Christopher Hitchens, described in the London Observer as “one of the most prolific, as well as brilliant, journalists of our time” takes on his biggest subject yet–the increasingly dangerous role of religion in the world. In the tradition of Bertrand Russell’s Why I Am Not a Christian and Sam Harris’s recent bestseller, The End Of Faith, Christopher Hitchens makes the ultimate case against religion. With a close and erudite reading of the major religious texts, he documents the ways in which religion is a man-made wish, a cause of dangerous sexual repression, and a distortion of our origins in the cosmos. With eloquent clarity, Hitchens frames the argument for a more secular life based on science and reason, in which hell is replaced by the Hubble Telescope’s awesome view of the universe, and Moses and the burning bush give way to the beauty and symmetry of the double helix.

This updated edition by one of the world's leading apologists presents a systematic, positive case for Christianity that reflects the latest work in the contemporary hard sciences and humanities. Brilliant and accessible.

A recent string of popular-level books written by the New Atheists have leveled the accusation that the God of the Old Testament is nothing but a bully, a murderer, and a cosmic child abuser. This viewpoint is even making inroads into the church. How are Christians to respond to such accusations? And how are we to reconcile the seemingly disconnected natures of God portrayed in the two testaments? In this timely and readable book, apologist Paul Copan takes on some of the most vexing accusations of our time, including: God is arrogant and jealous God punishes people too harshly God is guilty of ethnic cleansing God oppresses women God endorses slavery Christianity causes violence and more Copan not only answers God's critics, he also shows how to read both the Old and New Testaments faithfully, seeing an unchanging, righteous, and loving God in both.

God has a bad reputation. Many think of God as wrathful and angry, smiting people for no apparent reason. But the story is more complicated than that. Without minimizing the sometimes harsh realities of the biblical record, David Lamb unpacks the complexity of the Old Testament and assembles an overall picture that gives coherence to our understanding of God in both Old and New Testaments.

Why would a loving and powerful God allow so much pain and suffering? In Why Suffering? Ravi Zacharias and Vince Vitale carefully walk you through a variety of responses that considered together provide a clear, comprehensive, and convincing answer. Responses like: Where there is the possibility of love, there has to be the reality of freedom, and therefore the possibility of pain. Wishing God had made a different world is to wish yourself out of existence. The cross is the key to a compelling and rational explanation for trusting in God in the face of suffering. In comparison with other world religions, the Christian response is highly distinctive. The reality of evil only makes sense in light of the reality of divine goodness. Relational knowledge about God takes the argument beyond reason to the presence of God amidst suffering. God's decision to allow temporal suffering is understandable when viewed from an eternal perspective. Divine goodness shows how to conquer not in spite of, but even through suffering. Here is a book written with great respect for the complexity of the issue, recognizing that some who read it will be in the trenches of deep suffering themselves and others questioning the very existence of a loving God. Why Suffering? provides an answer to the problem of pain and suffering with emotional sensitivity and intellectual integrity.

World-leading experts tackle challenging issues of science and faith. Here are 20 papers from the Faraday Institute for Science and Religion, which is a UK educational charity, and a member of the Cambridge Theological Federation which is an affiliate of Cambridge University. In addition to academic research, the Institute engages in the public understanding of science and religion by means of courses, conferences, lectures, seminars and the media. The Faraday Papers provide the general reader with accessible and readable introductions to the relationship between science and religion, written by a broad range of authors who are expert in the field. They are intended to be read by those without a scientific background. Here they are collected for the first time into a single volume. Contributors include: Has Science Killed God? - Prof. Alister McGrath FRSA The Science and Religion Debate, an Introduction - Revd Dr John Polkinghorne KBE FRS Why Care for the Environment? - Prof. Sir John Houghton FRS Ethical Issues in Genetic Modification - Prof. John Bryant The Age of the Earth - Prof. Bob White FRS Creation and Evolution not Creation or Evolution - Prof. R.J. Berry FRSE

The popular Patheos blogger wants to restore the cross as primarily a symbol of God’s overwhelming love for us and to rescue Christians from the shame and guilt from seeing our situation as “sinners in the hands of an angry God,” which was an invention of the medieval church and became enshrined as orthodox Christianity. Many Christians believe that God the Father demanded his only Son die a cruel, gruesome death to appease His wrath, since humanity is so irredeemably sinful and therefore repugnant to God. Tony Jones, popular progressive Christian blogger, author, and scholar, argues that this understanding is actually a medieval invention and not what the Bible really teaches. He looks beyond medieval convictions and liberates how we see Jesus’s death on the cross from this restrictive paradigm. Christians today must transcend the shame and guilt that have shaped conceptions of the human soul and made us fearful of God, and replace them with love, grace, and joyfulness, which better expresses what the cross is really about. How we understand the cross reflects directly what kind of God we worship. By letting go of the wrathful God who cannot stand to be in our presence unless he pretends to see Jesus in our place, we discover the biblical God who reaches out to love and embrace us while “we were yet sinners.” Jones offers a positive, loving, inclusive interpretation of the faith that is both challenging and inspiring. Did God Kill Jesus? is essential reading for modern Christians.

A common objection to belief in the God of the Bible is that a good, kind, and loving deity would never command the wholesale slaughter of nations. Even Christians have a hard time stomaching such a thought, and many avoid reading those difficult Old Testament passages that make us squeamish. Instead, we quickly jump to the enemy-loving, forgiving Jesus of the New Testament. And yet, the question doesn't go away. Did God really command genocide? Is the command to "utterly destroy" morally unjustifiable? Is it literal? Are the issues more complex and nuanced than we realize? In the tradition of his popular Is God a Moral Monster?, Paul Copan teams up with Matthew Flannagan to tackle some of the most confusing and uncomfortable passages of Scripture. Together they help the Christian and nonbeliever alike understand the biblical, theological, philosophical, and ethical implications of Old Testament warfare passages. Pastors, youth pastors, campus ministers, apologetics readers, and laypeople will find that this book both enlightens and equips them for serious discussion of troubling spiritual questions.

A New York Times bestseller people can believe in—by "a pioneer of the new urban Christians" (Christianity Today) and the "C.S. Lewis for the 21st century" (Newsweek). Timothy Keller, the founding pastor of Redeemer Presbyterian Church in New York City, addresses the frequent doubts that skeptics, and even ardent believers, have about religion. Using literature, philosophy, real-life conversations, and potent reasoning, Keller explains how the belief in a Christian God is, in fact, a sound and rational one. To true believers he offers a solid platform on which to stand their ground against the backlash to religion created by the Age of Skepticism. And to skeptics, atheists, and agnostics, he provides a challenging argument for pursuing the reason for God.

Completely Revised Second Edition with 23 new killings from the Apocrypha. Drunk With Blood includes a separate account for each of God's 158 killings. These stories fill the pages of the Bible, yet they are seldom read in church and are ignored by most Bible believers, which is a shame because God is so proud of his killings: "I kill ... I wound ... I will make mine arrows drunk with blood and my sword shall devour flesh." Deuteronomy 32:39-42 You've probably hear of a few of God's killings. Noah's Flood, Sodom and Gomorrah, David and Goliath, maybe. But there are over 150 others that are unknown to pretty much everyone, believer and nonbeliever alike. Did you know, for example, that God: *Forced friends and family to kill each other for dancing naked around Aaron's golden calf? *Burned Aaron's sons to death for offering him strange fire? *Burned complainers to death, forced the survivors to eat quail until it literally came out their noses, sent "fiery serpents" to bite people for complaining about the lack of food and water, and killed 14,700 for complaining about his killings? *Buried alive those that opposed Moses (along with their families)? *Burned 250 men to death for burning incense? *Rewarded Phinehas for throwing a spear though the bellies of an inter-tribal couple while they were having sex? *Ordered, assisted in, or approved of dozens of complete genocides? *Accepted human sacrifice in the cases of Jephthah's daughter and Saul's seven sons? *Helped Samson murder thirty men for their clothes, slaughter 1000 with the jawbone of an ass, and kill 3000 civilians in a a suicide terrorist attack? *Smote the Philistines of several cities with hemorrhoids in their secret parts? *Killed a man for trying to keep the ark of the covenant from falling and 50,070 for looking into the ark? *Approved when David bought his first wife with 200 Philistine foreskins? *Killed King Saul for not killing every Amalekite as he told him to do? *Slowly killed a baby to punish King David for committing adultery? *Killed 70,000 because David had a census that he (or Satan) told him to do? *Sent a lion to kill a prophet for believing another prophet's lie, another lion to kill a man for not smiting a prophet, and some more lions to kill people that didn't fear him enough? *Killed 450 religious leaders who lost a prayer contest with Elijah and burned 102 men to death for asking Elijah to come down from his hill? *Sent two bears to rip apart 42 boys for making fun of Elisha's bald head? *Killed 27,000 Syrians by having a wall fall on them, sent an angel to kill 185,000 sleeping soldiers, interfered in human battles to kill a half million Israelite and a million Ethiopian soldiers? *Killed King Ahab for not killing a captured king, and then sent King Jehu on a series of mass murders to kill all of Ahab's family and friends who had ever "pissed against a wall?" *Killed Jehoram by making his bowels fall out? *Killed Job's ten children in a bet with Satan? *Killed Ezekiel's wife and told him not to mourn her? *Killed Ananias and Sapphira for not giving Peter all their money? *Killed King Herod by feeding him to worms? All of these killings, and more, are found in the Bible, and their stories are told in the 2nd Edition of Drunk With Blood.