Fifteen original stories about our fear of and fascination with artificial intelligence Artificial intelligence has captured the imaginations of writers, readers, and scientists alike, from Karl Capek?s R.U.R. to Isaac Asimov?s Three Laws of Robotics, from Robby the Robot to The Terminator and The Bicentennial Man, and?of course?Arthur C. Clarke?s Hal 9000. Now some of the most innovative thinkers in science fiction offer an intriguing variety of tales featuring the many forms of AI, from frightening to funny. These authors confront one of contemporary mankind?s deepest concerns?what do we do when the machines we created evolve beyond us?

Featuring contributions from Stephen Baxter, Eric Brown, Robert Reed, and Ian Watson, this brilliant collection of fifteen original stories explores the nature of artificial intelligence, playing on our fear and fascination with robots, computers, and technology. Original.

I Think, Therefore I Am is the ideal way to take the fear out of philosophy. Written in an accessible and entertaining style,I Think, Therefore I Am explains how and why philosophy began, and how the ways in which we live, learn, argue, vote and even spend our money have their origins in philosophical thought.

Are Western epistemology, metaphysics, methodology and the philosophy of science grounded only in men's distinctive understandings of themselves, others, and nature? Does this less than human understanding distort our models of reason and of scientific inquiry? In different ways, the papers in this collection explore the evidence for these increasingly reasonable and intriguing questions. They identify how it is distinctively masculine perspectives on masculine experience which have shaped the most fundamental and formal aspects of systematic thought in philosophy and the natural and social sciences - precisely the aspects of thought believed most gender-neutral. They show how these understandings ground Aristotle's biology and metaphysics; the very definition of the problems of philosophy in Plato, Descartes, Hobbes and Rousseau; the `adversary method' which is the paradigm of philosophic and scientific reasoning; principles of individuation in philosophical ontology and the philosophy of language; individualistic assumptions in psychology; functionalism in sociological and biological theory; evolutionary theory; the methodology of political science; Marxist political economy; and conceptions of `objective inquiry' in the social and natural sciences. These essays also begin to identify for us the distictive aspects of women's experience which can provide the resources needed for the creation of a truly human understanding. Audience: The book will be of interest to those involved in epistemology, and philosophy of the natural and social sciences, as well as feminist scholars in philosophy. The work will also be of value for theorists, methodologists, and feminist scholars in the natural and social sciences.

Descartes' ideas not only changed the course of Western philosophy but also led to or transformed the fields of metaphysics, epistemology, physics and mathematics, political theory and ethics, psychoanalysis, and literature and the arts. This book reprints Descartes' major works, Discourse on Method and Meditations, and presents essays by leading scholars that explore his contributions in each of those fields and place his ideas in the context of his time and our own. There are chapters by David Weissman on metaphysics and psychoanalysis, John Post on epistemology, Lou Massa on physics and mathematics, William T. Bluhm on politics and ethics, and Thomas Pavel on literature and art. These essays are accompanied by others by David Weissman and by Stephen Toulmin that introduce the idea of intellectual lineages, discuss the period in which Descartes wrote, and reexamine the premises of his philosophy in light of contemporary philosophical, political, and social thinking.

Here Scruton explains the connection between good wine and serious thought with a heady mix of humour and philosophy. We are familiar with the medical opinion that a daily glass of wine is good for the health and also the rival opinion that any more than a glass or two will set us on the road to ruin. Whether or not good for the body, Scruton argues, wine, drunk in the right frame of mind, is definitely good for the soul. And there is no better accompaniment to wine than philosophy. By thinking with wine, you can learn not only to drink in thoughts but to think in draughts. This good-humoured book offers an antidote to the pretentious clap-trap that is written about wine today and a profound apology for the drink on which civilisation has been founded. In vino veritas.

Traces the spiritual journey of the author, as he learns to view the world as a network of multiple, diverse relationships. René Descartes' famous maxim 'I think, therefore, I am' considers the world in terms of dualism, division and separation. Yet the Sanskrit dictum, So Hum, is well known across India but not in the West, and can be translated as 'You are, therefore I am'. A journey of the mind, You are Therefore I am examines the sources of inspiration which formed child monk, peace pilgrim, ecological activist and educator Satish Kumar's understanding of the world as a network of diverse yet interconnected relationships. Written in four parts, the book begins with Satish's memories of conversations with his mother, his teacher and his Guru, all of whom were deeply religious. The second part recounts his discussions with the Indian sage Vinoba Bhave, J. Krishnamurti, Bertrand Russell, Martin Luther King, and E. F. Schumacher. These five great activists and thinkers encouraged him to engage with social, ecological and political issues. In the third part Satish narrates his travels in India, which have continued to nourish his mind and reconnect him with his roots. The final part brings together Satish' world-view, which is based in relationships and the connections between all things. You are, Therefore I am is an inspiring and deeply moving look at how we can re-connect with the world and find peace within ourselves by embracing Satish' emergent world-view.

A humorous look at everyday life with anecdotes on topics including family, faith, food, and religion.

This accessible and thought-provoking introduction to philosophy shows how the eternal questions can shed light on our lives and struggles. These days, we generally leave philosophical matters to professional philosophers. Scott Samuelson thinks this is tragic, for our lives as well as for philosophy. In The Deepest Human Life, he restores philosophy to its proper place at the center of our humanity, rediscovering it as our most profound effort toward understanding, as a way of life that anyone can live. Exploring the works of some of history’s most important thinkers in the context of the everyday struggles of his students, Samuelson guides readers through the most vexing quandaries of existence—and shows just how enriching the examined life can be. Samuelson begins at the beginning: with Socrates, and the method he developed for approaching our greatest mysteries. From there he embarks on a journey through the history of philosophy, demonstrating how it is encoded in our own personal quests for meaning. Through heartbreaking stories, humanizing biographies, accessible theory, and evocative interludes like “On Wine and Bicycles” or “On Zombies and Superheroes,” Samuelson invests philosophy with the personal and vice versa. The result is a book that is at once a primer and a reassurance—that the most important questions endure, coming to life in each of us. Winner of the 2015 Hiett Prize in the Humanities