DIVStudy examines vampire lore in fantastic detail, addressing such issues as how vampires came into existence, vampirish behavior, vampire-like ancient myths, and vampires in modern literature. /div

This book explores the modern world of vampirism. Based on interviews, it looks at the many expressions of vampirism, from lifestyle vampires, who adopt the culture and admire the gothic image, to 'real' vampires who believe they are a separate race and need to consume blood and psychic energy in order to survive.

· Are any vampire myths based on fact? · Bloodsucking villain to guilt-ridden loner—what has inspired the redemption of the vampire in fiction and film? · What is Vampire Personality Disorder? What causes a physical addiction to another person’s blood? · Are there any boundaries in the polysexual world of vampires? · How could a vampire hide in today’s world of advanced forensic science? · What is the psychopathology of the vampire? · What happens in the brain of a vampire’s victim? Si...

This book is an attempt to collate the myths and stories of vampires across Europe, spanning from Babylonia to Bulgaria. It also tries to examine whether such a creature could exist in real life based on scientific considerations.

From yesterday to a hundred years ago, he lives in the world and walks among us. He enjoys the finest things in life, including beautfiul women, well-aged wine, and the finest classical composers. He has no guilt—he has no need of it. Neither good, nor bad, neither angel nor devil, he is a man, he is a vampire. And this is his story. . . . “Women are my weakness. Or to be more accurate, I should say they are my greatest weakness, for I have many. Travel. Books. Classical music. Art. Excellent wine. And, formerly, cocaine. I admit these things without a sense of guilt. I am, as my friend from Vienna says, a man with a man’s contradictions. I am neither good nor bad, neither angel nor devil. I am a man. I am a vampire.”—From I, Vampire

An authoritative new history of the vampire, two hundred years after it first appeared on the literary scene Published to mark the bicentenary of John Polidori’s publication of The Vampyre, Nick Groom’s detailed new account illuminates the complex history of the iconic creature. The vampire first came to public prominence in the early eighteenth century, when Enlightenment science collided with Eastern European folklore and apparently verified outbreaks of vampirism, capturing the attention of medical researchers, political commentators, social theorists, theologians, and philosophers. Groom accordingly traces the vampire from its role as a monster embodying humankind’s fears, to that of an unlikely hero for the marginalized and excluded in the twenty-first century. Drawing on literary and artistic representations, as well as medical, forensic, empirical, and sociopolitical perspectives, this rich and eerie history presents the vampire as a strikingly complex being that has been used to express the traumas and contradictions of the human condition.

The Greek Church at one time taught that the bodies of persons upon whom the ban of excommunication had been passed did not undergo decomposition after death until such sentence had been revoked by the pronouncement of absolution over the remains, and that, while the bodies remained in this uncorrupted condition, the spirits of the individuals wandered up and down the earth seeking sustenance from the blood of the living. The non-corruption of a body, however, was also held to be one of the proofs of sanctity; but, in this case, the body preserved its natural colour and gave an agreeable odour, whereas the bodies of the excommunicated generally turned black, swelled out like a drum, and emitted an offensive smell. Very frequently, however, when the graves of suspected vampires were opened, the faces were found to be of ruddy complexion and the veins distended with blood, which, when opened with a lancet, yielded a supply of blood as plentiful, fresh, and free as that found in the veins of young and healthy living human beings. For many centuries in the history of Greek Christianity there was scarcely a village that had not its own local vampire stories which were related by the inhabitants and vouched for by them as having either occurred within their own knowledge or been related to them by their parents or relatives as having come within their personal observation or been verified by them.

The spellbinding classic that started it all, from the #1 New York Times bestselling author—the inspiration for the hit television series “A magnificent, compulsively readable thriller . . . Rice begins where Bram Stoker and the Hollywood versions leave off and penetrates directly to the true fascination of the myth—the education of the vampire.”—Chicago Tribune Here are the confessions of a vampire. Hypnotic, shocking, and chillingly sensual, this is a novel of mesmerizing beauty and astonishing force—a story of danger and flight, of love and loss, of suspense and resolution, and of the extraordinary power of the senses. It is a novel only Anne Rice could write.

“An illuminating contribution to scholarship on the vampire figure.”—Slavic Review Even before Bram Stoker immortalized Transylvania as the homeland of his fictional Count Dracula, the figure of the vampire was inextricably tied to Eastern Europe in the popular imagination. Drawing on a wealth of previously neglected sources, this book offers a fascinating account of how vampires—whose various incarnations originally emerged from folk traditions from all over the world—became so strongly identified with Eastern Europe. It demonstrates that the modern conception of the vampire was born in the crucible of the Enlightenment, embodying a mysterious, Eastern otherness that stood opposed to Western rationality. From the Prologue: From Original Sin to Eternal Life For a broad contemporary public, the vampire has become a star, a media sensation from Hollywood. Bestselling authors such as Bram Stoker, Anne Rice and Stephenie Meyer continue to fire the imaginations of young and old alike, and bloodsuckers have achieved immortality through films like Dracula, Interview with a Vampireand Twilight. It is no wonder that, in the teenage bedrooms of our globalized world, vampires even steal the show from Harry Potter. They have long since been assigned individual personalities and treated with sympathy. They may possess superhuman powers, but they are also burdened by their immortality and have to learn to come to terms with their craving for blood. Whereas the Southeast European vampire, discovered in the 1730s, underwent an Americanization and domestication in the media landscape of the twentieth century, the creole zombies that first became known through the cheap novels and horror films of the 1920s still continue to serve as brainless horror figures. Do bloodsuckers really exist and should we really be afraid of the dead? These are the questions that I seek to tackle, following the wishes of my daughter, who was ten when I started this project.