Drawing on archaeology, Maori oral history, European accounts, this is a fascinating study of cultural change and development by Maori in a single region of New Zealand.

'So they went forth, and they were given over to death by the guns.' -Rangipito, of Ngati Rahiri In the two decades before the Treaty of Waitangi, New Zealand was ripped asunder by island-spanning waves of warfare, extreme violence and cannibalism. Great war parties surged the length of the land to avenge historic grievances, killing and burning as they went. Whole peoples were uprooted and found new homes. Despite the name given them by history, one thing we can be certain about is that these dramatic conflicts were not simply 'musket' wars. This was an age of courage, of heroism, of great character and of astonishing deeds. And they are not dead history. Twenty-first-century New Zealand has been profoundly shaped by them, not least in the location of most of the major cities. In Guns and Utu, historian Matthew Wright disputes the many mythologies of these wars, examining some of the whys and wherefores of this generation-long culture collision. 'A spectacular book.' -Don Rood, Radio New Zealand National

Pākehā Settlements in a Māori World offers a vivid account of early European experience in these islands, through material evidence offered by the archaeological record. As European exploration in the 1770s gave way to sealing, whaling and timber-felling, Pākehā visitors first became sojourners in small, remote camps, then settlers scattered around the coast. Over time, mission stations were established, alongside farms, businesses and industries, and eventually towns and government centres. Through these decades a small but growing Pākehā population lived within and alongside a Māori world, often interacting closely. This phase drew to a close in the 1850s, as the numbers of Pākehā began to exceed the Māori population, and the wars of the 1860s brought brutal transformation to the emerging society and its economy. Archaeologist Ian Smith tells the story of adaptation, change and continuity as two vastly different cultures learned to inhabit the same country. From the scant physical signs of first contact to the wealth of detail about daily life in established settlements, archaeological evidence amplifies the historical narrative. Glimpses of a world in the midst of turbulent change abound in this richly illustrated book. As the visual narrative makes clear, archaeology brings history into the present, making the past visible in the landscape around us and enabling an understanding of complex histories in the places we inhabit.

The collected essays in this volume address contemporary issues regarding the relationship between Indigenous groups and archaeologists, including the challenges of dialogue, colonialism, the difficulties of working within legislative and institutional frameworks, and NAGPRA and similar legislation. The disciplines of archaeology and cultural heritage management are international in scope and many countries continue to experience the impact of colonialism. In response to these common experiences, both archaeology and indigenous political movements involve international networks through which information quickly moves around the globe. This volume reflects these dynamic dialectics between the past and the present and between the international and the local, demonstrating that archaeology is a historical science always linked to contemporary cultural concerns.

This work provides a global approach to the study of contact archaeology in settler societies.

'Though stronger evidence of this horrid practice prevailing among the inhabitants of this coast will scarcely be required, we have still stronger to give.' - Captain James Cook This Horrid Practice uncovers an unexplored taboo of New Zealand history - the widespread practice of cannibalism in pre-European Maori society. Until now, many historians have tried to avoid it and many Maori have considered it a subject best kept quiet about in public. Paul Moon brings together an impressive array of sources from a variety of disciplines to produce this frequently contentious but always stimulating exploration of how and why Maori ate other human beings, and why the practice shuddered to a halt just a few decades after the arrival of Europeans in New Zealand. The book includes a comprehensive survey of cannibalism practices among traditional Maori, carefully assessing the evidence and concluding it was widespread. Other chapters look at how explorers and missionaries saw the practice; the role of missionaries and Christianity in its end; and, in the final chapter, why there has been so much denial on the subject and why some academics still deny that it ever happened. This Horrid Practice promises to be one of the leading works of New Zealand history published in 2008. It is a highly original work that every New Zealand history enthusiast will want to own and read.

'This is My Place' tells the story of a vigorous Maori economy interacting with settlers and the government at the then capital of Auckland. It traces also Maori resistance to colonisation, wars and debt, and the eventual loss and confiscation of vast acres of Maori land. By 1875 the wealth of Hauraki was mostly in the hands of the newcomers: European settlers and their government.

A comprehensive textbook detailing the millennium of cultural contact between European societies and the rest of the world.