This book concerns the four-wheeled wagons of the Early Iron Age and particularly the practice of wagon burial in Central Europe. First offering a typological classification of the material from the Urnfield and Hallstatt Periods, Pare then examines the technical aspects of wagon construction, and the information that may gained about the role of the wagon through other sources - including pictorial representations, wagon models, and horse-gear. His study brings to light a wealth and variety of evidence for the ceremonial use of the wagon, and places the wagon burials of the Hallstatt Period within a long European tradition of the use of wagons in cult.

Identities and social relations are fundamental elements of societies. To approach these topics from a new and different angle, this study takes the human body as the focal point of investigation. It tracks changing identities of early Iron Age people in central Europe through body-related practices: the treatment of the body after death and human representations in art. The human remains themselves provide information on biological parameters of life, such as sex, biological age, and health status. Objects associated with the body in the grave and funerary practices give further insights on how people of the early Iron Age understood life and death, themselves, and their place in the world. Representations of the human body appear in a variety of different materials, forms, and contexts, ranging from ceramic figurines to images on bronze buckets. Rather than focussing on their narrative content, human images are here interpreted as visualising and mediating identity. The analysis of how image elements were connected reveals networks of social relations that connect central Europe to the Mediterranean. Body ideals, nudity, sex and gender, aging, and many other aspects of women’s and men’s lives feature in this book. Archaeological evidence for marriage and motherhood, war, and everyday life is brought together to paint a vivid picture of the past.

The Early Iron Age Hallstatt C period in Northwest and Central Europe is marked by the emergence of monumental tumuli with lavish burials, some of which are known as chieftain's or princely graves. This new burial rite reflects one of the most noteworthy developments in Early Iron Age Europe: the rise of a new and elaborate way of elite representation north of the Alps.0These sumptuous burials contain beautiful weaponry, bronze vessels and extravagantly decorated wagons and horse-gear. They reflect long-distance connections in material culture and elite (burial) practices across the breadth of Northwest and Central Europe. Research into this period, however, tends to be regionally focused and poorly accessible to scholars from other areas - language barriers in particular are a hindering factor.0In an attempt to overcome this, Connecting Elites and Regions brings together scholars from several research traditions and nations who present regional overviews and discussions of elite burials and material culture from all over Northwest and Central Europe. In many cases these are the first overviews available in English and together they make regional research accessible to a wider audience. As such this volume contributes to and hopes to stimulate research on the Early Iron Age Hallstatt C period on a European scale.

Fragmenting the Chieftain presents the results of an in-depth, practice-based archaeological analysis of the Dutch and Belgian elite graves and the burial practice through which they were created.

There is a cluster of Early Iron Age (800-500 BC) elite burials in the Low Countries in which bronze vessels, weaponry, horse-gear and wagons were interred as grave goods. Mostly imports from Central Europe, these objects are found brought together in varying configurations in cremation burials generally known as chieftains' graves or princely burials. In terms of grave goods they resemble the _Fürstengräber_ of the Hallstatt Culture of Central Europe, with famous Dutch and Belgian examples being the Chieftain's grave of Oss, the wagon-grave of Wijchen and the elite cemetery of Court-St-Etienne.Fragmenting the Chieftain presents the results of an in-depth and practice-based archaeological analysis of the Dutch and Belgian elite graves and the burial practice through which they were created. It was established that the elite burials are embedded in the local burial practices - as reflected by the use of the cremation rite, the bending and breaking of grave goods, and the pars pro toto deposition of human remains and objects, all in accordance with the dominant local urnfield burial practice. It appears that those individuals interred with wagons and related items warranted a more elaborate funerary rite, most likely because these ceremonial and cosmologically charged vehicles marked their owners out as exceptional individuals. Furthermore, in a few graves the configuration of the grave good set, the use of textiles to wrap grave goods and the dead and the reuse of burial mounds show the influence of individuals familiar with Hallstatt Culture burial customs

"There is a cluster of Early Iron Age (800-500 BC) elite burials in the Low Countries in which bronze vessels, weaponry, horse-gear and wagons were interred as grave goods. Mostly imports from Central Europe, these objects are found brought together in varying configurations in cremation burials generally known as Chieftain's graves or Princely burials. In terms of grave goods they resemble the Fürstengräber of the Hallstatt Culture of Central Europe, with famous Dutch and Belgian examples being the Chieftain's grave of Oss, the wagon-grave of Wijchen and the elite cemetery of Court-St-Etienne. 'Fragmenting the Chieftain' presents the results of an in-depth and practice-based archaeological analysis of the Dutch and Belgian elite graves and the burial practice through which they were created. It was established that the elite burials are embedded in the local burial practices - as reflected by the use of the cremation rite, the bending and breaking of grave goods, and the pars pro toto deposition of human remains and objects, all in accordance with the dominant local urnfield burial practice. It appears that those individuals interred with wagons and related items warranted a more elaborate funerary rite, most likely because these ceremonial and cosmologically charged vehicles marked their owners out at exceptional individuals. Furthermore, in a few graves the configuration of the grave good set, the use of textiles to wrap grave goods and the dead and the reuse of burial mounds show the influence of individuals familiar with Hallstatt Culture burial customs"--Back cover.

There is a cluster of Early Iron Age (800-500 BC) elite burials in the Low Countries in which bronze vessels, weaponry, horse-gear and wagons were interred as grave goods. Mostly imports from Central Europe, these objects are found brought together in varying configurations in cremation burials generally known as chieftains' graves or princely burials. In terms of grave goods they resemble the _Fürstengräber_ of the Hallstatt Culture of Central Europe, with famous Dutch and Belgian examples being the Chieftain's grave of Oss, the wagon-grave of Wijchen and the elite cemetery of Court-St-Etienne. Fragmenting the Chieftain presents the results of an in-depth and practice-based archaeological analysis of the Dutch and Belgian elite graves and the burial practice through which they were created. It was established that the elite burials are embedded in the local burial practices - as reflected by the use of the cremation rite, the bending and breaking of grave goods, and the pars pro toto deposition of human remains and objects, all in accordance with the dominant local urnfield burial practice. It appears that those individuals interred with wagons and related items warranted a more elaborate funerary rite, most likely because these ceremonial and cosmologically charged vehicles marked their owners out as exceptional individuals. Furthermore, in a few graves the configuration of the grave good set, the use of textiles to wrap grave goods and the dead and the reuse of burial mounds show the influence of individuals familiar with Hallstatt Culture burial customs

The 'archaeology of the body' has recently emerged as one of the most promising new fields in archaeology, using a fresh approach to look at archaeological data from a different angle and interpreting society in a new way. This volume tracks the changing individual and social identities of early Iron Age people through body-related practices and imagery. It investigates themes such as bodily ideals, sex and gender, age, personhood, hybridity, postures, gestures and object relations as building blocks of identity. Through a better understanding of individual identities, a deeper understanding of social relations and societies as a whole is achieved.