Kathleen Barry explores soldiers' experiences through a politics of empathy. By revealing how men's lives are made expendable for combat, she shows how military training drives to them kill without thinking and remorse, only to suffer trauma and loss of their own souls. She sheds new light on the experiences of those who are invaded and occupied.

This book advances the claims of feminist international relations scholars that the social construction of masculinities is key to resolving the scourges of militarism, sexual violence and international insecurity. More than two decades of feminist research has charted the dynamic relationship between warfare and masculinity, but there has yet to be a detailed account of the role of masculinity in structuring the range of volatile civil conflicts which emerged in the Global South after the end of the Cold War. By bridging feminist scholarship on international relations with the scholarship of masculinities, Duriesmith advances both bodies of scholarship through detailed case study analysis. By challenging the concept of ‘new war’, he suggests that a new model for understanding the gendered dynamics of civil conflict is needed, and proposes that the power dynamics between groups of men based on age difference, ethnicity, location and class form an important and often overlooked causal component to these civil conflicts. Exploring the role of masculinities through two case studies, the civil war in Sierra Leone (1991–2002) and the Second Sudanese Civil War (1983–2005), this book will be of great interest to postgraduate students, practitioners and academics working in the fields of gender and security studies.

In the wake of U.S. military intervention abroad and collapsing domestic economies, scholars have turned their attention to neoliberalism and militarization, two ideological and material projects that are often treated as coincident, though not interdependent. Bodies at War examines neoliberal militarism, a term that signifies the complex ways in which neoliberalism and militarism interanimate each other as they naturalize dis/empowering notions of masculinity and femininity, alter democratic practices, and circumscribe the meaning of citizenship and national belonging. Bodies at War examines the rise of neoliberal militarism from the early 1970s to the present and its transformation of political, economic, and social relations. It charts neoliberal militarism’s impact on democratic practices, economic policies, notions of citizenship, race relations, and gender norms by focusing on how these changes affect the Chicana/o community and, more specifically, on how it shapes and is shaped by Chicana bodies. The book raises important questions about the cultural legacies of war and the gendering of violence—topics that reach across multiple disciplinary fields of inquiry, including cultural and media studies. It draws attention to the relationship between war and society, to neoliberal militarism’s destructive social impact, and to the future of Latina soldiering. Through Chicana art, activism, and writing, Rincón offers a visionary foundation for an antiwar feminist politic.

"Invitation to Peace Studies is the first textbook in the field to emphasize 21st-century topics and the latest empirical research, as well as the first to prominently apply a gender perspective to the topics of peace, war, and violence. The book covers traditional peace studies' concerns with interstate wars while offering an equal emphasis on intrastate wars, group- and gender-based violence, and on the many nonviolent movements which have shaped recent world history. Clear and accessible language invites students to become more frequent and effective peace promoters in their own everyday lives. Dozens of case studies and textboxes foreground contemporary topics such as climate change, cyber warfare, digital activism, drones and robots, the occupy movement, peace ecology, positive psychology, religion and violence, and terrorism"--

The first book to explore the idea and effect of moral injury on veterans, their families, and their communities Although veterans make up only 7 percent of the U.S. population, they account for an alarming 20 percent of all suicides. And though treatment of post-traumatic stress disorder has undoubtedly alleviated suffering and allowed many service members returning from combat to transition to civilian life, the suicide rate for veterans under thirty has been increasing. Research by Veterans Administration health professionals and veterans’ own experiences now suggest an ancient but unaddressed wound of war may be a factor: moral injury. This deep-seated sense of transgression includes feelings of shame, grief, meaninglessness, and remorse from having violated core moral beliefs. Rita Nakashima Brock and Gabriella Lettini, who both grew up in families deeply affected by war, have been working closely with vets on what moral injury looks like, how vets cope with it, and what can be done to heal the damage inflicted on soldiers’ consciences. In Soul Repair, the authors tell the stories of four veterans of wars from Vietnam to our current conflicts in Iraq and Afghanistan—Camillo “Mac” Bica, Herman Keizer Jr., Pamela Lightsey, and Camilo Mejía—who reveal their experiences of moral injury from war and how they have learned to live with it. Brock and Lettini also explore its effect on families and communities, and the community processes that have gradually helped soldiers with their moral injuries. Soul Repair will help veterans, their families, members of their communities, and clergy understand the impact of war on the consciences of healthy people, support the recovery of moral conscience in society, and restore veterans to civilian life. When a society sends people off to war, it must accept responsibility for returning them home to peace.

In At the Limits of Justice, twenty-nine contributors from six countries examine the political, social, and personal repercussions of the war on terror.

Utilising Northern Ireland as a case study, this book presents an analysis of the gender and sexual politics of conflict transformation. The book synthesises a vast array of international sources with the author’s empirical and theoretical research to produce a powerful gendered critique of conflict transformation in Northern Ireland. It maps the negative effects of the region’s violent conflict on gender and sexual equality and explores the potential of the conflict transformational processes, set in motion by the 1998 Peace Agreement, to transform relationships between different genders and sexualities. Starting from the feminist proposition that building peace requires the inclusion of issues of gender and sexual equality, the author analyses how the new institutional and semantic structures of conflict transformation in Northern Ireland preserved older conservative narratives about gender and sexuality. As older narratives clashed with progressive forms of sexual and gender politics, the core sites of conflict transformation became arenas of gender and sexual struggles. The book outlines these struggles, and charts the positive and inclusive visions of peace developed by activists throughout the period of conflict transformation. This book will be of much interest to students of gender studies, conflict transformation, ethnic conflict, peace studies and Irish politics.

Facing Patriarchy challenges current thinking about men’s violence against women. Drawing upon radical and intersectional feminist theory and critical masculinity studies, the book locates men’s violence within the structures and processes of patriarchy. Addressing the limitations of current violence prevention policies, Bob Pease argues that a nuanced conceptualisation of patriarchy, that accounts for a variety of patriarchal structures, intersections with other forms of inequality, patriarchal ideologies, men’s peer group relations, men’s sexist practices and the construction of patriarchal subjectivities, is required to understand the links between gender and men’s violence against women. Pease shows that men’s violence against women needs to be understood in the context of other forms of men’s violence, including violence against boys and other men, in the involvement of men in wars and conflicts between nations and men’s ecologically destructive practices which constitute a form of slow violence. With crucial implications for priorities in violence prevention, gender equality promotion and in strategies for engaging men in this work, Facing Patriarchy offers new hope for the elimination of men’s violence. This is an essential book for scholars, practitioners, activists and policy makers involved in violence prevention in national and international contexts.