In writing the original book and the revised text, I am constantly reminded that we are a house divided, and I feel deeply the lament of the psalmist who cried out: It is not enemies who taunt me- I could bear that; it is not adversaries who deal insolently with me- I could hide from them. But it is you, my equal, my companion, my faithful friend, with whom I kept pleasant company; we walked in the house of God with the throng. We Catholics are now a house divided. Not only that, we are in danger of becoming irreconcilably split. Perhaps all that is left is for schism, for the situation to be recognized, and for us to sadly move apart. While there is disquiet in my heart, there is at the same time great comfort in knowing that the Holy Spirit is in charge of this oft-times cantankerous community, that whatever happens will be in accord with his will, and that is good. Whatever I say, it is said with loving concern, but I believe very strongly that "Catholic" is not a label to be worn but a life to be lived with direction from, and deference to, the Magisterium, the teaching authority of the Catholic Church.

The year 2000 marks the 150th anniversary of the restoration of the Roman Catholic hierarchy of England and Wales, following the post-Reformation penal times. The centenary in 1950 was celebrated with much reflection, but what has happened in the momentous half-century since, which has witnessed the transformation of the Second Vatican Council? The book includes: Historical perspectives of the period; Testimonies by key participants in post-war institutional Catholicism, including the Papal Commission on Birth Control, World Congresses of the Laity in Rome and a variety of experiences in Catholic organizations and public life; Empirical studies of English Catholicism from sociological perspectives; Concluding reflections and prospects for the new millennium.

Best Review at the Catholic Press Association Convention Studies of young American Catholics over the last three decades suggest a growing crisis in the Catholic Church: compared to their elders, young Catholics are looking to the Church less as they form their identities, and fewer of them can even explain what it means to be Catholic and why that matters. Young Catholic America, the latest book based on the groundbreaking National Study of Youth and Religion, explores a crucial stage in the life of Catholics. Drawing on in-depth surveys and interviews of Catholics and ex-Catholics ages 18 to 23--a demographic commonly known as early "emerging adulthood"--leading sociologist Christian Smith and his colleagues offer a wealth of insight into the wide variety of religious practices and beliefs among young Catholics today, the early influences and life-altering events that lead them to embrace the Church or abandon it, and how being Catholic affects them as they become full-fledged adults. Beyond its rich collection of statistical data, the book includes vivid case studies of individuals spanning a full decade, as well as insight into the twentieth-century events that helped to shape the Church and its members in America. An innovative contribution to what we know about religion in the United States and the evolving Catholic Church, Young Catholic America is the definitive source for anyone seeking to understand what it means to be young and Catholic in America today.

In 1962, Pope John XXIII opened the Second Vatican Council with the prophecy that 'a new day is dawning on the Church, bathing her in radiant splendour'. Desiring 'to impart an ever increasing vigour to the Christian life of the faithful', the Council Fathers devoted particular attention to the laity, and set in motion a series of sweeping reforms. The most significant of these centred on refashioning the Church's liturgy--'the source and summit of the Christian life'--in order to make 'it pastorally efficacious to the fullest degree'. Over fifty years on, however, the statistics speak for themselves. In America, only 15% of cradle Catholics say that they attend Mass on a weekly basis; meanwhile, 35% no longer even tick the 'Catholic box' on surveys. In Britain, the signs are direr still. Of those raised Catholic, just 13% still attend Mass weekly, and 37% say they have 'no religion'. But is this all the fault of Vatican II, and its runaway reforms? Or are wider social, cultural, and moral forces primarily to blame? Catholicism is not the only Christian group to have suffered serious declines since the 1960s. If anything Catholics exhibit higher church attendance, and better retention, than most Protestant churches do. If Vatican II is not the cause of Catholicism's crisis, might it instead be the secret to its comparative success? Mass Exodus is the first serious historical and sociological study of Catholic lapsation and disaffiliation. Drawing on a wide range of theological, historical, and sociological sources, Stephen Bullivant offers a comparative study of secularization across two famously contrasting religious cultures: Britain and the USA.

The results of a project in the UK that invited Catholics who no longer regularly practice their faith to share their story. Why they left and what could be done to change this are two of the questions explored.

In Poland in the 1940s and '50s, a new kind of Catholic intended to remake European social and political life—not with guns, but French philosophy This collective intellectual biography examines generations of deeply religious thinkers whose faith drove them into public life, including Karol Wojtyla, future Pope John Paul II, and Tadeusz Mazowiecki, the future prime minister who would dismantle Poland’s Communist regime. Seeking to change the way we understand the Catholic Church, World War II, the Cold War, and communism, this study centers on the idea of “revolution.” It examines two crucial countries, France and Poland, while challenging conventional wisdom among historians and introducing innovations in periodization, geography, and methodology. Why has much of Eastern Europe gone back down the road of exclusionary nationalism and religious prejudice since the end of the Cold War? Piotr H. Kosicki helps to understand the crises of contemporary Europe by examining the intellectual world of Roman Catholicism in Poland and France between the Church's declaration of war on socialism in 1891 and the demise of Stalinism in 1956.

With a Foreword by Scott Hahn, bestselling author of The Lamb's Supper God has something extraordinary planned for your life . . . In our fast-paced, highly technological world, this statement might sound a bit lofty, but the lives of millions of souls who have come before us attest to this simple truth: God has a wonderful plan in store for you. With these words, Tom Peterson, founder and president of Catholics Come Home, a nonprofit multimedia organization dedicated to promoting Catholic evangelization, offers inspiration for believers from all walks of life, whether lapsed or practicing, to deepen their faith and draw them closer to Jesus and His Church. In a series of moving stories and personal anecdotes, Tom relates how after rediscovering his faith, he experienced God's unfailing love, and soon found his true purpose in life. You can too! Drawing from scripture, his own struggles and discoveries, and the lives of the saints as well as ordinary individuals, the author offers seven ways to enter into a more deeply personal relationship with Jesus. These are pearls that you can share with others to illuminate the importance of the Catholic faith and open wide the door to a homecoming celebration.

The Catholic "thing" - the concrete historical reality of Catholicism as a presence in human history - is the richest cultural tradition in the world. It values both faith and reason, and therefore has a great deal to say about politics and economics, war and peace, manners and morals, children and families, careers and vocations, and many other perennial and contemporary questions. In addition, it has inspired some of the greatest art, music, and architecture, while offering unparalleled human solidarity to tens of millions through hospitals, soup kitchens, schools, universities, and relief services. This volume brings together some of the very best commentary on a wide range of recent events and controversies by some of the very best Catholic writers in the English language: Ralph McInerny, Michael Novak, Fr. James V. Schall, Hadley Arkes, Robert Royal, Anthony Esolen, Brad Miner, George Marlin, David Warren, Austin Ruse, Francis Beckwith, and many others. Their contributions cover large Catholic subjects such as philosophy and theology, liturgy and Church dogma, postmodern culture, the Church and modern politics, literature, and music. But they also look into specific contemporary problems such as religious liberty, the role of Catholic officials in public life, growing moral hazards in bio-medical advances, and such like. The Catholic Thing is a virtual encyclopedia of Catholic thought about modern life.