Lauren Faulkner Rossi plumbs the moral justifications of Catholic priests who served willingly and faithfully in the German army in World War II. She probes the Church’s accommodations with Hitler’s regime, its fierce but often futile attempts to preserve independence, and the shortcomings of Church doctrine in the face of total war and genocide.

The Virtuous Wehrmacht explores the myth of the German armed forces' innocence during World War II by reconstructing the moral world of German soldiers on the Eastern Front. How did they avoid feelings of guilt about the many atrocities their side committed? David A. Harrisville compellingly demonstrates that this myth of innocence was created during the course of the war itself—and did not arise as a postwar whitewashing of events. In 1941 three million Wehrmacht troops overran the border between German- and Soviet-occupied Poland, racing toward the USSR in the largest military operation in modern history. Over the next four years, they embarked on a campaign of wanton brutality, murdering countless civilians, systemically starving millions of Soviet prisoners of war, and actively participating in the genocide of Eastern European Jews. After the war, however, German servicemen insisted that they had fought honorably and that their institution had never involved itself in Nazi crimes. Drawing on more than two thousand letters from German soldiers, contextualized by operational and home front documents, Harrisville shows that this myth was the culmination of long-running efforts by the army to preserve an illusion of respectability in the midst of a criminal operation. The primary authors of this fabrication were ordinary soldiers cultivating a decent self-image and developing moral arguments to explain their behavior by drawing on a constellation of values that long preceded Nazism. The Virtuous Wehrmacht explains how the army encouraged troops to view themselves as honorable representatives of a civilized nation, not only racially but morally superior to others.

The year 1942 began with disaster for the Allies but paved the way to victory. World War II was a conflict over land and resources but also democracy and freedom. The 1920s and ’30s had seen liberal democracy losing the fight against challengers from the Left and Right. By the end of the 1930s, Hitler had destroyed the few functioning democracies in Europe, and at the end of 1941, the future looked bleak, even as the US entered the war after the attack on Pearl Harbour. But the year that began in such fear ended with the Allies winning victories everywhere—on land, on the sea and in the air. Discover what caused this drastic change of fortunes in the war and its long-term consequences.

"A social history of West Germany's Bundesgrenzschutz (BGS, Federal Border Police) that complicates the telling of the country's history as a straightforward success story. The 2020 murder of George Floyd by Minneapolis police officers shows that police violence is still a problem in Western democracies. Floyd's murder prompted some critics to hail the German police as a model of democratic policing that should be emulated. After 1945, Germany's police forces had supposedly shed the militarization and authoritarian impulses still prevalent in other nations' forces. These uncritical appraisals, however, deserve closer analysis. This book is a social history of West Germany's Bundesgrenzschutz (BGS), a federal border guard established in 1951 that became re-unified Germany's first national police force. It argues that the BGS revived authoritarian traditions of militarized policing and kept them alive long into the postwar era even though the country was supposedly consigning these problematic legacies to its past. The BGS was staffed and led by Wehrmacht and SS veterans until the late 1970s, and while West Germany was democratizing, BGS commanders were still planning to fight wars and were teaching its officers "street fighting" tactics. While the end outcome was positive, the study contributes to the growing body of recent research that complicates the writing of the Federal Republic's history as a "success story." Dealing explicitly with post-fascist West Germany's struggle to establish a democratic police force, the book enters a conversation with studies concerned with democratization, security, and Germany's effort to overcome its Nazi past. DAVID M. LIVINGSTONE holds a PhD in History from the University of California-San Diego. He is retired as Chief of Police of Simi Valley, California and is an adjunct professor at California Lutheran University"--

During the Second World War, approximately 1000 Christian chaplains accompanied Wehrmacht forces wherever they went, from Poland to France, Greece, North Africa, and the Soviet Union. Chaplains were witnesses to atrocity and by their presence helped normalize extreme violence and legitimate its perpetrators. Military chaplains played a key role in propagating a narrative of righteousness that erased Germany's victims and transformed the aggressors into noble figures who suffered but triumphed over their foes. Between God and Hitler is the first book to examine Protestant and Catholic military chaplains in Germany from Hitler's rise to power, to defeat, collapse, and Allied occupation. Drawing on a wide array of sources – chaplains' letters and memoirs, military reports, Jewish testimonies, photographs, and popular culture – this book offers insight into how Christian clergy served the cause of genocide, sometimes eagerly, sometimes reluctantly, even unknowingly, but always loyally.

While much has been written about the Catholic Church and the Holocaust, little has been published about the hostile role of priests, in particular Jesuits, toward Jews and Judaism. Jesuit Kaddish is a long overdue study that examines Jesuit hostility toward Judaism before the Shoah and the development of a new understanding of the Catholic Church’s relation to Judaism that culminated with Vatican II’s landmark decree Nostra aetate. James Bernauer undertakes a self-examination as a member of the Jesuit order and writes this story in the hopes that it will contribute to interreligious reconciliation. Jesuit Kaddish demonstrates the way Jesuit hostility operated, examining Jesuit moral theology’s dualistic approach to sexuality and, in the case of Nazi Germany, the articulation of an unholy alliance between a sexualizing and a Judaizing of German culture. Bernauer then identifies an influential group of Jesuits whose thought and action contributed to the developments in Catholic teaching about Judaism that eventually led to the watershed moment of Nostra aetate. This book concludes with a proposed statement of repentance from the Jesuits and an appendix presenting the fifteen Jesuits who have been honored as “Righteous Among the Nations” by Israel’s Yad Vashem Holocaust Center. Jesuit Kaddish offers a crucial contribution to the fields of Catholicism and Nazism, Catholic-Jewish relations, Jesuit history, and the history of anti-Semitism in Europe.

After Hitler's death, several posthumous books were published which purported to be the verbatim words of the Nazi leader – two of the most important of these documents were Hitler's Table Talk and The Testament of Adolf Hitler. This ground-breaking book provides the first in-depth analysis and critical study of Hitler’s so-called table talks and their history, provenance, translation, reception, and usage. Based on research in public and private archives in four countries, the book shows when, why, where, how, by and for whom the table talks were written, how reliable the texts are, and how historians should approach and use them. It reveals the crucial role of the mysterious Swiss Nazi Francois Genoud, as well as some very poor judgement from several famous historians in giving these dubious sources more credibility than they deserved. The book sets the record straight regarding the nature of these volumes as historical sources – proving inter alia The Testament to be a clever forgery – and aims to establish a new consensus on their meaning and impact on historical research into Hitler and the Third Reich. This path-breaking historical investigation will be of considerable interest to all researchers and historians of the Nazi era.

Mark Edward Ruff re-examines the bitter controversies in the Federal Republic of Germany over the Catholic Church's relationship to the Nazis.

This book is the dogmatic sequel to Levering’s Engaging the Doctrine of Marriage, in which he argued that God’s purpose in creating the cosmos is the eschatological marriage of God and his people.. God sets this marriage into motion through his covenantal election of a particular people, the people of Israel. Central to this people’s relationship with the Creator God are their Scriptures, exodus, Torah, Temple, land, and Davidic kingship. As a Christian Israelology, this book devotes a chapter to each of these topics, investigating their theological significance both in light of ongoing Judaism and in light of Christian Scripture (Old and New Testaments) and Christian theology. The book makes a significant contribution to charting a path forward for Jewish-Christian dialogue from the perspective of post-Vatican II Catholicism.

The twentieth century promised much in terms of progress. Europe was at peace, and America was poised to become a world superpower. Certain religious leaders envisioned new programs to help the poor, while others pondered plans to evangelize the world. Protestants in America were divided over issues such as biblical authority and social programs, but there was a surface unity, and a widespread agreement (shared with Catholic and Orthodox Christians) about the sanctity of human life, an ethic rooted in the Bible and church history. Seventy nations, responding to medical advances in obstetrics, fetology, and a growing concern for women’s health, had moved to prohibit abortion. Today, 120 years later, there is a deep division among Christians, and in American society, about abortion (and much else). The causes are no doubt complex, but several things are clear. Worldwide there have been over one billion unborn children destroyed by abortion. There have been seventy-three million unborn children destroyed by abortion in the United States, over half of them to women who identify as Christians. In a century of massive violence due to war, planned famines, mass executions, and terror, abortion reigns supreme. That the Judeo-Christian ethic of the sanctity of life has been shredded owes much to the scandal of Christian discipleship.