DEP-LOVE: If an abandoned 8-year old girl can't find true love with an Egyptian fortune-telling hairdresser, where can she find it? Every month, when Hazel's foster home sends her to Alma's hair salon, Hazel gets more than a shampoo; she gets love. But war breaks out in Egypt, and Alma's family must quickly return home. In their last minutes together, can Alma convince Hazel she is not abandoning her? The ten-minute play, DEP-LOVE, was second-place winner in the Source Theater Summer Festival. FREUDIAN SLIP: This playful one act drama turns on a play on a play on words. Set in a modern office and featuring actors of differing background cultures, FREUDIAN SLIP literalizes and pokes fun at the Freudian concept. For an author bio, photo, reviews. and a reading sample, visit bosonbooks.com.

Eucharist is a detailed history of the Christian Eucharistic formularies. Bouyer gives a thorough analysis of the Jewish meal prayers, the berakoth, to which he traces the origins of the eucharistic rite, and ends with the recent addition of new eucharistic prayers to the Roman rite. He also includes the history of the various forms of the early Christian liturgies, of the Byzantine, Gallican, and Mozarabic Eucharists, of the changes introduced during the Reformation, and of developments in the Anglican, Lutheran, and Reformed traditions.

This book sets the work of Frank Selwyn Macaulay Bennett, Dean of Chester 1920–37, in context, and traces the influence on other cathedrals of the changes he instituted at Chester. His earlier work as parish priest and his interrelated writings on theology and on education, health, and ecumenism are examined for the light they shed on his practice. Despite the efforts of his predecessors, Bennett found Chester Cathedral in need of much repair and renovation if it were to match his ideal and fulfill the purpose he had in mind for it. In the early twentieth century Anglican cathedrals in England were generally perceived as remote and unwelcoming places and of interest mainly to antiquarians seeking to inspect their monuments; admission charges were levied on visitors. Frank Bennett changed all this. In 1920, he promptly declared Chester Cathedral "open and free"; he would lock up nothing except the safe. "Visitors" now became "pilgrims", whose voluntary offerings rapidly surpassed the sums previously raised by compulsory entry charges. By the time he retired in 1937, the Cathedral’s finances were in credit; the fabric of the church and adjoining monastic buildings had been repaired, renovated, and developed, and all were fully in use, as Bennett had planned in 1920.

Leading historical and liturgical scholars reflect on the history and impact of Book of Common Prayer, the most important liturgical text in English.

From music written in praise of Irish, Scottish, Welsh, and English saints to the selection of Gospel readings by the Dominicans, this book introduces readers to the richness of medieval liturgical culture from across Britain and Ireland. Each of its three main sections opens with a chapter that offers a contextual frame for its key themes. With contributions from leading experts in pre-Reformation music and its sources, the book's focus on Insular liturgy – rather than that of only one part of Britain or Ireland – allows readers to learn about the devotional, political and creative networks at play in shaping liturgical practices: personal, secular, monastic, lay, and professional. The opening part includes broader discussions of Uses, including that of Salisbury, and case studies explore Insular witnesses to devotional activities in honour of both local cults and widely known figures, including St Columba, St Margaret, St Katherine, and the Magi.

This book presents the first comprehensive account of the changing ecumenical relationships between Britain and Serbia. While the impetus for the collection is the commemoration of the Serbian seminarians who settled in and around Oxford towards the end of the First World War, the scope is much broader, including detailed accounts of the relationships between the Church of England and Serbia and its Orthodox Church from the middle of the nineteenth century until World War II. It includes studies of leading thinkers from the period, especially the charismatic Nikolaj Velimirović. The contributors use many unpublished resources that reveal the centrality of the churches in promoting the Serbian cause through the course of the First World War and in its aftermath.