Ever worried about being "left behind"? Or being fooled into accepting some ID number that is the feared "mark of the beast"? Or have you enjoyed a best-selling Left Behind book but wondered if the Bible really teaches that? "Why I Want to Be Left Behind" cuts through lots of popular-but-wrong teaching about the end-times to bring good news: God is redeeming his creation, not planning to trash it as a failed project. Prepare for happy surprises as author Daniel D. Isgrigg shows why you too really want . . . the mark (see p. 21); to be left behind (see p. 1); to go through the tribulation (see p. 9); and be among the 144,000 (see p. 81). Let "Why I Want to Be Left Behind" literally suck the fear and wild-eyed speculation out of the glorious truth of the Second Coming of Jesus Christ. Rather than worrying about current events in the Middle East, "Why I Want to Be Left Behind" will have you rejoicing in the God of your salvation -- and wanting to share his good news with others.

From the acclaimed author of Lies We Tell Ourselves comes an empowering YA novel of what happens when love may not be enough to conquer all. Toni and Gretchen are the couple everyone envied in high school. When they go off to different colleges—Toni to Harvard and Gretchen to NYU—they’re sure they’ll be fine. Where other long-distance relationships have fallen apart, theirs is bound to stay rock-solid. The reality of being apart, though, is very different than they expected. Toni, who identifies as genderqueer, meets a group of transgender upperclassmen and immediately finds a sense of belonging that has always been missing. Gretchen, meanwhile, struggles to remember who she is outside their relationship. As distance and Toni’s shifting gender identity begin to wear on their relationship, the couple must decide—have they grown apart for good, or is love enough to keep them together?

In Brenda Peterson's unusual memoir, fundamentalism meets deep ecology. The author's childhood in the high Sierra with her forest ranger father led her to embrace the entire natural world, while her Southern Baptist relatives prepared eagerly and busily to leave this world. Peterson survived fierce "sword drill" competitions demanding total recall of the Scriptures and awkward dinner table questions ("Will Rapture take the cat, too?") only to find that environmentalists with prophecies of doom can also be Endtimers. Peterson paints such a hilarious, loving portrait of each world that the reader, too, may want to be Left Behind.

The members of the Tribulation Force face their most dangerous challenges. Following the assassination of the Antichrist, some are murder suspects; others test the precarious line between subversion and being revealed. All over the news, reporters announce that Rayford Steele is Nicolae Carpathia’s assassin, but Buck soon learns the truth. The world mourns the loss of a world leader until events at Nicolae’s funeral bring all mourning to an end. A repackage of the seventh book in the New York Times best-selling Left Behind series.

In this the final prequel to the blockbuster series, the story features the Rapture three-quarters of the way through the book and then follows characters such as Irene and Raymie (and others) up to heaven, where they are able to see events in the Tribulation from heaven’s perspective. The story alternates between events on earth immediately after the Rapture (covering lots of things the authors wished they could have covered in the original volumes) and characters in heaven and how they view the chaotic events on earth.

More than four hundred abandoned suitcases filled with patients' belongings were found when Willard Psychiatric Center closed in 1995 after 125 years of operation. In this fully-illustrated social history, they are skillfully examined and compared to the written record to create a moving-and devastating-group portrait of twentieth-century American psychiatric care.

The idea of "The Rapture" -- the return of Christ to rescue and deliver Christians off the earth -- is an extremely popular interpretation of the Bible's Book of Revelation and a jumping-off point for the best-selling "Left Behind" series of books. This interpretation, based on a psychology of fear and destruction, guides the daily acts of thousands if not millions of people worldwide. In The Rapture Exposed, Barbara Rossing argues that this script for the world's future is nothing more than a disingenuous distortion of the Bible. The truth, Rossing argues, is that Revelation offers a vision of God's healing love for the world. The Rapture Exposed reclaims Christianity from fundamentalists' destructive reading of the biblical story and back into God's beloved community.

The Tribulation Force gathers its courage as the newly-resurrected Carpathia demonstrates a fondness for gruesome killings against those who remain unloyal to him and commits the ultimate act of desecration against the Judeo-Christian community.

This powerful and timely book, written by a former Fundamentalist, is a thorough critique of the popular Fundamentalist notion of the "Rapture", the belief that Christians will be removed from earth prior to a time of Tribulation and the Second Coming. It examines the theological, historical, and Biblical basis for "premillennial dispensationalism", the belief system based around the Rapture, and popularized in the best-selling Left Behind books and taught by "Bible prophecy" writers Tim LaHaye, Hal Lindsey, Jack Van Impe, and many others. Written for both the lay person and the serious student, this book combines an engaging, popular approach with detailed footnotes and exhaustive research. Beginning with the big picture, it focuses first on key concepts such as eschatology, the Parousia, and the relationship between the Kingdom and the Church. It then examines the Book of Revelation, providing insights into the nature and purpose of that difficult, final book of the Bible. Another chapter looks at the concept of the "millennium" and how it has been understood by various Christians over the centuries. Olson then shows how Left Behind creator LaHayeಙs many works on "Bible prophecy" are filled with attacks on Catholicism, and often rely on sensationalism, shaky scholarship, and subjective interpretations of Scripture Olson, a former dispensationalist who now edits Envoy magazine, also presents a history of apocalyptic belief and theology, beginning with the Early Church Fathers and including the Montanists, St. Augustine, Joachim of Fiore, the Protestant Reformers, and the American Puritans. He shows how John Nelson Darby, an ex-Anglican priest, developed the premillennial dispensationalist system, which hinges on the Rapture, in the 1830s and how Darby relied upon faulty assumptions about Jesus Christ, the Church, and the Bible. The second part of the book, "A Catholic Critique of Dispensationalism", focuses on three important topics: the relationship between Israel, the Church, and the Kingdom; the interpretation of Scripture; and the nature of the Rapture event. Filled with a wealth of information drawn from both Protestant and Catholic sources, this section provides a complete rebuttal to the premillennial dispensationalist system and the "left behind" theology. The book concludes with a reflection on the Catholic understanding of the end times, salvation history, and the final judgement. Glossaries of key persons and terms are also included. A strong, but fair, critique of a dangerous and popular belief, Will Catholics Be "Left Behind"? provides Catholics and Protestants, lay people and clergy, and students and scholars with important answers and information about the roots and meaning of the "Rapture". "Millions of Americans believe the Lord will snatch them up any day now, leaving the rest of us to the horrors of a seven-year tribulation. The hitch is that the 'Rapture' has no pedigree. As Carl Olson shows, no Catholic or Protestant believed in it prior to the nineteenth century. It is an authentic Fundamentalist 'invention'." Karl Keating, Author, Catholicism and Fundamentalism "In this extraordinary book, Carl Olson uses a surgeonಙs scalpel to cut through the mass of confusion that dominates contemporary reflection on the Last Things. Achieving far more than a refutation of millennialist errors and other disordered apocalyptic theories, he illumines the Church's majestic vision of time and eternity and demonstrates that Jesus Christ is the Lord of History and its end." Michael O'Brien, Author, Father Elijah

A compassionate, shame-free guide for your darkest days “A one-of-a-kind book . . . to read for yourself or give to a struggling friend or loved one without the fear that depression and suicidal thoughts will be minimized, medicalized or over-spiritualized.”—Kay Warren, cofounder of Saddleback Church What happens when loving Jesus doesn’t cure you of depression, anxiety, or suicidal thoughts? You might be crushed by shame over your mental illness, only to be told by well-meaning Christians to “choose joy” and “pray more.” So you beg God to take away the pain, but nothing eases the ache inside. As darkness lingers and color drains from your world, you’re left wondering if God has abandoned you. You just want a way out. But there’s hope. In I Love Jesus, But I Want to Die, Sarah J. Robinson offers a healthy, practical, and shame-free guide for Christians struggling with mental illness. With unflinching honesty, Sarah shares her story of battling depression and fighting to stay alive despite toxic theology that made her afraid to seek help outside the church. Pairing her own story with scriptural insights, mental health research, and simple practices, Sarah helps you reconnect with the God who is present in our deepest anguish and discover that you are worth everything it takes to get better. Beautifully written and full of hard-won wisdom, I Love Jesus, But I Want to Die offers a path toward a rich, hope-filled life in Christ, even when healing doesn’t look like what you expect.