First Published in 1996. Feelings about the repopulation of remote rural areas are nowadays expressed in rather alarming terms, so that in the word of a Skye land-owner: 'the filling of empty glens with people, regardless of origin, is dangerous...because it can destroy the ancient culture which is so precious'. Yet it is remarkable that the depopulation which characterized the previous centuries was greeted with virtually the same reaction. The repopulation of rural Scotland, which since the beginning of the century, has been wished for as the solution to the great problem of rural depopulation, has provoked an ambiguous response. This book describes the local experience of recent population changes and addresses the 'problem' of repopulation. It analyses the paradoxes, ironies and ambiguities that form a complex structure of feelings, much of which is only partially evident at any one time.

Originally published in 1950, this book compares the impact of white colonialism on the indigenous populations of North America, New Zealand and Australia. Grenfell Price's sensitively-written account does not stint from outlining the failures and abuses perpetrated by white settlers, and the text is illustrated with a number of photographs showing scenes of contemporary 'native' life. This book will be of value to anyone with an interest in the impact of British colonialism and white views of indigenous populations.

Chronicles how American culture - deeply rooted in white supremacy, slavery and capitalism - finds its origin story in the 17th century European colonization of Africa and North America, exposing the structural origins of American "looting" Virtually no part of the modern United States—the economy, education, constitutional law, religious institutions, sports, literature, economics, even protest movements—can be understood without first understanding the slavery and dispossession that laid its foundation. To that end, historian Gerald Horne digs deeply into Europe’s colonization of Africa and the New World, when, from Columbus’s arrival until the Civil War, some 13 million Africans and some 5 million Native Americans were forced to build and cultivate a society extolling “liberty and justice for all.” The seventeenth century was, according to Horne, an era when the roots of slavery, white supremacy, and capitalism became inextricably tangled into a complex history involving war and revolts in Europe, England’s conquest of the Scots and Irish, the development of formidable new weaponry able to ensure Europe’s colonial dominance, the rebel merchants of North America who created “these United States,” and the hordes of Europeans whose newfound opportunities in this “free” land amounted to “combat pay” for their efforts as “white” settlers. Centering his book on the Eastern Seaboard of North America, the Caribbean, Africa, and what is now Great Britain, Horne provides a deeply researched, harrowing account of the apocalyptic loss and misery that likely has no parallel in human history. The Apocalypse of Settler Colonialism is an essential book that will not allow history to be told by the victors. It is especially needed now, in the age of Trump. For it has never been more vital, Horne writes, “to shed light on the contemporary moment wherein it appears that these malevolent forces have received a new lease on life.”

In 1875, Icelandic immigrants established a colony on the southwest shore of Lake Winnipeg. The timing and location of New Iceland was not accidental. Across the Prairies, the Canadian government was creating land reserves for Europeans in the hope that the agricultural development of Indigenous lands would support the state’s economic and political ambitions. In this innovative history, Ryan Eyford expands our understanding of the creation of western Canada: his nuanced account traces the connections between Icelandic colonists, the Indigenous people they displaced, and other settler groups while exposing the ideas and practices integral to building a colonial society.

What did the future hold for Rhodesia's white population at the end of a bloody armed conflict fought against settler colonialism? Would there be a place for them in newly independent Zimbabwe? PIONEERS, SETTLERS, ALIENS, EXILES sets out the terms offered by Robert Mugabe in 1980 to whites who opted to stay in the country they thought of as their home. The book traces over the next two decades their changing relationshipwith the country when the post-colonial government revised its symbolic and geographical landscape and reworked codes of membership. Particular attention is paid to colonial memories and white interpellation in the official account of the nation's rebirth and indigene discourses, in view of which their attachment to the place shifted and weakened. As the book describes the whites' trajectory from privileged citizens to persons of disputed membership and contested belonging, it provides valuable background information with regard to the land and governance crises that engulfed Zimbabwe at the start of the twenty-first century.

WINNER OF: Frantz Fanon Outstanding Book from the Caribbean Philosophical Association Canadian Political Science Association’s C.B. MacPherson Prize Studies in Political Economy Book Prize Over the past forty years, recognition has become the dominant mode of negotiation and decolonization between the nation-state and Indigenous nations in North America. The term “recognition” shapes debates over Indigenous cultural distinctiveness, Indigenous rights to land and self-government, and Indigenous peoples’ right to benefit from the development of their lands and resources. In a work of critically engaged political theory, Glen Sean Coulthard challenges recognition as a method of organizing difference and identity in liberal politics, questioning the assumption that contemporary difference and past histories of destructive colonialism between the state and Indigenous peoples can be reconciled through a process of acknowledgment. Beyond this, Coulthard examines an alternative politics—one that seeks to revalue, reconstruct, and redeploy Indigenous cultural practices based on self-recognition rather than on seeking appreciation from the very agents of colonialism. Coulthard demonstrates how a “place-based” modification of Karl Marx’s theory of “primitive accumulation” throws light on Indigenous–state relations in settler-colonial contexts and how Frantz Fanon’s critique of colonial recognition shows that this relationship reproduces itself over time. This framework strengthens his exploration of the ways that the politics of recognition has come to serve the interests of settler-colonial power. In addressing the core tenets of Indigenous resistance movements, like Red Power and Idle No More, Coulthard offers fresh insights into the politics of active decolonization.

An interview with J Sakai, author of Settlers: The Mythology Of the White Proletariat, together with 'The Continuing Appeal Of Anti-Imperialism' by the late New Afrikan anarchist Kuwasi Balagoon.