Though fidelity to the common good ought to define our politics, the modern revolutions of the West have poisoned common life in America. Uninterested in the cultural wars that have often characterized American Christianity, Jake Meador casts a vision for an antiracist, anticapitalist, and profoundly pro-life Christian political approach rooted in the givenness and goodness of the created world.

An important answer book for everyone, from seeker to long-time believer, systematically covering the fundamentals of Bible doctrine and Christian living.

"I wish this book had been around when I was an atheist and started to seek God. It's a no-nonsense, practical, and insightful guide that will help all those on a quest for spiritual truth. If you're investigating whether there's any substance to the Christian faith, you must read this important book."--Lee Strobel, former award-winning legal editor of the Chicago Tribune and bestselling author of more than twenty books *** In our post-Christian age, the old answers for skeptics are no longer cutting it. Why? Because they largely seek to answer the wrong questions. Our world is changing, and while the gospel never changes, the way we talk about it and learn about it must. Christianity for People Who Aren't Christians answers both classic and bleeding-edge questions that skeptics have about the faith, such as - Is there a God? - Why do the life, death, and resurrection of Jesus matter? - Why is there so much suffering in the world? - Why do Christians think there is only one way to know God? - How do I reconcile the Bible's picture of Christ's followers with the actual Christians I know who have disappointed me? Covering such topics as astrophysics, social justice, and acceptance of the LGBTQ community, this one-of-a-kind book is perfect for those skeptical of Christianity and for those who love them and want to keep the line of communication open.

Available for the first time in paperback, one of the last books written by revered late pastor Adrian Rogers is also one of his best-selling, a bold yet approachable guide to the ABCs of Christianity that Publishers Weekly calls, “(a) beautifully simple primer on essential truths.” What Every Christian Ought to Know provides readers with a well- organized, well-reasoned grasp of such topics as salvation, eternal security, prayer, the Holy Spirit, resisting temptation, finding God’s will, as well as the authority of the Bible and how to understand it better. A valuable volume for new Christians and young disciples, it’s also a suitably instructive resource for believers of all ages. This new edition includes an introduction from Steve Rogers, president of the Adrian Rogers Pastor Training Institute, plus discussion questions for personal reflection or group study.

The intellectual and political elite of the West is nowadays taking for granted that religion, in particular Christianity, is a cultural vestige, a primitive form of knowledge, a consolation for the poor minded, an obstacle to coexistence. In all influential environments, the widespread watchword is “We are all secular” or “We are all post-religious.” As a consequence, we are told that states must be independent of religious creed, politics must take a neutral stance regarding religious values, and societies must hold together without any reference to religious bonds. Liberalism, which in some form or another is the prevailing view in the West, is considered to be “free-standing,” and the Western, liberal, open society is taken to be “self-sufficient.” Not only is anti-Christian secularism wrong, it is also risky. It's wrong because the very ideas on which liberal societies are based and in terms of which they can be justified—the concept of the dignity of the human person, the moral priority of the individual, the view that man is a “crooked timber” inclined to prevarication, the limited confidence in the power of the state to render him virtuous—are typical Christian or, more precisely, Judeo-Christian ideas. Take them away and the open society will collapse. Anti-Christian secularism is risky because it jeopardizes the identity of the West, leaves it with no self-conscience, and deprives people of their sense of belonging. The Founding Fathers of America, as well as major intellectual European figures such as Locke, Kant, and Tocqueville, knew how much our civilization depends on Christianity. Today, American and European culture is shaking the pillars of that civilization. Written from a secular and liberal, but not anti-Christian, point of view, this book explains why the Christian culture is still the best antidote to the crisis and decline of the West. Pera proposes that we should call ourselves Christians if we want to maintain our liberal freedoms, to embark on such projects as the political unification of Europe as well as the special relationship between Europe and America, and to avoid the relativistic trend that affects our public ethics. “The challenges of our particular historical moment”, as Pope Benedict XVI calls them in the Preface to the book, can be faced only if we stress the historical and conceptual link between Christianity and free society.

Sloan explores the impact that the Protestant theological renaissance (1925-1960) had on American colleges and universities, focusing in particular on the church's most significant claim to have a continuing voice in higher education. He traces the role of the national ecumenical and denominational organizations, and studies the changing place of college chaplains.

According to the media, the church is rapidly shrinking, both in numbers and in effectiveness. But the good news is, much of the bad news is wrong. Sociologist Bradley R. E. Wright uncovers what's really happening in the church: evangelicals are more respected by secular culture now than they were ten years ago; divorce rates of Christians are lower than those who aren't affiliated with a religion; young evangelicals are active in the faith. Wright reveals to readers why and how statistics are distorted, and shows that God is still effectively working through his people today.

Many people today, both Christians and non-Christians, are confused about or unaware of the essentials of Christian faith. In this book, Anna Wierzbicka takes a radically new approach to the task of communicating "what Christians believe" to the widest possible audience. "The Story of God and People," the heart of the book, sets out the core tenets of Christian faith in narrative form using simple language that is accessible to anyone, even those with no familiarity with Christianity or Christian vocabulary. The Story is not only simple but also universal: though written in English, it is not phrased in full English--English as we know it today, shaped by history, culture, and tradition--but in "Minimal English." Minimal English contains only those 400 or so English words that can be translated into any other language; essentially, it corresponds to the shared core of all languages. In the introduction to the book, Wierzbicka explains Minimal English and minimal languages in general, and in "The Story of God and People" that follows, she demonstrates the effectiveness of Minimal English as a tool for global understanding. At the same time, the use of Minimal English allows her not only to retell the Christian story in a strikingly new way, but also to rethink its meaning, bringing into relief its internal cohesion, logic and beauty.

A non-Mormon theologian explains how Mormonism is a branch of the Christian family tree that extends well beyond what most Christians have ever imagined.

Based on the National Study of Youth and Religion--the same invaluable data as its predecessor, Soul Searching: The Religious and Spiritual Lives of American Teenagers--Kenda Creasy Dean's compelling new book, Almost Christian, investigates why American teenagers are at once so positive about Christianity and at the same time so apathetic about genuine religious practice. In Soul Searching, Christian Smith and Melinda Lundquist Denton found that American teenagers have embraced a "Moralistic Therapeutic Deism"--a hodgepodge of banal, self-serving, feel-good beliefs that bears little resemblance to traditional Christianity. But far from faulting teens, Dean places the blame for this theological watering down squarely on the churches themselves. Instead of proclaiming a God who calls believers to lives of love, service and sacrifice, churches offer instead a bargain religion, easy to use, easy to forget, offering little and demanding less. But what is to be done? In order to produce ardent young Christians, Dean argues, churches must rediscover their sense of mission and model an understanding of being Christian as not something you do for yourself, but something that calls you to share God's love, in word and deed, with others. Dean found that the most committed young Christians shared four important traits: they could tell a personal and powerful story about God; they belonged to a significant faith community; they exhibited a sense of vocation; and they possessed a profound sense of hope. Based on these findings, Dean proposes an approach to Christian education that places the idea of mission at its core and offers a wealth of concrete suggestions for inspiring teens to live more authentically engaged Christian lives. Persuasively and accessibly written, Almost Christian is a wake up call no one concerned about the future of Christianity in America can afford to ignore.