Many congregations today are beset by fears, whether over loss of members and money, or of irrelevancy in an increasingly pluralistic society. To counter this, many congregations focus on strategy and purpose-what churches "do"-but Cheryl Peterson submits that mainline churches need to focus instead on "what" or "who" they are-to reclaim a theological, rather than sociological, understanding of themselves. To do this, she places the questions of the church's identity and mission into a conversation with the primary ecclesiological paradigms of the past century: the neo-Reformation concept of the church as a "word event" and the ecumenical paradigms of the church as "communion." She argues that these two paradigms assume a context of cultural Christendom that no longer exists-focused on the church that is gathered-rather than the missional church that is sent out.

Offering timely, relevant analysis of trends and issues, the essays in this collection address questions and concerns that will determine the shape and direction of the denomination in the next century. These essays cover policy issues and current events considerations that Russell Richey says "emerged as a priority" in sponsored conferences of the United Methodism and American Culture Project. Policy issues addressed include music, evangelism, contextual theology, urban losses, electronics & media, lay leadership roles and growth, bishopric election and leadership, the discipline of local churches, church finance, clergy compensation, and others. Contributors include Garlinda Burton, Dennis Campbell, Jackson Carroll, Ken Chalker, Meghan Froehlich, Frederick Herzog, Sarah Kreutziger, Andy Langford, William Lawrence, Priscilla Pope-Levison, Russell Richey, Kenneth Rowe, and Carol Voisin.

What in the world is postmodernity? Is it the dominant reality today? If it is, what does it mean to be a church in a postmodern world? It seems that the church had a difficult time coming to terms with a modern world, an era ruled by the claims of scientific certainty. Having done so, more or less, it is now confronted by the claims of postmodernity, which seem to reverse the whole equation, to say that certainty and objectivity are chimeras. What is truth?" Pilate asked, and postmodernity 'at least as caricatured by its opponents 'responds: "There's no such thing." Gerard Mannion, in Ecclesiology and Postmodernity, addresses the situation of the church in a postmodern world. The fundamental changes in human society and culture wrought by the twentieth century require the church to consider its response in the twenty-first century. What is the church's moral Vision, how does its practice look, what is the nature of its aspiration toward holiness in our times? Mannion believes that since Vatican II, the Catholic Church has been in a kind of limbo, awaiting a Vision of its own life for the future. Rather than focusing on specific controversies, Mannion offers concrete suggestions about how the church can create a better harmony between its own self-understanding, its ecclesiological Vision, and its day-to-day life, its ecclesial practice. Gerard Mannion, PhD, educated at King's College, Cambridge University and New College, Oxford University, is Associate Professor of Ecclesiology and Ethics in the Department of Theology and Religious Studies at Liverpool Hope University, UK. He is also the director of Church In Our Times: Centre for the Study of Contemporary Ecclesiology, co-director of the Applied Ethics Initiative at Liverpool Hope, co-chair of the AAR (American Academy of Religion) Ecclesiological Investigations Program Unit and co-ordinator of the Ecclesiological Investigations International Research Network. Mannion is the author of Schopenhauer, Religion and Morality and co-editor of Readings in Church Authority 'Gifts and Challenges for Contemporary Catholicism, both published by Ashgate in 2003, and co-editor of the forthcoming volumes The Routledge Companion to the Christian Church andCatholic Social Justice: Theological and Practical Explorations. "

Tilling the Church is a theology for the pilgrim church. In this book, Richard Lennan shows how the ecclesial community looks toward the fullness of God’s reign but lives within the flux of history, the site of its relationship to the trinitarian God. In this way, God’s grace “tills” the church, constantly refreshing the tradition of faith and prompting the discipleship that embodies the gospel. Tilling the Church explores the possibilities for a more faithful, just, and creative church, one responsive to the movement of grace. Fruitful engagement with grace requires the church’s conversion, the ongoing formation of a community whose words and actions reflect the hope that grace engenders.

This book explores biblical values that critique the ecclesiology of the New Apostolic Reformation Church (NARC) and compares the ecclesiology to other missional movements in the North American context. A biblical exegesis of Ephesians 4:11-13 as well as C. Peter Wagner's conceptualization of an apostle and apostolic ministry allow the author to demonstrate the gap between the biblical perspective and Wagner's concept of an apostle. The biblical role of an apostle is to make the church missional by emphasizing the concept of sending, whereas Wagner sees the apostle as a church leader. Based upon interviews and participant observation in three NARCs, SuYeon Yoon describes the leadership and ecclesiology based on their own self-descriptions. This book then demonstrates the gap between the biblical and conceptual ideals and the reality of ecclesial practice. The author argues that the NARC serves as a charismatic manifestation of a similar cultural response to establish a relational structure for church communities that can appropriately reflect upon and identify with the contemporary context. This implies that each movement needs to be biblically sound, faithful to its conceptualization, and relevant to the context in order to cultivate its own way of being the church.

Why cell church? Is it because David Cho's church, the largest church in the history of Christianity, is a cell church? Is it because someone said the number twelve will bring blessings and growth? Is it because cell church is the strategy that many "great" churches are using? Ralph Neighbour repeatedly says, "Theology must breed methodology." This book sets forth the biblical theology for cell based ministry. Without biblical truth, we don't have a firm under-pinning upon which we can hang our ministry and philosophy. On the other hand, we can plod through most anything when we know that God is stirring us to behave biblically. Cell church is not the latest, greatest church growth strategy. If it were, it would simply be a passing fad until the next hotter, more relevant strategy comes along. In fact, in many places around the world, cell church transforms the church through a purification process. Church growth is slow but cell church helps Christ's church go deeper. Joel Comiskey has been studying the cell church movement since 1991 and has discovered that the cell church strategy doesn't produce rapid growth in itself. God reserves growth for himself. He wants to receive the glory for all church growth. The first section of this book covers the Trinity, the model for all small group community. The good news is that the Trinity works within believers to mold and shape them into his image. This section explores God's emphasis on the family, starting from Genesis, Christ's formation of a new family, and then the early church's focus on family. Comiskey believes that family is the principal image of the church in Scripture. The last chapter in this section explains Jesus and his kingdom and more specifically how Jesus trained his disciples to evangelism through home-based outreach. Section two reveals how the early church met in homes. It explores what they did in those home meetings, the size of the house churches, and how home evangelism took place through ancient oikos relationships. Comiskey looks at how New Testament leadership developed naturally through the house church structure and how the early church connected the house churches into celebration gatherings (large group meetings). The last section applies all eight chapters to the church today. This last section draws out the New Testament insights that are applicable to the 21st century church.

Over the past fifty years, Orthodox theologies of ecclesiology have been revoling around competing schools of ecclesiology one universal, the other eucharistic. Father Loudovikos, in this masterful interconnected series of studies, moves beyond this dialectic by exploring the very mode of the Church's existence. In the end, it is the profound theological insights of St Maximus the Confessor that propel Father Loudovikos beyond the familiar borders of ecclesiology and into a new way of understanding the Church s self that is indissolubly linked to the human person and his participation in the divine Love that is God.

This volume identifies a myriad of obstacles standing in the way of dialogue both within churches and between churches and then move on to discuss how these obstacles might be dissolved or circumvented. The contributors explore all the ways through which ecclesial dialogue can be re-energized and adapted for a new century.

The topics examined in this book include the development of 'virtue morality' and its practice in today's Catholic Church; tensions between local churches and the universal church; and the celebration of the liturgy and the sacraments.

Lesslie Newbigin, one of the twentieth century's most important church leaders, offered insights on the church in a pluralistic world that are arguably more relevant now than when first written. This volume presents his ecclesiology to a new generation. Michael Goheen clearly articulates Newbigin's missionary understanding of the church and places it in the context of Newbigin's core theological convictions. Suitable for students as well as church leaders, this book offers readers a better understanding of the mission of the church in the world today. Foreword by N. T. Wright.