism was neither decadent nor decayed, but a strong and vigorous tradition. For this edition, Duffy has written a new introduction reflecting on recent developments in our understanding of the period. “A mighty and momentous book: a book to be read and re-read, pondered and revered; a subtle, profound book written with passion and eloquence, and with masterly control.”—J. J. Scarisbrick, The Tablet “Revisionist history at its most imaginative and exciting. . . . [An] astonishing and magnificent piece of work.”—Edward T. Oakes, Commonweal “A magnificent scholarly achievement, a compelling read, and not a page too long to defend a thesis which will provoke passionate debate.”—Patricia Morison, Financial Times “Deeply imaginative, movingly written, and splendidly illustrated.”—Maurice Keen, New York Review of Books Winner of the Longman-History Today Book of the Year Award

"An updated text based on James I. Good's Famous women of the Reformed Church."

A sumptuously written people’s history and a major retelling and reinterpretation of the story of the English Reformation Centuries on, what the Reformation was and what it accomplished remain deeply contentious. Peter Marshall’s sweeping new history—the first major overview for general readers in a generation—argues that sixteenth-century England was a society neither desperate for nor allergic to change, but one open to ideas of “reform” in various competing guises. King Henry VIII wanted an orderly, uniform Reformation, but his actions opened a Pandora’s Box from which pluralism and diversity flowed and rooted themselves in English life. With sensitivity to individual experience as well as masterfully synthesizing historical and institutional developments, Marshall frames the perceptions and actions of people great and small, from monarchs and bishops to ordinary families and ecclesiastics, against a backdrop of profound change that altered the meanings of “religion” itself. This engaging history reveals what was really at stake in the overthrow of Catholic culture and the reshaping of the English Church.

In the fifty years between 1530 and 1580, England moved from being one of the most lavishly Catholic countries in Europe to being a Protestant nation, a land of whitewashed churches and antipapal preaching. What was the impact of this religious change in the countryside? And how did country people feel about the revolutionary upheavals that transformed their mental and material worlds under Henry VIII and his three children? In this book a reformation historian takes us inside the mind and heart of Morebath, a remote and tiny sheep farming village on the southern edge of Exmoor. The bulk of Morebath’s conventional archives have long since vanished. But from 1520 to 1574, through nearly all the drama of the English Reformation, Morebath’s only priest, Sir Christopher Trychay, kept the parish accounts on behalf of the churchwardens. Opinionated, eccentric, and talkative, Sir Christopher filled these vivid scripts for parish meetings with the names and doings of his parishioners. Through his eyes we catch a rare glimpse of the life and pre-Reformation piety of a sixteenth-century English village. The book also offers a unique window into a rural world in crisis as the Reformation progressed. Sir Christopher Trychay’s accounts provide direct evidence of the motives which drove the hitherto law-abiding West-Country communities to participate in the doomed Prayer-Book Rebellion of 1549 culminating in the siege of Exeter that ended in bloody defeat and a wave of executions. Its church bells confiscated and silenced, Morebath shared in the punishment imposed on all the towns and villages of Devon and Cornwall. Sir Christopher documents the changes in the community, reluctantly Protestant and increasingly preoccupied with the secular demands of the Elizabethan state, the equipping of armies, and the payment of taxes. Morebath’s priest, garrulous to the end of his days, describes a rural world irrevocably altered and enables us to hear the voices of his villagers after four hundred years of silence.

Martin Luther contributed extensively to the sixteenth century debate about women with his writings on women and related subjects such as marriage, the family and sexuality. In this volume, Merry Wiesner-Hanks and Susan Karant-Nunn bring together a vast selection of these works, translating many into English for the first time. They include sermons, lectures, pamphlets, polemic writings, letters and some informal table talk recorded by his followers. The book is arranged into chapters on Biblical women, marriage, sexuality, childbirth and witchcraft, as well as on Luther s relations with his wife and other contemporary women. The editors, both internationally-known scholars on Reformation and women, provide a general introduction to each chapter, and Luther s own colourful words fuel both sides of the debate about whether the Protestant Reformation was beneficial or detrimental to women. This collection will make a wide range of Luther s works accessible to English-speaking scholars, students and general readers.

Jeanne de Jussie (1503–61) experienced the Protestant Reformation from within the walls of the Convent of Saint Clare in Geneva. In her impassioned and engaging Short Chronicle, she offers a singular account of the Reformation, reporting not only on the larger clashes between Protestants and Catholics but also on events in her convent—devious city councilmen who lied to trusting nuns, lecherous soldiers who tried to kiss them, and iconoclastic intruders who smashed statues and burned paintings. Throughout her tale, Jussie highlights women’s roles on both sides of the conflict, from the Reformed women who came to her convent in an attempt to convert the nuns to the Catholic women who ransacked the shop of a Reformed apothecary. Above all, she stresses the Poor Clares’ faithfulness and the good men and women who came to them in their time of need, ending her story with the nuns’ arduous journey by foot from Reformed Geneva to Catholic Annecy. First published in French in 1611, Jussie’s Short Chronicle is translated here for an English-speaking audience for the first time, providing a fresh perspective on struggles for religious and political power in sixteenth-century Geneva and a rare glimpse at early modern monastic life.