Fasten your seatbelt; Backtrack! We killed our Husband, Parent, and Benefactor. Now, accelerate slowly to the infinitesimal, sacred, scientific foundation of this entity, through eyes of MIT trained engineer, Gerald Schroeder. NASA, and NOAA will underscore those methodical principles! Don’t speed past lexicons made plain by Ancient Hebrew Research Center’s founder, Jeff A. Benner. Also, be prepared to come to a full stop upon the probability of alien visitation, hostile or friendly –– rethink thumbing your nose at the thought. On this, hear sacred scholars, Rabbi Tzvi Freeman, and Rebbe Menachem Schneerson, of “righteous memory, and anticipated Jewish Messiah. Can you imagine the Land of Liberty, –Widow, Orphan, Alien, & Destitute, displaced, scattered abroad, or even remaining here under distant rulers? We’re headed toward more clouds, earthquakes, and chaos up ahead; ––unaware? Change lanes; own up to greater than Covid–19 for ignoring the command: ––“LET MY PEOPLE GO.” Finally, look for flashing emergency caution lights herein, pointing to the prophetic warning to our Union: “ . . . progress introspectively, re–evaluate; act on past desired ascension toward greatness, before its prosperity . . . modify deeds;” . . . as global Prophet, Rabbi Jonathan Cahn admonishes; “avoid tragic repercussions dealt similar wicked nations.” Now, fasten those seatbelts; read ––go!

Faith in Jesus Christ shapes the whole of the Christian life, not merely the parts that are safe and convenient, requiring little if anything of us. The realm of faith involves not only the interior life of the spirit, but everything that disciples of Jesus Christ think and do and are, including the way we participate in the politics of our communities, nation, and world. Do you ever wonder about the relationship between your theology and what’s happening in the politics of our nation and world, or ponder how your views might change if the biblical narrative were formative for your political opinions and beliefs? If so, this book is for you.

A window into the Jewish idea of responsibility to care for the world— written especially for Christians. The concept of repairing the world (tikkun olam) is an integral part of Jewish life. It helps shape Jewish social and family relationships, and even mandates how Jews should speak to others. But why is it important for Christians to understand this Jewish approach to life? And what kind of impact can understanding this fundamental aspect of Judaism have on Christians seeking to develop a deeper understanding of their own faith? With insight and wisdom, award-winning author Rabbi Elliot Dorff provides an accessible, honest and thorough exploration of this important Jewish concept. With easy-to-understand explanations of Jewish terms, practices and history, each chapter explores a different facet touched by the tradition of tikkun loam. Rabbi Dorff also addresses parallel themes and practices in the Christian tradition, helping you better understand the roots of Christianity and how the fundamentals of Judaism relate and reflect your own aspirations to repair the world. Caring for the Poor The Power of Words The Ministry of Presence Duties of Spouses to Each Other Children’s Duties to Their Parents Parent’s Duties to Their Children The Traditional Jewish Vision of the Ideal World

Identifies and examines the central insights of Franz Rosenzweig and Emmanuel Levinas concerning the religious dimensions of the relationships between persons and extends these insights in order to explore the relevance of religious language to speak of post-Holocaust Jewish life, the critique of the tradition by feminist Jewish philosophers and theologians, and the challenges of religious pluralism.

The New Testament is filled with stories of Jesus eating with people--from extravagant wedding banquets to simple meals of loaves and fishes. The Food and Feasts of Jesus offers a new perspective on life in biblical times by taking readers inside these meals. Food production and distribution impacted all aspects of ancient life, including the teachings of Jesus. From elaborate holiday feasts to a simple farmer's lunch, the book explores the significance of various meals, discusses key ingredients, places food within the socioeconomic conditions of the time, and offers accessible recipes for readers to make their own tastes of the first century. Ideal for individual reading or group study, this book opens a window into the tumultuous world of the first century and invites readers to smell, touch, and taste the era's food.

Contemporary conversations about religion and culture are framed by two reductive definitions of secularity. In one, multiple faiths and nonfaiths coexist free from a dominant belief in God. In the other, we deny the sacred altogether and exclude religion from rational thought and behavior. But is there a third way for those who wish to rediscover the sacred in a skeptical society? What kind of faith, if any, can be proclaimed after the ravages of the Holocaust and the many religion-based terrors since? Richard Kearney explores these questions with a host of philosophers known for their inclusive, forward-thinking work on the intersection of secularism, politics, and religion. An interreligious dialogue that refuses to paper over religious difference, these conversations locate the sacred within secular society and affirm a positive role for religion in human reflection and action. Drawing on his own philosophical formulations, literary analysis, and personal interreligious experiences, Kearney develops through these engagements a basic gesture of hospitality for approaching the question of God. His work facilitates a fresh encounter with our best-known voices in continental philosophy and their views on issues of importance to all spiritually minded individuals and skeptics: how to reconcile God's goodness with human evil, how to believe in both God and natural science, how to talk about God without indulging in fundamentalist rhetoric, and how to balance God's sovereignty with God's love.

The Psalms are wonderful. They have been read, repeated, chanted, sung, studied, wept over, rejoiced in, expounded, loved and praised by God's people for thousands of years. The most ancient of these productions is now [1866] three thousand three hundred and twenty-six years old. The least ancient of them is two thousand four hundred and fifty-three years old. The difference in date between the most ancient and the most modern of them is eight hundred and seventy-three years. They were all written in Asia, so that we in this Western world can have no national pride respecting them. Yet pious people here and all over the earth have found and can find no compositions more suitable for delineating their devout emotions, and for expressing their pious sensibilities than those of inspired Psalmists. If to any man these songs are unsavory, the reason is found in the blindness and depravity of the human heart. Hengstenberg: "The Psalms are expressions of holy feeling, which can be understood by those only, who have become alive to such feeling." Other things being equal, he who has the most heavenly mind, will be the most successful student of the Psalms. - Introduction