Since 2006, journalists, activists, and academics have produced a steady stream of books and articles warning of the dangers of Christian nationalism, which they define as “an ideology that idealizes and advocates for a fusion of American civic life with a particular type of Christian identity and culture” that “includes assumptions of nativism, white supremacy, patriarchy and heteronormativity, along with divine sanction for authoritarian control and militarism.” According to sociologists Andrew Whitehead and Samuel Perry, 51.9 percent of Americans fully or partially embrace this toxic ideology. These critics, Mark David Hall argues, greatly exaggerate the dangers of Christian nationalism. It does not, as they claim, pose an existential threat to American democracy or the Christian church in the United States. Who’s Afraid of Christian Nationalism offers a more reasonable definition, measure, and critique of this ideology. In doing so, it shines important light on a debate characterized by unfounded claims, rhetorical excesses, and fearmongering.

A distinguished professor debunks the assertion that America's Founders were deists who desired the strict separation of church and state and instead shows that their political ideas were profoundly influenced by their Christian convictions. In 2010, David Mark Hall gave a lecture at the Heritage Foundation entitled "Did America Have a Christian Founding?" His balanced and thoughtful approach to this controversial question caused a sensation. C-SPAN televised his talk, and an essay based on it has been downloaded more than 300,000 times. In this book, Hall expands upon this essay, making the airtight case that America's Founders were not deists. He explains why and how the Founders' views are absolutely relevant today, showing that they did not create a "godless" Constitution; that even Jefferson and Madison did not want a high wall separating church and state; that most Founders believed the government should encourage Christianity; and that they embraced a robust understanding of religious liberty for biblical and theological reasons. This compelling and utterly persuasive book will convince skeptics and equip believers and conservatives to defend the idea that Christian thought was crucial to the nation's founding--and that this benefits all of us, whatever our faith (or lack of faith).

Named a Most Anticipated Book of 2024 by The New York Times, The Washington Post, Time, Los Angeles Times, ELLE, Cosmopolitan, Kirkus, Literary Hub, Autostraddle, The Millions, Electric Literature, and them. "A profoundly urgent intervention.” —Naomi Klein "A timely must-read for anyone actively invested in re-imagining collective futurity.” —Claudia Rankine From a global icon, a bold, essential account of how a fear of gender is fueling reactionary politics around the world. Judith Butler, the groundbreaking thinker whose iconic book Gender Trouble redefined how we think about gender and sexuality, confronts the attacks on “gender” that have become central to right-wing movements today. Global networks have formed “anti-gender ideology movements” that are dedicated to circulating a fantasy that gender is a dangerous, perhaps diabolical, threat to families, local cultures, civilization—and even “man” himself. Inflamed by the rhetoric of public figures, this movement has sought to nullify reproductive justice, undermine protections against sexual and gender violence, and strip trans and queer people of their rights to pursue a life without fear of violence. The aim of Who’s Afraid of Gender? is not to offer a new theory of gender but to examine how “gender” has become a phantasm for emerging authoritarian regimes, fascist formations, and transexclusionary feminists. In their vital, courageous new book, Butler illuminates the concrete ways that this phantasm of “gender” collects and displaces anxieties and fears of destruction. Operating in tandem with deceptive accounts of “critical race theory” and xenophobic panics about migration, the anti-gender movement demonizes struggles for equality, fuels aggressive nationalism, and leaves millions of people vulnerable to subjugation. An essential intervention into one of the most fraught issues of our moment, Who’s Afraid of Gender? is a bold call to refuse the alliance with authoritarian movements and to make a broad coalition with all those whose struggle for equality is linked with fighting injustice. Imagining new possibilities for both freedom and solidarity, Butler offers us a hopeful work of social and political analysis that is both timely and timeless—a book whose verve and rigor only they could deliver.

Why do white Protestants in America embrace a president who seems to violate their basic standards of morality? The answer, Andrew Whitehead and Samuel Perry argue, is "Christian nationalism," the belief that the United States is -- and should be -- a Christian nation. Knowing someone's stance on Christian nationalism, this book shows, tells us more about his or her political beliefs than race, religion, or political party. Drawing on national survey data and interviews with Americans across the political spectrum, Taking America Back for God illustrates the tremendous influence of Christian nationalism on debates about the most contentious issues dominating American public life.

Resisting Divide-and-Conquer Strategies in Education: Pathways and Possibilities examines the ways in which divide-and-conquer strategies operate in the American public education system. In U.S. education, these mechanisms are endemic and enduring, if not always evident. Coordinated, strategic, well-funded, politically-viable campaigns continue to stoke fear, othering, villainization, and dehumanization of minoritized groups, pushing false and problematic narratives that inhibit progress toward social justice. Weaponizing hegemony and leveraging misinformation, reactionary agents and institutions seek to suppress truth, block access to democratic participation, and dismantle education and other sites of emancipatory possibility through the strength of divide-and-conquer mechanisms, pitting relatively disempowered groups against one another to preserve the dominant social order. Readers of this book will encounter conceptual and critical interrogations of divide and conquer. The text will help facilitate inquiry and engagement into how divide and conquer operates and how it can be resisted. It looks at the history of the phenomenon, as well as its current state, especially as it relates to education. What insights and lessons might we learn from a focused examination of divide and conquer, and what strategies of resistance are both possible and necessary for challenging it? This text is designed for undergraduate and graduate classrooms in education and social sciences. Part I, Ideology and Sociopolitical Contexts, dissects how divide-and-conquer mechanisms operate ideologically and sociopolitically. Part II, Policies and Practices, focuses on how divide-and-conquer mechanisms shape exclusionary U.S. educational policies and practices. Part III, Resistance and Liberation, documents efforts of liberatory communicative, curricular, and pedagogical possibilities. Each chapter concludes with a set of critical questions for reflection and engagement. Perfect for courses such as: Foundations of Education; Schools and Society; Schooling in America; History of Education; Philosophy of Education; Sociology of Education; Social Studies; Critical Theory in Education

NEW YORK TIMES BESTSELLER The “paradigm-influencing” book (Christianity Today) that is fundamentally transforming our understanding of white evangelicalism in America. Jesus and John Wayne is a sweeping, revisionist history of the last seventy-five years of white evangelicalism, revealing how evangelicals have worked to replace the Jesus of the Gospels with an idol of rugged masculinity and Christian nationalism—or in the words of one modern chaplain, with “a spiritual badass.” As acclaimed scholar Kristin Du Mez explains, the key to understanding this transformation is to recognize the centrality of popular culture in contemporary American evangelicalism. Many of today’s evangelicals might not be theologically astute, but they know their VeggieTales, they’ve read John Eldredge’s Wild at Heart, and they learned about purity before they learned about sex—and they have a silver ring to prove it. Evangelical books, films, music, clothing, and merchandise shape the beliefs of millions. And evangelical culture is teeming with muscular heroes—mythical warriors and rugged soldiers, men like Oliver North, Ronald Reagan, Mel Gibson, and the Duck Dynasty clan, who assert white masculine power in defense of “Christian America.” Chief among these evangelical legends is John Wayne, an icon of a lost time when men were uncowed by political correctness, unafraid to tell it like it was, and did what needed to be done. Challenging the commonly held assumption that the “moral majority” backed Donald Trump in 2016 and 2020 for purely pragmatic reasons, Du Mez reveals that Trump in fact represented the fulfillment, rather than the betrayal, of white evangelicals’ most deeply held values: patriarchy, authoritarian rule, aggressive foreign policy, fear of Islam, ambivalence toward #MeToo, and opposition to Black Lives Matter and the LGBTQ community. A much-needed reexamination of perhaps the most influential subculture in this country, Jesus and John Wayne shows that, far from adhering to biblical principles, modern white evangelicals have remade their faith, with enduring consequences for all Americans.

A leading conservative thinker argues that a nationalist order is the only realistic safeguard of liberty in the world today Nationalism is the issue of our age. From Donald Trump's "America First" politics to Brexit to the rise of the right in Europe, events have forced a crucial debate: Should we fight for international government? Or should the world's nations keep their independence and self-determination? In The Virtue of Nationalism, Yoram Hazony contends that a world of sovereign nations is the only option for those who care about personal and collective freedom. He recounts how, beginning in the sixteenth century, English, Dutch, and American Protestants revived the Old Testament's love of national independence, and shows how their vision eventually brought freedom to peoples from Poland to India, Israel to Ethiopia. It is this tradition we must restore, he argues, if we want to limit conflict and hate -- and allow human difference and innovation to flourish.

It’s never too late to be a better father Jim Daly, president and CEO of Focus on the Family, is an expert in fatherhood—in part because his own "fathers" failed him so badly. His biological dad was an alcoholic. His stepfather deserted him. His foster father accused Jim of trying to kill him. All were out of Jim's life by the time he turned 13. Isn’t it odd—and reminiscent of the hand of God—that the director of the leading organization on family turned out to be a guy whose own background as a kid and son were pretty messed up? Or could it be that successful parenting is discovered not in the perfect, peaceful household but in the midst of battles and messy situations, where God must constantly be called to the scene? That is the mystery unraveled in this book. Using his own expertise, humor, and inexhaustible wealth of stories, Jim will show you that God can make you a good dad, a great dad, in spite of the way you’ve grown up and in spite of the mistakes you’ve made. Maybe even because of them. It’s not about becoming a perfect father. It’s about trying to become a better father, each and every day. It's about building relationships with your children through love, grace, patience, and fun—and helping them grow into the men and women they’re meant to be.

In her new book, award-winning journalist Marci McDonald draws back the curtain on the mysterious world of the right-wing Christian nationalist movement in Canada and its many ties to the Conservative government of Stephen Harper. To most Canadians, the politics of the United States — where fundamentalist Christians wield tremendous power and culture wars split the country — seem too foreign to ever happen here. But The Armageddon Factor shows that the Canadian Christian right — infuriated by the legalization of same-sex marriage and the increasing secularization of society — has been steadily and stealthily building organizations, alliances and contacts that have put them close to the levers of power and put the government of Canada in their debt. Determined to outlaw homosexuality and abortion, and to restore Canada to what they see as its divinely determined destiny to be a nation ruled by Christian laws and precepts, this group of true believers has moved the country far closer to the American mix of politics and religion than most Canadians would ever believe. McDonald’s book explores how a web of evangelical far-right Christians have built think-tanks and foundations that play a prominent role in determining policy for the Conservative government of Canada. She shows how Biblical belief has allowed Christians to put dozens of MPs in office and to build a power base across the country, across cultures and even across religions. “What drives that growing Christian nationalist movement is its adherents’ conviction that the end times foretold in the book of Revelation are at hand,” writes McDonald. “Braced for an impending apocalypse, they feel impelled to ensure that Canada assumes a unique, scripturally ordained role in the final days before the Second Coming — and little else.” The Armageddon Factor shows how the religious right’s influence on the Harper government has led to hugely important but little-known changes in everything from foreign policy and the makeup of the courts to funding for scientific research and social welfare programs like daycare. And the book also shows that the religious influence is here to stay, regardless of which party ends up in government. For those who thought the religious right in Canada was confined to rural areas and the west, this book is an eye-opener, outlining to what extent the corridors of power in Ottawa are now populated by true believers. For anyone who assumed that the American religious right stopped at the border, The Armageddon Factor explains how US money and evangelists have infiltrated Canadian politics. This book should be essential reading for Canadians of every religious belief or political stripe. Indeed, The Armageddon Factor should persuade every Canadian that, with the growth of such a movement, the future direction of the country is at stake.

One of leading figures of his day, Roger Sherman was a member of the five-man committee that drafted the Declaration of Independence and an influential delegate at the Constitutional Convention. As a Representative and Senator in the new republic, he had a hand in determining the proper scope of the national government's power as well as drafting the Bill of Rights. In Roger Sherman and the Creation of the American Republic, Mark David Hall explores Sherman's political theory and shows how it informed his many contributions to America's founding. A close examination of Sherman's religious beliefs provides insight into how those beliefs informed his political actions. Hall shows that Sherman, like many founders, was influenced by Calvinist political thought, a tradition that played a role in the founding generation's opposition to Great Britain, and led them to develop political institutions designed to prevent corruption, promote virtue, and protect rights. Contrary to oft-repeated assertions that the founders advocated a strictly secular policy, Hall argues persuasively that most founders believed Christianity should play an important role in the new American republic.