A handbook for teachers in Jewish schools that provides Internet resources for the Jewiish holidays. Based on the manual "Teaching Jewish Holidays," published by A.R.E. Publishing, Inc.

Note: This product is printed when you order it. When you include this product your order will take 5-7 additional days to ship.¬+¬+This complete and comprehensive resource for teachers new and experienced alike offers a "big picture" look at the goals of Jewish education.

This exceptional guide for learning and teaching about mitzvot offers overviews of 41 mitzvot in six areas: holidays, rituals, word and thought, tzedakah, gemilut chasadim, and ahavah. All-school programs for each mitzvah and more than 600 activities spanning all grade levels help you implement creative classroom techniques and enrich your students' experiences.

The academic study of religion recently has turned to the investigation of emotion as a crucial aspect of religious life. Researchers have set out in several directions to explore that new terrain and have brought with them an assortment of instruments useful in charting it. This volume collects essays under four categories: religious traditions, religious life, emotional states, and historical and theoretical perspectives. In this book, scholars engaged in cutting edge research on religion and emotion describe the ways in which emotions have played a role in Buddhism, Christianity, Judaism, Islam, and other religions. They analyze the manner in which key components of religious life -- ritual, music, gender, sexuality and material culture -- represent and shape emotional performance. Some of the essays included here take a specific emotion, such as love or hatred, and observe the place of that emotion in an assortment of religious traditions and cultural settings. Other essays analyze the thinking of figures such as St. Augustine, Soren Kierkegaard, Jonathan Edwards, Emile Durkheim, and William James. This collection offers a range of critical perspectives on the academic study of religion and emotion, in the form of syntheses, provocations, and prospective observations, that will inform the work of those already engaged in the field. Taken together, the writings included in this handbook serve as an ideal entry point for anyone wishing to familiarize themselves with the new academic study of religion and emotion.

A Jewish Special Needs Resource Guide. This handbook describes various disabilities and provides an array of options including program models, professional development, interventions and resources (material and organizations).

Includes bibliographical references (p. 357-358).

An author and subject index to selected and American Anglo-Jewish journals of general and scholarly interests.

'...detailed and fair.' The Spectator 'An exhaustive, impressive achievement.' The Tablet As a minority, Jews in Britain are confident, their institutions competent and mature. And yet within Jewish life in Britain there is a pervading sense of anxiety. Jews in Britain have risen to the top of nearly every profession, they run major companies, sit at the top tables in politics, make their voices heard in the media, are prominent in science and the arts. Of course there is serious poverty and gross disadvantage, just as there is in any community. But on any objective measure, British Jews have done well. Particularly when we consider where they came from, the impoverished, often oppressed lives that many Jews lived in Eastern Europe and the Ottoman Empire less than 200 years ago. Jews have lived in Britain longer than any other minority. They've been here so long, and are so ingrained into the national fabric, that they are often not considered to be a minority at all. Until a periodic outburst of antisemitism or a flare up in the Middle East, or both, turns the spotlight on them once again. British Jews have another distinction too. They have lived safely and securely, continuously, in Britain longer than any other modern Jewish community has lived anywhere else in the world. They have organised themselves in a way that serves as a model both to more recent immigrant communities in Britain and to Jewish communities elsewhere. Being British, they wear their distinctions lightly, they don't trumpet their achievements, in fact they rarely make a noise at all. But they give back quietly: established Jewish organisations help more recently arrived minorities to create their own structures, charities draw on the Jewish experience of dislocation and persecution to help oppressed people in the developing world, philanthropists support causes far beyond the boundaries of their own communities. Britain's Jews is a challenging look at Jewish life in the UK today. Based on conversations with Jews from all walks of life, it depicts, in ways that are at times disturbing, at other times inspiring, what it is like to be Jewish in 21st century Britain. And why Jewish life is still a subject of fascination.