The book describes a novel approach to early cities that is transdisciplinary, scientific, historical, and based on social-science knowledge.

In this book, Michael Smith offers a comparative and interdisciplinary examination of ancient settlements and cities. Early cities varied considerably in their political and economic organization and dynamics. Smith here introduces a coherent approach to urbanism that is transdisciplinary in scope, scientific in epistemology, and anchored in the urban literature of the social sciences. His new insight is 'energized crowding,' a concept that captures the consequences of social interactions within the built environment resulting from increases in population size and density within settlements. Smith explores the implications of features such as empires, states, markets, households, and neighborhoods for urban life and society through case studies from around the world. Direct influences on urban life – as mediated by energized crowding-are organized into institutional (top-down forces) and generative (bottom-up processes). Smith's volume analyzes their similarities and differences with contemporary cities, and highlights the relevance of ancient cities for understanding urbanism and its challenges today.

This Element describes and synthesizes archaeological knowledge of humankind's first cities for the purpose of strengthening a comparative understanding of urbanism across space and time. Case studies are drawn from ancient Mesopotamia, Europe, Asia, Africa, and the Americas. They cover over 9000 years of city building. Cases exemplify the 'deep history' of urbanism in the classic heartlands of civilization, as well as lesser-known urban phenomena in other areas and time periods. The Element discusses the relevance of this knowledge to a number of contemporary urban challenges around food security, service provision, housing, ethnic co-existence, governance, and sustainability. This study seeks to enrich scholarly debates about the urban condition, and inspire new ideas for urban policy, planning, and placemaking in the twenty first century.

The Classic Maya (AD 250-900) of central and southern Yucatan were long seen as exceptional in many ways. We now know that they did not invent Mesoamerican writing or calendars, that they were just as warlike as other ancient peoples, that many innovations in art and architecture attributed to them had diverse origins, and that their celebrated "collapse" is not what it seems. One exceptionalist claim stubbornly persists: the Maya were canny tropical ecologists who managed their fragile tropical environments in ways that supported extremely large and dense populations and still guaranteed resilience and sustainability. Archaeologists commonly assert that Maya populations far exceeded those of other ancient civilizations in the Old and New Worlds. The great center of Tikal, Guatemala, has been central to our conceptions of Maya demography since the 1960s. Re-evaluation of Tikal's original settlement data and its implications, supplemented by much new research there and elsewhere, allows a more modest and realistic demographic evaluation. The peak Classic population probably was on the order of 1,000,000 people. This population scale helps resolve debates about how the Maya made a living, the nature of their sociopolitical systems, how they created an impressive built environment, and places them in plausible comparative context with what we know about other ancient complex societies.

The volume assembles fresh treatments on the flâneur in literature, film and culture from a variety of angles. Its individual contributions cover established as well as previously unnoticed textual and filmic source materials in a historical perspective ranging from the late nineteenth to the early twenty-first century. The range of topics covered demonstrates the ongoing productivity of flânerie as a viable paradigm for the artistic approach to urban culture and the continuing suitability of flânerie as an analytic category for the scholarly examination of urban representation in the arts. This productiveness also extends to the questioning, re-evaluation, and enhancement of flânerie’s theoretical foundations as they were laid down by Walter Benjamin and others. The work will be particularly relevant for students and scholars of literary studies, film studies and gender studies, as well as for theoretical approaches to flânerie as an important aspect of urban culture.

The term ‘cityscaping’ is here introduced to characterise the creative process through which the image of the city is created and represented in various media– text, film and artefacts. It thus turns attention away from built urban spaces and onto mental images of cities. One focus is on the question of which literary, visual and acoustic means prompt their recipients’ spatial imagination; another is to inquire into the semantics and functions that are ascribed to the image of a city as constructed in various media. The examples of ancient texts and works of art, and modern literature and films, are used to elucidate the artistic potential of images of the city and the techniques by which they are semanticised. With its interdisciplinary approach, the volume for the first time makes clear how strongly mental images of urban space, both ancient and modern, have been shaped by the techniques of their representation in media.

The Companion to Social Archaeology is the first scholarly work to explore the encounter of social theory and archaeology over the past two decades. Grouped into four sections - Knowledges, Identities, Places, and Politics - each of which is prefaced with a review essay that contextualizes the history and developments in social archaeology and related fields. Draws together newer trends that are challenging established ways of understanding the past. Includes contributions by leading scholars who instigated major theoretical trends.

Drawing upon a wide array of sources, Martin Wiener explores the English ambivalence to modern industrial society.

Named a Best Book of the Year by NPR and Science Friday A quest to explore some of the most spectacular ancient cities in human history—and figure out why people abandoned them. In Four Lost Cities, acclaimed science journalist Annalee Newitz takes readers on an entertaining and mind-bending adventure into the deep history of urban life. Investigating across the centuries and around the world, Newitz explores the rise and fall of four ancient cities, each the center of a sophisticated civilization: the Neolithic site of Çatalhöyük in Central Turkey, the Roman vacation town of Pompeii on Italy’s southern coast, the medieval megacity of Angkor in Cambodia, and the indigenous metropolis Cahokia, which stood beside the Mississippi River where East St. Louis is today. Newitz travels to all four sites and investigates the cutting-edge research in archaeology, revealing the mix of environmental changes and political turmoil that doomed these ancient settlements. Tracing the early development of urban planning, Newitz also introduces us to the often anonymous workers—slaves, women, immigrants, and manual laborers—who built these cities and created monuments that lasted millennia. Four Lost Cities is a journey into the forgotten past, but, foreseeing a future in which the majority of people on Earth will be living in cities, it may also reveal something of our own fate.

The Hebrew Bible displays a complicated attitude toward cities. Much of the story tells of a rural, agrarian society, yet those stories were written by people living in urban environments. Moreover, cities frequently appear in a negative light; the Hebrew slaves in the book of Exodus were forced to build cities, and the book of Samuel’s critique of monarchy assumes an urban setting that supports that monarchy. At the same, time Ezra-Nehemiah makes restoration of Jerusalem and its wall a holy priority, and Genesis 1–11 (and subsequent references to the primeval narrative) show a much more layered view of the dangers and opportunities of the urban context. As the world’s population continues to move into cities and we debate the impact on human life and the natural environment, it becomes increasingly important to know how the biblical writers understood the ways in which urban life enhances and disrupts human thriving. In this book, McEntire offers a comprehensive and hopeful understanding of the Bible and the city.