Self-deception is inherent in everyone, even born-again Christians, those who have much biblical light and knowledge. And whatever degree of holiness they are currently at, they are satisfied with where they are. In this satisfaction, they often flatter themselves, believing that God is as pleased with them as they are of themselves. Many people in the church flatter themselves, believing they have discovered an easier path in the Christian walk, and in the eternal salvation which brings them to heaven, than Paul was aware of. They assume they will achieve victory and receive the crown not by battling and mortifying their own sins, but by deluding themselves into thinking they are something rather than nothing and engaging in cleverly crafted self-talk full of gracious words and empty persuasiveness. This only serves to disguise their own hypocrisy and unfaithfulness to Christ’s covenant, leading to the deception and ruin of themselves, and even other people they infect. The Christian church is filled with people like this. Are you one of them? Self-flattery is a sin against the ninth commandment which must be unmasked. In this work, McMahon seeks to uncover this very pervasive sin, showing what self-flattery is, how one comes to flatter themselves in their daily walk, and the motives to shun self-flattery in order to mortify it by the power of the Spirit. People often like to hear from the preacher, just tell me Jesus loves me and leave it at that. This delusion is the cornerstone of a self-flattering person. People always say, “I’m a Christian!” The question revolves around whether they act like it as well; do they have a life answerable to the profession they make when they say it? Or are they hiding behind the mask of smooth words they tell themselves about their spiritual condition?

Self-deception is inherent in everyone, even born-again Christians, those who have much biblical light and knowledge. And whatever degree of holiness they are currently at, they are satisfied with where they are. In this satisfaction, they often flatter themselves, believing that God is as pleased with them as they are of themselves. Many people in the church flatter themselves, believing they have discovered an easier path in the Christian walk, and in the eternal salvation which brings them to heaven, than Paul was aware of. They assume they will achieve victory and receive the crown not by battling and mortifying their own sins, but by deluding themselves into thinking they are something rather than nothing and engaging in cleverly crafted self-talk full of gracious words and empty persuasiveness. This only serves to disguise their own hypocrisy and unfaithfulness to Christ's covenant, leading to the deception and ruin of themselves, and even other people they infect. The Christian church is filled with people like this. Are you one of them? Self-flattery is a sin against the ninth commandment which must be unmasked. In this work, McMahon seeks to uncover this very pervasive sin, showing what self-flattery is, how one comes to flatter themselves in their daily walk, and the motives to shun self-flattery in order to mortify it by the power of the Spirit. People often like to hear from the preacher, just tell me Jesus loves me and leave it at that. This delusion is the cornerstone of a self-flattering person. People always say, "I'm a Christian!" The question revolves around whether they act like it as well; do they have a life answerable to the profession they make when they say it? Or are they hiding behind the mask of smooth words they tell themselves about their spiritual condition?

The Book of Ruth, often perceived as a heartwarming love story, is much deeper than its brief 85 verses may suggest. Far from just a narrative of an impoverished outcast finding love through the guidance of her mother-in-law, it holds a weighty place in the biblical canon, universally acknowledged, and inspired by the Holy Spirit, for the enrichment of the Church. But could there be more to it? The true brilliance of Ruth lies in its core message. It masterfully illustrates the concept of redemption and how it unfolds through the Kinsman Redeemer. The historical context, with Ruth's pivotal role as a Moabite convert to true faith, further accentuates its significance. Her union with Boaz, a revered figure among his kin, led to the birth of Obed, the grandfather of King David. The narrative was crafted to affirm David's legitimate claim to the throne, emphasizing his divine lineage. Yet, the true essence of the book transcends earthly monarchies, pointing towards King Jesus, the Messiah, our Spiritual David, who emerges as the savior and the ultimate Kinsman. In "Practical Observations on the Book of Ruth", McMahon explores this biblical masterpiece, offering insightful verse-by-verse observations. He presents it as a reflection of Christ's Covenant of Grace, providing a comprehensive commentary on its relevance to the Christian faith and its practical implications for believers in their everyday lives.

"Practical Observations on the Lord's Supper" offers an in-depth exploration into the significant spiritual act of participating in the Lord’s Supper, going beyond mere ritual to reveal a deep, spiritual communion with Christ. This book does not engage in theological debates or critique differing perspectives; instead, it focuses on the experiential aspects of the Supper, emphasizing the personal and communal relationship with Christ that is nurtured through this sacred practice. McMahon explores the essence of the Lord's Supper, presenting it as more than just a ceremonial partaking of bread and wine; more than a memorial. It is depicted as an intimate dialogue with Christ, a moment of joyful and comforting communion that has the potential to elevate the believer's spiritual life. McMahon explains the Apostle Paul’s concept of "worthy participation," drawing from 1 Corinthians 11, to highlight how such engagement with the Supper can lead to a spiritual exchange of divine grace and blessings. Through participation in the Lord's Supper, believers are invited to a deeper understanding and connection with Christ. It is an occasion for Christ to impart His spiritual grace, fostering the believer's sanctification and growth in faith. The Supper is portrayed as a pivotal expression of fellowship with Christ, allowing believers to partake in His benefits and merits and by faith, grow in their walk before him. This work encourages readers to reflect on their personal approach to the Lord's Supper, urging them to seek a more meaningful and enriching experience that strengthens their bond with Christ. It is a call to recognize the Supper as a vital expression of spiritual fellowship, a sacred sign of unity with Christ that demands reverence and thoughtful engagement. "Practical Observations on the Lord's Supper" is an essential read for anyone seeking to deepen their understanding of this central Christian sacrament and to enhance their spiritual journey through a more purposeful and fulfilling participation in the Lord’s Supper.

This book looks in detail at Paul's description of apostles in 1 Corinthians 4 and 9 as divinely appointed administrators (oikonomoi) and considers what this tells us about the nature of his own apostolic authority. John Goodrich investigates the origin of this metaphor in light of ancient regal, municipal and private administration, initially examining the numerous domains in which oikonomoi were appointed in the Graeco-Roman world, before situating the image in the private commercial context of Roman Corinth. Examining the social and structural connotations attached to private commercial administration, Goodrich contemplates what Paul's metaphor indicates about apostleship in general terms as well as how he uses the image to defend his apostolic rights. He also analyses the purpose and limits of Paul's authority - how it is constructed, asserted and contested - by examining when and how Paul uses and refuses to exercise the rights inherent in his position.

Witherington and Myers provide a much-needed introduction to the ancient art of persuasion and its use within the various New Testament documents. More than just an exploration of the use of the ancient rhetorical tools and devices, this guide introduces the reader to all that went into convincing an audience about some subject. Witherington and Myers make the case that rhetorical criticism is a more fruitful approach to the NT epistles than the oft-employed approaches of literary and discourse criticism. Familiarity with the art of rhetoric also helps the reader explore non-epistolary genres. In addition to the general introduction to rhetorical criticism, the book guides readers through the many and varied uses of rhetoric in most NT documents—not only telling readers about rhetoric in the NT, but showing them the way it was employed. “This brief guide book is intended to provide the reader with an entrance into understanding the rhetorical analysis of various parts of the NT, the value such studies bring for understanding what is being proclaimed and defended in the NT, and how Christ is presented in ways that would be considered persuasive in antiquity.” – from the introduction

This book attempts to prove the consistent nature of Paul's financial policy by drawing from his social environment and theological convictions to tease out a three-way relational pattern with God as the source of all possessions. This three-way relational framework not only dictates Paul's decision to accept or reject finances from his churches but also directly challenges long-standing claims made about Paul's financial policy. After outlining the various approaches that scholars have taken to make sense of Paul's seemingly inconsistent financial policy, this book provides a close exegetical analysis of relevant passages in Philippians, 1 Corinthians, and 2 Corinthians in order to unearth a three-way relational pattern found in Philippians but that is absent from the Corinthian Correspondence. In Paul's positive gift-exchange relationship with the Philippians, God is acknowledged as the source of all possessions, whereas the Corinthians are criticized for striving after two-way exchanges that result in honor, power, and prestige.After this is demonstrated, a socio-theological reason for Paul's refusal of Corinthian gifts is propounded. Paul refused Corinthian support, not because they desired to patronise him as a dependent client, but because they sought to be under Paul as their superior, an act that neglected God as the superior source of all gifts in the divine economy. Paul therefore refuses their support to avoid two-way relationships of gift so prevalent in ancient society and to underscore the source of the gift of the gospel, the one from whom and through whom and to whom are all things - God.

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