St. Augustine Catholic Church has stood in the Trem? section of New Orleans for over 170 years. Its international fame and role as a musical and cultural center as well as a spiritual focus has made it a national treasure. In the spring of 2006 the archdiocese of New Orleans declared St. Augustine Church closed in the aftermath of Hurricane Katrina. The beloved pastor since 1990, Fr. Jerome LeDoux, was reassigned to a congregation in Texas. But the parishioners, inspired by their pastor-in-exile, faced off with the archbishop, forcing an unprecedented mediation to keep the church?s doors open and its future secure. This fascinating story in all its details is told with candor and humor by Fr. LeDoux. He also goes back into the church?s history from its founding in 1841 through the Civil War, segregation, Civil Rights and ultimately Hurricane Katrina to show how its predominantly African-American population weathered each of four Battles in the War of the Pews. “LeDoux?s gripping description of events offers a unique window into the rich cultural complexity of the city with rare historical depth” -- Dr. Ina Johan Fandrich, author and historical researcher." -- from publisher's website.

This is a famous educational text by Gilbert J. Hunt presenting an account of the War of 1812 in the style of the King James Bible. It starts with President James Madison and the congressional declaration of war and then describes the Burning of Washington, the Battle of New Orleans, and the Treaty of Ghent.

What if the church became more than a home for the hypocrites? What if the church became a hospital to heal the hurting? When the carnage of war broke out on D-Day, the wounded were brought to an empty, nearby church and laid on the pews so medics could treat them. When the war was over, and the blood-stained pews discovered, the townspeople decided to preserve the stains to remind all who would come afterward: This is the place where the wounded are welcome. Blood Stained Pews is a chance to examine Jesus’ original intent for the church, a hospital for the broken. Pastor and author Carl Kuhl is clear: Christians have been getting this wrong, but in this book, he gives clear steps to change our hearts, our practices, and ultimately our churches through the power of open brokenness. Through personal stories and powerful insights, Carl implores us to more deeply consider God’s grace and turn our churches into the places people run to when they’re wounded.

This provocative and timely primer on the just war tradition connects just war to the concrete practices and challenges of the Christian life. Daniel Bell explains that the point is not simply to know the just war tradition but to live it even in the face of the tremendous difficulties associated with war. He shows how just war practice, if it is to be understood as a faithful form of Christian discipleship, must be rooted in and shaped by the fundamental convictions and confessions of the faith. The book includes a foreword by an Army chaplain who has served in Iraq and study questions for group use.

The instant New York Times bestseller and companion book to the PBS series. “Absolutely brilliant . . . A necessary and moving work.” —Eddie S. Glaude, Jr., author of Begin Again “Engaging. . . . In Gates’s telling, the Black church shines bright even as the nation itself moves uncertainly through the gloaming, seeking justice on earth—as it is in heaven.” —Jon Meacham, New York Times Book Review From the New York Times bestselling author of Stony the Road and The Black Box, and one of our most important voices on the African American experience, comes a powerful new history of the Black church as a foundation of Black life and a driving force in the larger freedom struggle in America. For the young Henry Louis Gates, Jr., growing up in a small, residentially segregated West Virginia town, the church was a center of gravity—an intimate place where voices rose up in song and neighbors gathered to celebrate life's blessings and offer comfort amid its trials and tribulations. In this tender and expansive reckoning with the meaning of the Black Church in America, Gates takes us on a journey spanning more than five centuries, from the intersection of Christianity and the transatlantic slave trade to today’s political landscape. At road’s end, and after Gates’s distinctive meditation on the churches of his childhood, we emerge with a new understanding of the importance of African American religion to the larger national narrative—as a center of resistance to slavery and white supremacy, as a magnet for political mobilization, as an incubator of musical and oratorical talent that would transform the culture, and as a crucible for working through the Black community’s most critical personal and social issues. In a country that has historically afforded its citizens from the African diaspora tragically few safe spaces, the Black Church has always been more than a sanctuary. This fact was never lost on white supremacists: from the earliest days of slavery, when enslaved people were allowed to worship at all, their meetinghouses were subject to surveillance and destruction. Long after slavery’s formal eradication, church burnings and bombings by anti-Black racists continued, a hallmark of the violent effort to suppress the African American struggle for equality. The past often isn’t even past—Dylann Roof committed his slaughter in the Mother Emanuel AME Church 193 years after it was first burned down by white citizens of Charleston, South Carolina, following a thwarted slave rebellion. But as Gates brilliantly shows, the Black church has never been only one thing. Its story lies at the heart of the Black political struggle, and it has produced many of the Black community’s most notable leaders. At the same time, some churches and denominations have eschewed political engagement and exemplified practices of exclusion and intolerance that have caused polarization and pain. Those tensions remain today, as a rising generation demands freedom and dignity for all within and beyond their communities, regardless of race, sex, or gender. Still, as a source of faith and refuge, spiritual sustenance and struggle against society’s darkest forces, the Black Church has been central, as this enthralling history makes vividly clear.

"Drawing on a range of local and personal accounts from the post-Reconstruction period, newspapers, and church records Bennett's analysis challenges the assumption that churches fell into fixed patterns of segregation without a fight. In sacred no less than secular spheres, establishing Jim Crow constituted a long, slow, and complicated journey that extended well into the twentieth century."--BOOK JACKET.

"Politics in the Pews probes the internal dynamics of political decision making within the Black church." ---William E. Nelson, Jr., Research Professor, Department of African American and African Studies, Ohio State University As Eric McDaniel demonstrates in his study of Black congregations in the U.S., a church's activism results from complex negotiations between the pastor and the congregation. The church's traditions, its institutional organization, and its cultural traditions influence the choice to make politics part of the church's mission. The needs of the local community and opportunities to vote, lobby, campaign, or protest are also significant factors. By probing the dynamics of churches as social groups, McDaniel opens new perspectives on civil rights history and the evangelical politics of the twenty-first century. Politics in the Pews contributes to a clearer understanding of the forces that motivate any organization, religious or otherwise, to engage in politics. Eric L. McDaniel is Assistant Professor in the Department of Government at the University of Texas at Austin.

This is an invigorating story. The author tells about growing up peacefully in a small Southern community during the Civil Rights Movement. Her childhood was protected from much of the Jim Crow, racism, and unrest experienced in the segregated South during that time. Founded by former slaves and colored Civil War veterans, these landowners created a safe haven, a thriving village for its African American residents. This environment hardly prepared her for what life was like outside this protective shield that she had become accustomed to. She tells a moving, thrilling, and often touching story of how she dealt with life beyond this place. She exhibited great determination to rise above the many issues she faced while dealing with marriage, raising her children, and a struggle to grow up herself. Her children, being her most important spectators, watched as she tried to teach them by setting good examples.