We have lived in an era during which the spirituality intrinsic to science has become obvious. The universe is not random. It contains patterns and paths. This is called the information-state of the universe, and it organizes the materials and energies that form our bodies and minds. We are each microcosms; downloaded into our small selves are a vast array of directives and limits, the laws of science, that govern stars as well as our hearts and minds. We can gain access to some of the wisdom of this universal, lawful reality through meditation. As we observe our body sensations with equanimity, we come in contact with basic laws of physics, like entropy, or the decay of aggregates over time, and we also encounter basic laws of psychology, like the fact that social love, Mettā, leaves us happier than anger or fear. We may become self-balanced to face contingencies. It is science, not mysticism or religion, that reveals the value of Vipassana as a vestibule to ultimate realities, and highlights it as a practical guide to the psychology of well-lived lives. We are each unique snowflakes, patterns and lace, melting in the cosmic storm. We arise and pass inside a universe, a web, a Dhamma. We become aware of the scriptures that are inscribed inside us and that guide our wellbeing.

We have lived in an era during which the spirituality intrinsic to science has become obvious.The universe is not random. It contains patterns and paths. This is called the information-state of the universe, and it organizes the materials and energies that form our bodies and minds. We are each microcosms; downloaded into our small selves are a vast array of directives and limits, the laws of science, that govern stars as well as our hearts and minds. We can gain access to some of the wisdom of this universal, lawful reality through meditation. As we observe our body sensations with equanimity, we come in contact with basic laws of physics, like entropy, or the decay of aggregates over time, and we also encounter basic laws of psychology, like the fact that social love, Mettā, leaves us happier than anger or fear. We may become self-balanced to face contingencies. It is science, not mysticism or religion, that reveals the value of Vipassana as a vestibule to ultimate realities, and highlights it as a practical guide to the psychology of well-lived lives. We are each unique snowflakes, patterns and lace, melting in the cosmic storm. We arise and pass inside a universe, a web, a Dhamma. We become aware of the scriptures that are inscribed inside us and that guide our wellbeing.

What do modern disciplines like biology, psychology, and the study of culture contribute to the understanding and practice of a classical meditation like Vipassana? Following the encouragement given to him by the Vipassana teacher, S.N. Goenka, to explain this ancient tradition to contemporary audiences, Dr. Paul R. Fleischman unites science and spirituality, technical language and poetry, logic and intuition in a manner that is as virtuosic as it is understandable. The Power of Small Changes is a collection of decades of public talks and university lectures that speak to readers who have no previous knowledge of Vipassana, as well as to experienced practitioners, using down to earth explanations reinforced by academic knowledge and rigor. While many of the chapters in this book have previously been shared online in various formats, the present collection features newly revised and expanded content, focusing on practical issues like how to maintain daily meditation practice, coming to grips with the monkey mind, understanding the evolutionary biology that meditation utilizes, appreciating the role of teachers, community, and tradition; and preserving its nonsectarianism. The importance of a spiritual, rather than a financial basis for Vipassana, as well as the historical role of the Buddha are also clarified. A uniquely valuable chapter discusses the safety of Vipassana, explaining its contributions and limitations.

This collection of prose poems is based upon the teaching of the Buddha. The selections have been chosen for inspiration, rather than representing the full span of the teaching. We have previously presented them as slides, or read them aloud to friends, on various occasions, such as after workshops, following assistant teacher meetings, around fireplaces in national parks, or after evening metta. They have consistently been received with appreciation, and have evoked multiple requests for their publication. All of these compositions combine the Buddha’s thoughts with contemporary phrasing. They cannot be considered direct quotes from the Pali Canon, because we have worked only with English language translations, and because we have combined similar passages, or modified the language for readability. But at the same time, we can’t claim that these words are original to us, because they are in the spirit of the Buddha. They are brief, poetic, re-speaking of some of the Buddha’s most important ideas. They are sparks from the campfire that continue to glow in the dark. Our intention is that these slides, or pages, will inspire meditators and nonmeditators alike. They are written from the authentic experience of the troubling human condition, and they speak from the standpoint of suffering and the Path out of suffering. They are insights that have crossed the bridge of time from ancient India to today. We hope you will find wisdom flowing through time on the river of words that originates in the ancient spring of the Pali Canon. —Paul R. and Susan K. Fleischman

Beyond the Breath is one of the first books to give a complete overview and description of sensation based vipassana meditation, the form of mediation thought of as the original method of meditation as used by the Buddha 2,500 years ago. This form of meditation, brought to the West by S.N. Geoneka, provides a means to experience emotions directly and nonverbally--accessing the mind through the body. One of the main principles of this school of meditation is that meditation alone is not sufficient practice, but that it must be combined with a whole-life and ethical commitment. M.Glickman's approach is unique--he takes a mediation practice deeply rooted within a historic Buddhist framework, and gives it a modern-day, scientific spin--he presents sensation based viapassana meditaiton and Buddhist principles in 20th-century language, secularizing ideas that may sound exotic, off-putting, or out-dated. Glickman's passion for the topic, as well as his great understanding of Buddhist concepts, make this an inspiring read.

In the aftermath of the terrorist attacks of September 11, this thought-provoking essay explores the Buddha's teaching to find one prescription: not war, not pacifism but nonviolence.

The Equanimous Mind (2nd Edition) chronicles the author's first ten-day Vipassana meditation camp experience at the end of 2010 and the life-changing impact it has had on his personal and professional life since that time. This new second edition comes at an important milestone in Manish’s journey as ten years have passed since that first ten-day retreat. A new epilogue in this 10th anniversary edition has been expanded and enriched with updates on his progress since the journey began a decade ago. The book describes a ten-day Vipassana meditation course in the tradition of S. N. Goenka from the standpoint of someone encountering meditation for the first time. It contains a detailed, journal-like narrative of the rich and complex sequence of events that unrolls during the retreat. The author’s capacity to recall and sequence vivid details by the hundreds gives the book the feeling of an experience rather than merely of a recounting. The Equanimous Mind has a particular heartwarming quality because of the earnestness with which the author seeks to grow into being the best possible person he can be. Many people will benefit from this volume of clear sentences, deep feelings, and important messages. ============= Out of gratitude for the benefits the author has received from the practice of Vipassana meditation, he will be donating the proceeds from this book to spreading awareness about the technique, so that others can draw value from it as well. =============

This book explores contemporary practices within the new institution of international meditation centers in Thailand. It discusses the development of the lay vipassana meditation movement in Thailand and relates Thai Buddhism to contemporary processes of commodification and globalisation. Through an examination of how meditation centers are promoted internationally, the author considers how Thai Buddhism is translated for and embodied within international tourists who participate in meditation retreats in Thailand. Shedding new light on the decontextualization of religious practices, and raising new questions concerning tourism and religion, this book focuses on the nature of cultural exchange, spiritual tourism, and religious choice in modernity. With an aim of reframing questions of religious modernity, each chapter offers a new perspective on the phenomenon of spiritual seeking in Thailand. Offering an analysis of why meditation practices appeal to non-Buddhists, this book contends that religions do not travel as whole entities but instead that partial elements resonate with different cultures, and are appropriated over time.