" ... second volume ... contains an introduction and detailed commentary to accompany the Latin text and translation of the work appearing in Volume I. The introduction presents and analyses the reasons behind the work ... The commentary, linked to the Latin text, discusses problems and questions thrown up by the work, and illustrations appear throughout."--Jacket.

" ... papers given at the conference 'William of Malmesbury and his Legacy' held at Oxford, 2-5 July 2015." -- cover verso.

Best known for his historical writings ('Deeds of the Bishops' and 'Deeds of the Kings of England'), William of Malmesbury was also a biblical commentator, hagiographer and classicist. He was probably the best read of all 12th century men of learning; this work studies his intellectual achievement.

"Medieval Ghost Stories" is a collection of ghostly occurrences from the eighth to the fourteenth centuries; they have been found in monastic chronicles and preaching manuals, in sagas and heroic poetry, and in medieval romances. In a religious age, the tales bore a peculiar freight of spooks and spirituality which can still make hair stand on end; unfailingly, these stories give a fascinating and moving glimpse into the medieval mind. Look only at the accounts of Richard Rowntree's stillborn child, glimpsed by his father tangled in swaddling clothes on the road to Santiago, or the sly habits of water sprites resting as goblets and golden rings on the surface of the river, just out of reach...

The Historia Novella is a key source for the succession dispute between King Stephen and the Empress Matilda which brought England to civil war in the twelfth century. William of Malmesbury was the doyen of the historians of his day. His account of the main events of the years 1126 to 1142,to some of which he was an eyewitness, is sympathetic to the empress's cause, but not uncritical of her. Edmund King offers a complete revision of K. R. Potter's edition of 1955, retaining only the translation, which has been amended in places. Not only is this a new edition but it offers a new text, arguing that what have earlier been seen as William of Malmesbury's final revisions are not from hishand. Rather they seem to come from somewhere in the circle of Robert of Gloucester, the empress's half-brother, to whom the work is dedicated. In this way the work raises important questions concerning the transmission of medieval texts.

William of Malmesbury's Regesta Regum Anglorum (Deeds of the English Kings) is one of the great histories of England, and one of the most important historical works of the European Middle Ages. Volume II of the Oxford Medieval Texts edition provides a full historical introduction, a detailed textual commentary, and an extensive bibliography. It forms the essential complement to the text and translation which appeared in Volume I.

"William of Malmesbury, arguably the greatest English historian of the twelfth century, repeatedly emphasises that the primary purpose of all literary and intellectual activities is to provide moral instruction for the reader, the most famous of his statements to this effect being found in his monumental work Gesta Regum Anglorum, where he categorises history as a sub-discipline of ethics. However, modern studies have chosen to focus on other aspects of William's oeuvre and tended to dismiss such claims as perfunctory nods to a pious commonplace. This book differs from recent orthodoxy by being based on the proposition that medieval professions of the moral aims of historiography are in fact genuine. It seeks to read William's celebrated historical works in the light of his devotional and didactic texts, and in the context of the religious, intellectual and literary traditions to which he expressed his allegiance. He also demonstrates how William's conception of ethics forms a constitutive element of his historical output. The resulting image of William shows a committed monk and man of his time, placing his extraordinary learning at the service of his culture, his society and his faith."--Publisher's website.

'The Miracles of the Virgin Mary', written c. 1135 by the Benedictine monk and historian William of Malmesbury (d. 1143), is important on several counts. It belongs to the first wave of collected miracles of the Virgin, produced by English Benedictine monks in the 1120s and '30s. These collections were to be influential across Europe because the stories in them were not connected with a particular shrine, but international. Although only two copies of William's collection survive in anything like its complete and original plan, in a dismembered form it too was influential across Europe and through the rest of the medieval period.