Christian negative theology - Incomprehensibility of God - Trinitarian controversy of the 4th century - Substance (ousia) of God - Activity (energeia) of God - Arius - Aetius - Eunomius - Athanasius - Marius Victorinus - Basil the Great - Gregory of Nyssa - Gregory of Nazianzus - John Chrysostom

""This book contains a careful, thorough, and where necessary skeptical as regards doubtful evidence (especially in the case of Plato and the Old Academy) of the beginnings in European thought of the negative or apophatic way of thinking and its relations to more positive or kataphatic ways of thinking about God. One of its greatest strengths, perhaps the greatest, is that the author makes clear that none of the persons concerned, Hellenic, Jewish or Christian, was engaged in the pursuit of a philosophical abstraction, or the heaping of rhetorical superlatives on God. They were rather concerned to present the origin of the universe as an intimately present living reality which infinitely transcends our thought and speech. This, combined with careful attention to the varieties of negative theology and its relations with positive, and the particular difficulties experienced by the members of the various traditions involved, makes the book the best introduction to the negative theology available."" -A. H. Armstrong, Emeritus Professor of Greek, University of Liverpool, England. Emeritus Professor of Classics, Dalhousie University, Halifax, Nova Scotia, Canada. Senior Fellow of the British Academy. Irish academic Deirdre Carabine has lived and taught in Uganda for more than twenty years. She has recently been founder Vice-Chancellor at the Virtual University of Uganda (VUU), the first fully online university in Sub-Saharan Africa. Prior to that she set up International Health Sciences University in Kampala. She has taught at Queen's Belfast, University College Dublin, and Uganda Martyrs University. Currently, she is Director of Programmes at VUU. She attended the Queen's University of Belfast where she graduated with a PhD in philosophy, and University College Dublin where, as one of the first Newman Scholars, she gained a second PhD in Classics. She is also author of John Scottus Eriugena in the Great Medieval Thinkers Series (2000).

We live in the age of religious pluralism where all religions are considered the same and different paths lead to the same spiritual destination. It is important for Christians to learn how to affirm Jesus Christ as the only way to God—while also paying due respect to people of other faiths and worldviews. In The Unknown God: A Journey with Jesus from East to West, Mathew P. John explores the redemptive revelations lurking in the darkness outside the boundaries of Christian tradition. In this spiritual journey through six major world religions, readers encounter a variety of symbols that point to the Jesus of the Bible. From Hindu avatars and Buddhist bodhisattvas, to Sikh gurus and Muslim prophets, and the Jewish messiah, consider how different religions attempt to answer the deep longing for a savior ingrained in the collective conscience of humanity.

A closely argued book about what the negative tradition in Western theology involves.

Kenny, a philosopher by profession, struggles with the intellectual problems of theism and the possibility of believing in god, especially in an intellectual climate dominated by Logical Positivism. Here he revisits the Five Ways of Aquinas and argues that they are not so much proofs as definitions of God. He is also in constant dialogue with Wittgenstein for, Kenny writes, no man in recent years has surpassed him in devotion of sharp intelligence to the demarcation of the boundary between sense and nonsense.

Until recently, science’s ability to describe and define our universe threatened to make religion obsolete. But the well-received hardcover edition of this book demonstrated that, increasingly, God is being revealed through science. Now available in paperback, this positive work is for all who ponder the mystery and wonder of our universe—and the God who plans and oversees it. Probing the philosophical and theological impact of scientific discoveries, the authors urge us to adopt an analytical and open posture toward both science and religion. In the spirit of Sir Francis Bacon, this fascinating exploration shows us how “the book of God’s works” (natural science) can tell us a great deal about “the book of God’s words” (Scripture). “We began this book with the idea that the God who has made this awesome and wonderful universe is utterly beyond our capacity to measure and yet is also the God who would be known. He has placed remarkable signs in the heavens, on Earth, and in ourselves: signals of transcendence. We conclude that this universe is here by divine plan, and that science itself, for decades a bastion of unbelief, has once again become the source of humankind’s assurance of intimate divine concern in its affairs.” —from the authors

While fulfilling his dead father's dream of creating a prosperous farm in California, Joseph Wayne comes to believe that a magnificent tree on the farm embodies his father's spirit. His brothers and their families share in Joseph's prosperity andthe farm flourishes - until one brother, scared by Joseph's pagan belief, kills the tree and brings disease and famine on the farm. Set in familiar Steinbeck country, TO A GOD UNKOWN is a mystical tale, exploring one man's attempt to control theforces of nature and to understand the ways of God.

“[A] lucid and thoughtful book... In a spirit of reconciliation, Crane proposes to paint a more accurate picture of religion for his fellow unbelievers.” —James Ryerson, New York Times Book Review Contemporary debate about religion seems to be going nowhere. Atheists persist with their arguments, many plausible and some unanswerable, but these make no impact on religious believers. Defenders of religion find atheists equally unwilling to cede ground. The Meaning of Belief offers a way out of this stalemate. An atheist himself, Tim Crane writes that there is a fundamental flaw with most atheists’ basic approach: religion is not what they think it is. Atheists tend to treat religion as a kind of primitive cosmology, as the sort of explanation of the universe that science offers. They conclude that religious believers are irrational, superstitious, and bigoted. But this view of religion is almost entirely inaccurate. Crane offers an alternative account based on two ideas. The first is the idea of a religious impulse: the sense people have of something transcending the world of ordinary experience, even if it cannot be explicitly articulated. The second is the idea of identification: the fact that religion involves belonging to a specific social group and participating in practices that reinforce the bonds of belonging. Once these ideas are properly understood, the inadequacy of atheists’ conventional conception of religion emerges. The Meaning of Belief does not assess the truth or falsehood of religion. Rather, it looks at the meaning of religious belief and offers a way of understanding it that both makes sense of current debate and also suggests what more intellectually responsible and practically effective attitudes atheists might take to the phenomenon of religion.