Commemorating the 500th anniversary of the founding of the Venice Ghetto, this magnificent hand-bound Ultimate Collection volume introduces readers to the beauty and historical and spiritual significance of the five principal synagogues in Venice, the most important markers of Jewish faith and culture in the Most Serene Republic. Behind the walls of the Ghetto, Venetian Jews expressed strong ties to the traditions of their forefathers in constructing these beautiful places of worship. The architecture, furnishings, and decorations blended the memory of their different countries of origin with traditions of Venetian artistic culture, bequeathing the City on the Lagoon enduring monuments of unparalleled eminence that remain sites of reverence and admiration.

Superbly illustrated views from antiquity to modern times accompany concise profiles of synagogues across the continent, including Cracow's Old Synagogue, the Great Synagogue of Vilnius, and Vienna's Tempelgasse. 253 illustrations.

The constraints of the ghetto and the concomitant interaction of various Jewish traditions produced a remarkable cultural flowering.

This book explores how the Jewish ghetto engaged the sensory imagination of Venice in complex and contradictory ways to shape urban space and reshape Christian-Jewish relations.

The creation of the Venetian Ghetto - A tour of the Ghetto - Ghetto Nuova - Scuola Grande Tedesca - Scuola Canton - Scuola Italiana - Ghetto Vecchio - Scuola Grande Spagnola - Scuola Levantina - Ghetto Nuovissimo - Cemetery of S. Nicolo del Lido - Scuole - Jews in Venice - Renaissance.

The significance of the Ghetto -- Venice, the Jews, and Europe, 1516-2016: 1. Before the Ghetto -- 2. Cosmopolitan Venice -- 3. The cosmopolitan Ghetto -- 4. The synagogues -- 5. Jewish culture and women -- 6. Trade in the seventeenth and eighteenth centuries -- 7. Tales of the Ghetto : the shadow of Shylock -- 8. Napoleon : the opening of the gates and assimilation -- 9. The twentieth century

The Jewish community of early modern Venice was perhaps the leading Jewish community of its time. It emerged as a response to the desire of the Venetian government to make credit readily available and, toward the end of the 16th century, it greatly expanded as Venice, faced with a serious decline in its international maritime trade, adopted a policy of attracting Iberian New Christian merchants. Yet Jews were still treated as the Other and subjected to restrictions and discriminatory measures, including confinement to a segregated enclosed quarter; the 'ghetto'. Despite this, the interplay between economically motivated raison d'état and traditional religious hostility resulted in a delicate balance which enabled the Jewish community of Venice to assume a real leadership role in the world of the Iberian Jewish Diaspora. Based extensively on previously unconsulted documents, these articles deal with central issues in the experience of the Jews of Venice, and so of Diaspora Jewish history in general: the Jewish quarter, maritime trade and urban moneylending, the Jewish distinguishing head-covering, relations with church and state, the forced baptism of Jewish minors, the converso problem, and anti-Judaism.

The thrilling story of the Jews in Venice – and the truth behind one of Shakespeare's most famous characters. Millions of visitors flood to Venice every year. Yet many are unaware of its history – one of dramatic expansion but also of rapid decline. And essential to any history of Venice during its glory days is the story of its Jewish population. Venice gave the world the word ghetto. Astonishingly, the ghetto prison turned out to be as remarkable a place as the city of Venice itself. With sound scholarship and a narrator's skill, Harry Freedman tells the story of Venice's Jews. From the founding of the ghetto in 1516, to the capture of Venice by Napoleon in 1797, he describes the remarkable cultural renaissance that took place in the Venice ghetto. Gates and walls notwithstanding, for the first time in European history Jews and Christians mingled intellectually, learned from each other, shared ideas and entered modernity together. When it came to culture, the ghetto walls were porous. Any history of Venice and its Jews also can't avoid the story of Shakespeare's Shylock. The cultural and political revival in the Venice ghetto is often obscured from history by this fictional character. Who, we wonder, was Shylock? Would the people of Venice have recognized him and what did Shakespeare really think of him? Shakespeare's ambivalent anti-Semitism reflects attitudes to Jews in Elizabethan England – but as Freedman demonstrates, Shakespeare's myth is wholly ignorant of the literary, cultural and interfaith revival that Shylock would have experienced.