A NEW YORK TIMES BESTSELLER "Already the most discussed and most important religious book of the decade." —David Brooks In this controversial bestseller, Rod Dreher calls on American Christians to prepare for the coming Dark Age by embracing an ancient Christian way of life. From the inside, American churches have been hollowed out by the departure of young people and by an insipid pseudo–Christianity. From the outside, they are beset by challenges to religious liberty in a rapidly secularizing culture. Keeping Hillary Clinton out of the White House may have bought a brief reprieve from the state’s assault, but it will not stop the West’s slide into decadence and dissolution. Rod Dreher argues that the way forward is actu­ally the way back—all the way to St. Benedict of Nur­sia. This sixth-century monk, horrified by the moral chaos following Rome’s fall, retreated to the forest and created a new way of life for Christians. He built enduring communities based on principles of order, hospitality, stability, and prayer. His spiritual centers of hope were strongholds of light throughout the Dark Ages, and saved not just Christianity but Western civilization. Today, a new form of barbarism reigns. Many believers are blind to it, and their churches are too weak to resist. Politics offers little help in this spiritual crisis. What is needed is the Benedict Option, a strategy that draws on the authority of Scripture and the wisdom of the ancient church. The goal: to embrace exile from mainstream culture and construct a resilient counterculture. The Benedict Option is both manifesto and rallying cry for Christians who, if they are not to be conquered, must learn how to fight on culture war battlefields like none the West has seen for fifteen hundred years. It's for all mere Chris­tians—Protestant, Catholic, Orthodox—who can read the signs of the times. Neither false optimism nor fatalistic despair will do. Only faith, hope, and love, embodied in a renewed church, can sustain believers in the dark age that has overtaken us. These are the days for building strong arks for the long journey across a sea of night.

Equips parents to guide their young children through all major doctrines in an understandable, chapter-a-day format. Sure, it's easy to teach your children the essentials of Christian theology when you're a theology professor. But what about the rest of us? With Big Truths for Young Hearts, Bruce Ware, (you guessed it!) a theology professor, encourages and enables parents of children 6-14 years of age to teach through the whole of systematic theology at a level their children can understand. Parents can teach their children the great truths of the faith and shape their worldviews early, based on these truths. The book covers ten topics of systematic theology, devoting several brief chapters to each subject, making it possible for parents to read one chapter per day with their children. With this non-intimidating format, parents will be emboldened to be their children's primary faith trainers-and perhaps learn a few things themselves along the way.

How to receive all goodness and salvation from Him alone. A set of daily devotionals on self-sacrifice and salvation. TABLE OF CONTENTS Introduction Prayer Day 1 - The Redemption of the Cross Day 2 - The Fellowship of the Cross Day 3 - Crucified with Christ Day 4 - Crucified to the World Day 5 - The Flesh Crucified Day 6 - Bearing the Cross Day 7 - Self-Denial Day 8 - He cannot be My Disciple Day 9 - Follow Me Day 10 - A Grain of Wheat Day 11 - Thy Will be Done Day 12 - The Love of the Cross Day 13 - The Sacrifice of the Cross Day 14 - The Death of the Cross Day 15 - It is Finished Day 16 - Dead to Sin Day 17 - The Righteousness of God Day 18 - Dead with Christ Day 19 - Dead to the Law Day 20 - The Flesh Condemned on the Cross Day 21 - Jesus Christ and Him Crucified Day 22 - Temperate in all things Day 23 - The Dying of the Lord Jesus Day 24 - The Cross and the Spirit Day 25 - The Veil of the Flesh Day 26 - Looking unto Jesus Day 27 - Outside the Gate Day 28 - Alive unto Righteousness Day 29 - Followers of the Cross Day 30 - Following the Lamb Day 31 - To Him be the Glory Day 32 - The Blessing of the Cross "The question often arises how it is, with so much church-going, Bible-reading, and prayer, that the Christian fails to live the life of complete victory over sin and lacks the love and joy of the Lord. One of the most important answers, undoubtedly, is that he does not know what it is to die to himself and to the world. Yet without this, God's love and holiness cannot have their dwelling-place in his heart. He has repented of some sins, but knows not what it is to turn, not only from sin, but from his old nature and self-will. "Yet this is what the Lord Jesus taught. He said to the disciples that if any man would come after Him, he must hate and lose his own life. He taught them to take up the cross. That meant they were to consider their life as sinful and under sentence of death. They must give up themselves, their own will and power, and any goodness of their own. When their Lord had died on the cross, they would learn what it was to die to themselves and the world, and to live their life in the fullness of God. "Let us pray fervently for each other that God may teach us what it is to die with Christ -- a death to ourselves and to the world; a life in Christ Jesus." -Andrew Murray

This elegant resource offers more than 600 hymns that span the centuries and the continents. It includes hundreds of familiar hymns and nearly 200 fresh expressions of the Gospel. Lutheran Service Book presents a significant body of resources that faithfully proclaim our forgiveness and life in Christ.

Profound reflections on the cross that help you to meditate on and marvel at the sacrificial love of Jesus. This book can be used as a devotional, especially during Lent and Easter. These profound reflections on the cross from David Mathis, author of The Christmas We Didn’t Expect, will help you to meditate on and marvel at Jesus’ life, sacrificial death, and spectacular resurrection-enabling you to treasure anew who Jesus is and what he has done. Many of us are so familiar with the Easter story that it becomes easy to miss subtle details and difficult to really enjoy its meaning. This book will help you to pause and marvel at Jesus, whose now-glorified wounds are a sign of his unfailing love and the decisive victory that he has won: “He was pierced for our transgressions, he was crushed for our iniquities; the punishment that brought us peace was on him, and by his wounds we are healed.” (Isaiah 53:5) This book can be used as a devotional. The chapters on Holy Week make it especially helpful during the Lent season and at Easter.

Why is God's beauty often absent from our theology? Rarely do theologians take up the theme of God's beauty—even more rarely do they consider how God's beauty should shape the task of theology itself. But the psalmist says that the heart of the believer's desire is to behold the beauty of the Lord. In The Beauty of the Lord, Jonathan King restores aesthetics as not merely a valid lens for theological reflection, but an essential one. Jesus, our incarnate Redeemer, displays the Triune God's beauty in his actions and person, from creation to final consummation. How can and should theology better reflect this unveiled beauty? The Beauty of the Lord is a renewal of a truly aesthetic theology and a properly theological aesthetics.

In The Veiled God, Ruth Jackson Ravenscroft offers a detailed portrait of Friedrich Schleiermacher’s early life, ethics, and theology in its historical and social context. She also critically reflects on the enduring relevance of his work for the study of religion. The book analyses major texts from Schleiermacher’s early work. It argues that his experiments with literary form convey his understanding that human knowledge is inherently social, and that religion is thoroughly linguistic and historical. The book contends that by making finitude (and not freedom) a universal aspect to human life, Schleiermacher offers rich conceptual resources for considering what it means to be human in this world, both in relations of difference to others, and in relation to the infinite.

In this 2006 text, Daniel M. Gurtner examines the meaning of the rending of the veil at the death of Jesus in Matthew 27:51a by considering the functions of the veil in the Old Testament and its symbolism in Second Temple and Rabbinic Judaism. Gurtner incorporates these elements into a compositional exegesis of the rending text in Matthew. He concludes that the rending of the veil is an apocalyptic assertion like the opening of heaven revealing, in part, end-time images drawn from Ezekiel 37. Moreover, when the veil is torn Matthew depicts the cessation of its function, articulating the atoning role of Christ's death which gives access to God not simply in the sense of entering the Holy of Holies (as in Hebrews), but in trademark Matthean Emmanuel Christology: 'God with us'. This underscores the significance of Jesus' atoning death in the first gospel.