This volume looks at the history of the idea of sin as it has influenced and shaped Western culture. Emphasis is placed on an inter- and cross-disciplinary approach. The word "sin" has come to transcend the theological and enter the common parlance in both media and society. This book is an examination of that idea. It discusses how the concept of sin evolved through the Middle Ages and into the modern era. From religion to politics and from the bedroom to the boardroom, a more complete understanding of the history of sin will assist the modern reader in a wide variety of fields. This book builds on the work of Gregory the Great to explain each of the so-called seven deadly sins: pride, lust, anger, gluttony, avarice, envy, and sloth. Each chapter provides a close look at the origins and history of that individual sin, concluding with a section on contemporary applications of the idea and a case study. The central argument is that the concept of sin has been integral to the development of Western society, including not only political and religious history but also in extensive aspects of popular culture in the twenty-first century. The broader but significant issue of intention versus action permeates the study.

Discusses Christian-based fears surrounding sin, death, and the soul's immortality, from the thirteenth to the eighteenth centuries

According to the doctrine of original sin, all humans are born bad and only God’s grace can bring salvation. James Boyce shows how these ideas have shaped the Western view of human nature, and how the belief that we are all innately sinful retains a firm grip on Western consciousness and culture – even in the writings of avowed atheists such as Marx and Freud. Born Bad traces a fascinating journey from Adam and Eve all the way to Adam Smith and Richard Dawkins in this sweeping story of a controversial idea and its remarkable influence.

After the Second World War, Vancouver emerged as a hotbed of striptease talent. In Burlesque West,the first critical history of this notorious striptease scene, Becki Ross delves into the erotic entertainment industry at the northern end of the dancers' west coast tour - the North-South route from Los Angeles to Vancouver that provided rotating work for dancers and variety for club clientele. Drawing on extensive archival materials and fifty first-person accounts of former dancers, strip-club owners, booking agents, choreographers, and musicians, Ross reveals stories that are deeply flavoured with an era before "striptease fell from grace because the world stopped dreaming," in the words of ex-dancer Lindalee Tracey. Though jobs in this particular industry are often perceived as having little in common with other sorts of work, retired dancers' accounts resonate surprisingly with those of contemporary service workers, including perceptions of unionization and workplace benefits and hazards. Ross also traces the sanitization and subsequent integration of striptease style and neo-burlesque trends into mass culture, examining continuity and change to ultimately demonstrate that Vancouver's glitzy nightclub scene, often condemned as a quasi-legal strain of urban blight, in fact greased the economic engine of the post-war city. Provocative and challenging, Burlesque West combines the economic, the social, the sexual, and the personal, and is sure to intellectually tantalize.

Coal burns underground and destroys a small town. A woman confronts police officers with her pet copperheads. A young girl drinks Drano. A man is banned from his favorite bar. Within these eleven short stories, Flannery O'Connor Award winner and poet Gary Fincke brings into focus the small struggles of ordinary people. The characters within this collection, from boys and girls to fathers, mothers, and the aging, live in cities, in towns, and in rural areas. Yet, no matter the surroundings, all seem alone within a collective anxiety. Set against extraordinary events, such as the Three Mile Island accident, the Challenger Disaster, and the Kennedy assassination, these stories personalize history through a juxtaposition between large and small tragedies and the unflinching desire to find insight within and redemption from weakness and shortcoming.

“I find then a law, that when I would do good, evil is present with me.” Romans 7:21 For nearly 500 years "Indwelling Sin in Believers" has aided countless saints in recognizing the reality of the ongoing struggle with sin and resting in the all-powerful grace of Jesus Christ. In this Puritan Reformed classic, John Owen uncovers the true and deep nature of sin in the life of a believer. A methodical and clear teacher, Owen systematically reveals how sin works to deceive and ultimate disable those who don’t fully trust in God’s amazing grace.

The sins of the past break through to the present in this chilling tale of supernatural suspense. When Benedict Doyle finds himself the owner of his great-grandfather’s North London house, it stirs memories of his time there as a frightened eight-year-old and the strange glimpses that revealed the darkness in his family’s past—through which runs the grisly thread of an old legend about a chess set believed to possess a dark power. And when Michael Flint, meeting Benedict in Oxford, starts to research his story, chilling facts begin to emerge—facts that suggest the old legend contains a disturbing reality. Could the chess set’s malevolence be reaching out to the present?

Georgiana Bee Blunt is a respectable widow of means who knows exactly what she wants: a resourceful frontiersman--for the purpose of matrimony. Citified men with thoughts of love need not apply to Georgiana's ad for a husband. What she desperately needs is a rugged backwoodsman who can get her family safely to California, two thousand miles away. Someone who could wrestle a bear and not break a sweat. Someone just like Matt Slater... Travel worn and trail weary, Matt Slater wants a clean bed and some R & R--not a woman with fancy airs and a brood of high-spirited children. He can tell Georgiana is trouble, but doesn't realize how much until he's bamboozled into pretending to be her fiancé. And when Georgiana hitches her wagons to his train, Matt finds himself facing something much more daunting than the journey before them: a woman with the spirit and the courage to tame his wild ways...

Sin. Many Christians today have lost the ability to talk about it in personal terms. For the last quarter century the theological establishment, like society, has consigned the human predicament to structures of political and economic oppression or to systemic evil such as race and gender discrimination. In the process, people have lost interest in the internal workings of the human soul, attributing the evils of our world to social forces beyond the scope of personal responsibility.