New York Times–bestselling author Unavailable for 40 years, this seminal crime novel of madness and murder is a powerful trip into the mind of a maniac—and features a never-before-seen companion novella. “Oates’ tale of criminal psychosis draws on the druggy decadence, greed, sexism, and violence of Hollywood in the Charles Manson-Roman Polanski era.” —Booklist Abandoned as a baby in a bus station locker—shuttled from one abusive foster home and detention center to another—Bobbie Gotteson grew up angry, hurting, damaged. His hunger to succeed as a musician brought him across the country to Hollywood, but along with it came his seething rage, his paranoid delusions, and his capacity for acts of shocking violence. Unavailable for 40 years, The Triumph of the Spider Monkey is an eloquent, terrifying, heartbreaking exploration of madness by one of the most acclaimed authors of the past century. This definitive edition for the first time pairs the original novel with a never-before-collected companion novella by Joyce Carol Oates—unseen since its sole publication in a literary journal nearly half a century ago—which examines the impact of Gotteson’s killing spree on a woman who survived it, as seen through the eyes of the troubled young man hired by a private detective to surveil her...

While Christians love to focus on a gentle, tender Jesus, Harlow offers an unforgettable reintroduction to the true character of Jesus and invites us to get to know the savior who was gracious but also blunt, sometimes sarcastic, and wildly passionate about bringing people to the heart of God. We often don’t know what to do with the Bible’s stories of Jesus' righteous rage. Yet the truth is, while the Son of God was loving and tender, his words could be equally sharp and biting. The same man who said, “Love your enemies” (Matthew 5:44) also said, “You snakes, how will you escape being condemned to hell?” (Matthew 23:33). With compelling storytelling and enlightening examinations of Scripture, Tim Harlow journeys through the gospels and looks at what, and who, ignited Jesus’ anger. He guides us through instances of Jesus’ anger in response to the barriers people put up: in the temple, where money changers literally denied access to the Father, especially for the non-Jews and the poor; during his teaching, when little children were denied access; on the Sabbath, when religious leaders put rules above relationship and suffering above healing; and many more. What if, Harlow asks, by coming to understand God’s holy anger, we come to know a savior we never knew before? How can we respond like Jesus when good intentions, prejudices and judgments, traditions and rules, and selfish and joyless people conspire to keep others from God’s presence?

In the aftermath of Jesus' resurrection, the testimonies of those who had followed him were so bold and powerful that they turned the world upside down. What would happen if we lived with that same kind of faith today? In the first century, believer didn’t just mean someone who heard and agreed with Jesus; it meant someone who acted on that belief. And when the outside world saw the faith of these new believers, they declared “they turned the world upside down” (Acts 17:6). In this follow-up to What If It's True? Charles Martin, a New York Times bestselling novelist, blends storytelling and teaching to explore the lives of the disciples in the aftermath of the Resurrection and as they spread the message of the Gospel and “turn the world upside down”, leading up to Paul’s ministry in Thessalonica. In his beloved lyrical style, Martin illuminates key moments from Scripture and shares stories from his own life as a disciple. Learn to become a believer who: Understands how the truth of Jesus’ life, death, and resurrection so powerfully reshaped history Uses the lives of the disciples as inspiration to be the light in a dark world Lives every moment with the disciples’ same world-changing faith today Filled with supporting Scripture and beautiful examples of prayers to offer as supplications before the throne of grace, this book will show you what our world could look like if we lived as the disciples did: with an unwavering confidence in the power and presence of God.

Ten humorous, interconnected short stories following three narrators as they learn lessons about life in the North Carolina foothills. The Night the New Jesus Fell to Earth was originally released in 1994 and was the first published book from acclaimed writer Ron Rash. This twentieth anniversary edition takes us back to where it all began with ten linked short stories, framed like a novel, introducing us to a trio of memorable narrators—Tracy, Randy, and Vincent—making their way against the hardscrabble backdrop of the North Carolina foothills. With a comedic touch that may surprise readers familiar only with Rash’s later, darker fiction, these earnest tales reveal the hard lessons of good whiskey, bad marriages, weak foundations, familial legacies, questionable religious observances, and the dubious merits of possum breeding, as well as the hard-won reconciliations with self, others, and home that can only be garnered in good time. The Night the New Jesus Fell to Earth shows us the promising beginnings of a master storyteller honing his craft and contributing from the start to the fine traditions of southern fiction and lore. This Southern Revivals edition includes a new introduction from the author and a contextualizing preface from series editor Robert H. Brinkmeyer, director of the University of South Carolina Institute for Southern Studies. “The Night the New Jesus Fell to Earth celebrates storytelling as art and necessity. Like the best Southern writers, Ron Rash gives us funny without cornpone, irony without mockery, charm without sentimentality.” —Marianne Gingher “This book of stories, shaped like a novel, is an impressive debut, both humorous and insightful. Ron Rash has the eye and ear of a very fine storyteller.” —Clyde Edgerton “He has given us real writing and real stories, the kinds of tales we hear and repeat, and which return to us in our sleeping and waking dreams.” —Max Childers, Creative Loafing “A substantial contribution to recent Southern fiction.” —Gil Allen, The Georgia Review “Wonderfully crafted entertainment in the finest tradition of today’s Southern writers.” —Southern Book Trade

Collection of American short stories.

THE WORLD IS HIJACKED, AND MANY IN THE BODY OF CHRIST ARE HIJACKED! We are in a very real war, a war between Jesus Christ and the anti-Christ, a war between the flesh and the Spirit. Look at this supernatural war: People have been scarred by Satan, serial deception, and the surgeons of sin. People are mingled in lifestyles of pantheism, paganism, an exploding satanism, black cat-smooching, crystal-rubbing, and chicken bone-massaging witchcraft, transgenderism, serial fornication, homosexuality, and public schools teach the gender-confusion curriculum. People are involved in corruption in the government that defies description, state-supported and recreational murder (abortion), back-handed and pistol-whipped addictions, and perpetual, pathological hatred and racism. Law, philosophy, poetry, positive thinking, and psychology cannot change you! Shelley, Keats, Bryon, and Shakespeare cannot change you! You cannot legislate morality, immorality, and virtue. Law will not stop murder, adultery, stealing, rape, child sex trafficking, and government corruption (the least government is the best government), but Christ can do that! Jesus is the answer! The only solution is a blood transfusion from the veins of the Lamb of God. This book retards the deliverance ministry, which is the “sneeze,” “cough,” and “vomit” movement. People are conjuring up, coughing up, and vomiting up Charismatic spirits and looking like utter fools, satanically manifesting like godless pagans, sacrificing themselves to totem poles, a vomiting and manifesting machine—the Manifesting Ministry Movement. The Hijacked Mind retards the hyper-grace movement. If you teach a grace that forgives sin but does not produce repentance, you are preaching from satanic literature. Grace, without repentance, is paganism. The love of God without the wrath of God is Satan’s theology. Love without law produces a secular humanist, and law without love produces a Pharisee. The Hijacked Mind retards atheism. Atheists are mastered by primates, and neo-pagans and environmentalists are anointed by birds, bugs, and bureaucrats. The Hijacked Mind shares the truth of Christ and the absolute existence of Christ. This book shares the biblical truths about heaven and hell, and if you do not believe in heaven or hell, that is because you worship your own back-porch philosophy and think your intellect supersedes the knowledge of God and the truth—this is ignorance on a rampage.

Victoria Bricker shows that "history" sometimes rests on mythological foundations and that "myth" can contain valid historical information. Her book, which is a highly original critique of postconquest historiography about the Maya, challenges major assumptions about the relationship between myth and history implicit in structuralist interpretations. The focus of the book is ethnic conflict, a theme that pervades Maya folklore and is also well documented historically. The book begins with the Spanish conquest of the Maya. In chapters on the postconquest history of the Maya, five ethnic conflicts are treated in depth: the Cancuc revolt of 1712, the Quisteil uprising of 1761, the Totonicapan rebellion of 1820, the Caste War of Yucatan (1847-1901), and the Chamulan uprising in 1869. Analytical chapters consider the relationship between historical events and modern folklore about ethnic conflict. Bricker demonstrates that myths and rituals emphasize structure at the expense of temporal and geographical provenience, treating events separated by centuries or thousands of miles as equivalent and interchangeable. An unexpected result of Bricker's research is the finding that many seemingly aboriginal elements in Maya folklore are actually of postconquest origin, and she shows that it is possible to determine precisely when and, more important, why they become part of myth and ritual. Furthermore, she finds that the patterning of the accretion of events in folklore over time provides clues to the function, or meaning, of myth and ritual for the Maya. Bricker has made use of many unpublished documents in Spanish, English, and Maya, as well as standard synthetic historical works. The appendices contain extensive samples of the oral traditions that are explained by her analysis.

Craveable is an all-out call for Christianity to return to the allure that caused the church to win the world in the first century.