Constructs a history of an untouchable and heretical community, the Satnamis of Central India.

A summary of untouchable poetry would entail a discussion of the several topics and ideas that are typical of this genre. Identity and Marginalization: Untouchable poetry addresses the difficult issues of how identities are formed in response to marginalization and prejudice based on caste. The poets consistently depict social exclusion experiences and the struggles they faced to maintain their humanity and dignity. Social Injustice and Oppression: Untouchable poets, in fact, raise powerful and audible voices in opposition to the atrocities and social injustices that continue to be meted out to them, including caste violence and untouchability, in addition to being denied access to desirable jobs and education in society at large. Their poetry is a powerful cry for social fairness and reform. Untouchable poets typically use this technique to attack the dominant cultural norms and traditions that uphold caste-based inequalities and discriminatory practices. Additionally, he will present counterculture and alternative discourses that highlight the perspective and voice of the underprivileged. Since untouchable poetry offers voice to a community that has been marginalized and silenced due to opposition from the ruling class and established structures, it is generally seen as their resistance literature.

Nearly 16% of India’s population – or over 100 million people – are untouchables. Most of them, despite decades of government efforts to improve their economic and social position, remain desperately poor, illiterate, subject to brutal discrimination and economic exploitation, and with no prospect for improvement of their condition. This is the autobiography, first published in 1979, of Muli, a 40-year-old untouchable of the Bauri caste, living in the Indian state of Orissa, as told to an American anthropologist. Muli is a narrator who combines rich descriptions of daily life with perceptive observations of his social surroundings. He describes with absorbing detail what it is like to be at the bottom of Indian life, and what happens when an untouchable attempts to break out of his accepted role.

"Challenges and revises our understanding of the historical and contemporary role of Dalits in Indian society. A pathbreaking book that rightfully restores the historical agency of and gives voice to Dalits in North India." --Anand A. Yang, University of Washington --

Untouchable migrants made up a substantial proportion of Indian labour migration into Singapore in the nineteenth and twentieth centuries. During this period, they were subject to forms of caste prejudice and discrimination that powerfully reinforced their identities as untouchables overseas. Today, however, untouchability has disappeared from the public sphere and has been replaced by other notions of identity, leaving unanswered questions as to how and when this occurred. The untouchable migrant is also largely absent from popular narratives of the past. This book takes the "disappearance" as a starting point to examine a history of untouchable migration amongst Indians who arrived in Singapore from its modern founding as a British colony in the early nineteenth century through to its independence in 1965. Using oral history records, archival sources, colonial ethnography, newspapers and interviews, this book examines the lives of untouchable migrants through their everyday experience in an overseas multi-ethnic environment. It examines how these migrants who in many ways occupied the bottom rungs of their communities and colonial society, framed transnational issues of identity and social justice in relation to their experiences within the broader Indian diaspora in Singapore. The book trances the manner in which untouchable identities evolved and then receded in response to the dramatic social changes brought about by colonialism, war and post-colonial nationhood. By focusing on a subaltern group from the past, this study provides an alternative history of Indian migration to Singapore and a different perspective on the cultural conversations that have taken place between India and Singapore for much of the island's modern history.

This book examines the transformation of untouchability into a political idea in India during the first half of the twentieth century. At its heart is Ambedkar’s role and the concepts he used to champion untouchability as a political problem. Ambedkar’s main objective was to comprehend the numerous avatars of untouchability in order to eradicate this practice. Ambedkar understood untouchability beyond aspects of ritual purity and pollution by stressing its complex nature and uncovering the political, historical, racial, spatial and emotional characteristics contained in this concept. Ambedkar believed the abolition of untouchability depended on a widespread alteration of India’s political, economic and cultural systems. Ambedkar reframed the problem of untouchability by linking it to larger concepts floating in the political environment of late colonial India such as representation, slavery, race, the Indian village, internationalism and even the creation of Pakistan.

Publisher description

What if, living in the past and for the past was no longer tenable - no longer acceptable? What if, being stuck in the past became a force for alienation, breaking down and coming to seem like a false consciousness divorced from the present and from all true human happiness? What if history were dead? Would that matter...? After History: On the Death of History, and the New Culture by Dr. Piotr Stolarski, gets to grip with the pretensions and soul-destroying irrelevance of academic history - arguing that a new existential historiography abandoning a Man-centred Englightenment vision (and now allied to philosophy and theology) is possible and necessary. Analysing the significance, practices and characteristics of History in detail, the author argues for the abandonment of a History dead to and disdainful of the present, and sketches the possibilities left to historians after the "Death of History" - embodied in a Neo-Renaissance eclecticism allying faith to a reformed historiography.

An introduction to the Ram bhakti tradition and a fascinating account of its practice among a group of Central Indian Untouchables.

Examines the interplay of distinct yet overlapping facets of history, Hinduism, the state and the nation in Eastern India.