Through some arrangement, she was married to a man with a crippled leg who wielded boundless influence. “I, Mason Yeich, will not accept a woman who bears the child of another man.”In what was initially thought to be a loveless marriage, she ended up accidentally giving her heart away. After a series of pushing and pulling, she eventually left him. Many years later a child who shares Mason’s face will be the one to land a slap on him.“Useless father, watch who you’re talking about!”

“A must-have for any woman targeting the distance.” —Runner’s World A no-nonsense, interactive guide that empowers all women at all levels to run their strongest, best marathon ever As recently as 1966, women were forbidden to run in the marathon. Professionals—including doctors—believed it was physically impossible and dangerous for women to run more than a mile and a half. But as with many other barriers women have faced over time, we fought our way in. Today, women make up almost half of the marathoning population. Yet most marathon training manuals are written by men. And while these men are experts when it comes to how men can and should train, women need training programs tailored to our bodies—to our unique strengths and weaknesses—so that we can avoid injuries and run at our peak. The programming in this book was created by a woman, specifically for women. Master the Marathon is a comprehensive guide to marathon training for women at all levels of running—beginner, intermediate, and advanced. The book takes you through everything you need to know to be prepared for the 26.2 miles of the marathon, including detailed training plans, strength training programs, building your mental awareness of your physical body, nutrition, guidance on finding the best marathon for you, identifying and avoiding potential injuries, inspirational advice, and other unexpected pieces of wisdom. Both incredibly practical and deeply motivating, Master the Marathon will help you unlock the strength and determination inside you to embark on the spectacular journey that is the marathon.

New York Times Bestseller. With just the right mixture of humor and insight, compassion and incredulity, A Year of Biblical Womanhood is an exercise in scriptural exploration and spiritual contemplation. What does God truly expect of women, and is there really a prescription for biblical womanhood? Come along with Evans as she looks for answers in the rich heritage of biblical heroines, models of grace, and all-around women of valor. What is "biblical womanhood" . . . really? Strong-willed and independent, Rachel Held Evans couldn't sew a button on a blouse before she embarked on a radical life experiment--a year of biblical womanhood. Intrigued by the traditionalist resurgence that led many of her friends to abandon their careers to assume traditional gender roles in the home, Evans decides to try it for herself, vowing to take all of the Bible's instructions for women as literally as possible for a year. Pursuing a different virtue each month, Evans learns the hard way that her quest for biblical womanhood requires more than a "gentle and quiet spirit" (1 Peter 3:4). It means growing out her hair, making her own clothes, covering her head, obeying her husband, rising before dawn, abstaining from gossip, remaining silent in church, and even camping out in the front yard during her period. See what happens when a thoroughly modern woman starts referring to her husband as "master" and "praises him at the city gate" with a homemade sign. Learn the insights she receives from an ongoing correspondence with an Orthodox Jewish woman, and find out what she discovers from her exchanges with a polygamist wife. Join her as she wrestles with difficult passages of scripture that portray misogyny and violence against women.

Being husband and wife can be as harmonious as a friend, they are the only two people in the world. She came out of the kitchen to be taught by the filial parents-in-waiting. She worked diligently to keep her family afloat, was virtuous and virtuous, and even helped him to come up with some ideas to chase women ... Is this really something that a good Chinese wife should have? Did you have a proper wife? On the occasion of their happy anniversary together, when the main host returned, she immediately abdicated her position and sent a summary of her experiences as a humble lady. Didn't we agree on this? How could he not be happy?

His Master had died, leaving behind his beautiful mistress. A bunch of people were scheming on how to save her.

This unique edition brings together four plays concerned with 'domestic' themes: Arden of Faversham, Heywood's A Woman Killed with Kindness and The English Traveller, and Dekker, Rowley and Ford's The Witch of Edmonton. Texts are in modern spelling, accompanied by a critical introduction, wide-ranging annotation and bibliography.

While slavery was peculiar within a democratic republic, it was an integral and seldom questioned part of the 18th-century British empire. Examining the complex culture of the South Carolina law country from the end of the Stono Rebellion through the American Revolution, historian Robert Olwell analyzes the structures and internal dynamics of a world in which both masters and slaves were also imperial subjects.

Challenging the received orthodoxies of social anthropology, Ifi Amadiume argues that in precolonial society, sex and gender did not necessarily coincide. Examining the structures that enabled women to achieve power, she shows that roles were neither rigidly masculinized nor feminized. Economic changes in colonial times undermined women’s status and reduced their political role and Dr Amadiume maintains, patriarchal tendencies introduced by colonialism persist today, to the detriment of women. Critical of the chauvinist stereotypes established by colonial anthropology, the author stresses the importance of recognizing women’s economic activities as as essential basis of their power. She is also critical of those western feminists who, when relating to African women, tend to accept the same outmoded projections.

An examination of the language of divination in the Hebrew Bible, particularly in 1 Samuel 28:3-25-the oft-called “Witch of Endor” passage. Kiboko contends that much of the vocabulary of divination in this passage and beyond has been mistranslated in authorized English and other translations used in Africa and in scholarly writings. Kiboko argues that the woman of Endor is not a witch. The woman of Endor is, rather, a diviner, much like other ancient Near Eastern and modern African diviners. She resists an inner-biblical conquest theology and a monologic authoritarian view of divination to assist King Saul by various means, including invoking the spirit of a departed person, Samuel. Kiboko carries out a Hebrew word-study shaped by the theories of Mikhail M. Bakhtin regarding the utterance, heteroglossia, and dialogism in order to understand the designative, connotative, emotive, and associative meanings of the many divinatory terms in the Hebrew Bible. She then examines 1 Samuel 28 and a number of prior translations thereof, using the ideological framework of African-feminist-postcolonial biblical interpreters and translation theories to uncover the hidden ideology or transcript of these translations. Finally, using African contextual/cultural hermeneutics and cross-cultural translation theory, Kiboko offers new English, French, and Kisanga translations of this passage that are both faithful to the original text and more appropriate to an inculturated-liberation African Christian hermeneutic, theology, and praxis.