Come, learn, and be inspired. Sonny came to Jesus during David Wilkersons early The cross and the Switchblade days in the dangerous ghettos of new York. Today, Sonny proves nobody is unredeemable. In his churches, former hit-men, drug pushers, prostitutes, street urchins, and good religious people have been disciple, trained and sent forth to proclaim that joyous lifestyle of Jesus Christ. Their Jesus Lives! These churches are bursting at the seams. They are changing their world! Your congregation can too! HERES HOW!

The thrilling prequel to the New York Times–bestselling Summoner series! When stable boy Arcturus accidentally summons a demon and becomes Hominum's first common summoner, he becomes the key to a secret that the powerful overlords would do anything to keep hidden. Whisked away to Vocans Academy so he can be kept watch over, Arcturus finds himself surrounded by enemies. But he has little time to settle in before his life is turned upside down once again, for Hominum Empire is in turmoil. Rebellious intent simmers among the masses, and it will not be long before it boils over. Arcturus must choose a side . . . or watch an Empire crumble. The Summoner Trilogy The Novice The Inquisition The Battlemage Also in the Summoner series The Outcast (Summoner: The Prequel) The Summoner’s Handbook (Fall 2018) A Fine Welcome: Othello’s Journey (A Summoner Short Story)

Vision is both real and definable. Strategic vision combines real and definable factors that, when mixed wisely and effectively, propels a church forward! Strategic Vision provides a clear set of directives and expectations with which an entire church strategy can be framed. The first step in forming a strategic vision is for the leader to develop a personal vision. This personal vision grows into an all-encompassing kingdom vision with every other level of vision between. From the foundation of a vision leader, all other elements of vision flow.

d . . . and his deepest joy and satisfaction comes from sharing the life-changing message of Jesus with the lost and hurting. Because of his sacrificial obedience to God’s call on his life, there is true revival on the streets of the major cities of the world . . . from Los Angeles to New York, and from Amsterdam to Mexico City. Sonny tirelessly goes into the streets and alleys of the inner city, because he believes that the power of God can transform anyone, just as God transformed him. He also has committed his life to patiently disciple and nurture these new believers. This commitment comes from his firm belief that God wants to use them to go back into their old neighborhoods to reach others

"Fifteen Years with the Outcast" by Fflorens Roberts delves into the genre of social realism, depicting the harsh realities of urban life through the lens of social exclusion and marginalization. The novel follows the journey of the protagonist, exploring themes of redemption, compassion, and resilience amidst adversity. Set against the backdrop of a society marked by inequality, Roberts intricately weaves together narratives of identity and belonging, shedding light on the struggles faced by marginalized voices in their quest for acceptance. Through empathetic storytelling, the novel captures the complexities of the human experience, revealing the transformative power of empathy and understanding. As the protagonist navigates the challenges of urban life, their journey becomes a poignant exploration of society's attitudes towards those on the fringes. Through moments of triumph and despair, Roberts confronts readers with the harsh realities of social injustice while offering glimpses of hope and redemption. "Fifteen Years with the Outcast" serves as a powerful testament to the resilience of the human spirit and the enduring capacity for compassion in a world marked by inequality. Through its portrayal of marginalized voices, the novel invites readers to reflect on their own roles in shaping a more inclusive and empathetic society.

A pivotal figure in American anti-Zionism.

In Cambridge there are two literary shrines to which visitors are sure to find their way soon after passing the Harvard gates, "Craigie House," the home of Longfellow and "Elmwood," the home of Lowell. Though their hallowed retirement has been profaned by the encroachments of the growing city, yet in their simple dignity these fine old colonial mansions still bespeak the noble associations of the past, and stand as memorials of the finest products of American culture. Elmwood was built before the Revolution by Thomas Oliver, the Tory governor, who signed his abdication at the invitation of a committee of "about four thousand people" who surrounded his house at Cambridge. The property was confiscated by the Commonwealth and used by the American army during the war. In 1818 it was purchased by the Rev. Charles Lowell, pastor of the West Congregational Church in Boston, and after ninety years it is still the family home. Here was born, February 22, 1819, James Russell Lowell, with surroundings most propitious for the nurturing of a poet-soul. Within the stately home there was a refined family life; the father had profited by the unusual privilege of three years' study abroad, and his library of some four thousand volumes was not limited to theology; the mother, whose maiden name was Spence and who traced her Scotch ancestry back to the hero of the ballad of Sir Patrick Spens, taught her children the good old ballads and the romantic stories in the Fairie Queen, and it was one of the poet's earliest delights to recount the adventures of Spenser's heroes and heroines to his playmates.

This book, by Rosemary Radford Ruether, is a reworking of a series of lectures focusing on such topics as liberation theology, feminism, and environmentalism.

A student-friendly Reader designed to allow easy access to all the necessary primary texts required for a typical level 2 / 3 course on Christian doctrine. Suitable for undergraduate students.