"This book seeks to tell the story of religious dissent as a polemical and dialectical argument from the seventeenth century to the present, from Bunhill Fields to Plymouth Rock. Its narrative displays the ongoing contestation about the proper mode of dissent from evangelical to political to radical, and more importantly it places Bunyan, Defoe, and Blake and their writings within this extended argument"--Preface.

"This book seeks to tell the story of religious dissent as a polemical and dialectical argument from the seventeenth century to the present, from Bunhill Fields to Plymouth Rock. Its narrative displays the ongoing contestation about the proper mode of dissent from evangelical to political to radical, and more importantly it places Bunyan, Defoe, and Blake and their writings within this extended argument"--Preface.

This collection of essays by British Baptists honors the work of John Colwell amongst the Baptist community, recognizing in particular the contribution he has made to Christian doctrine and ethics and more recently his involvement in the formation of The Order for Baptist Ministry (OBM). The book explores what we are doing in morning prayer and what it is to allow the seasons and festivals of the Christian year to shape our lives.

This collection of essays includes historical and theological studies in the sacraments from a Baptist perspective. Subjects explored include the liturgy and sacrement, presence of the Kingdom, some fallacies of Baptist anti-sacramentalism, ...a profound mystry, first communion, sacraments in a virtual world, richly are thy children fed, the scacraments, sacramental pratices of the believing community, priesthood of all the people, "laying on of hands," holistic approach to water-baptism, powerful practices, and enough to set a Kimgdom laughing.

Laclau and Mouffe: The Radical Democratic Imaginary is the first full-length overview of the important work of Ernesto Laclau and Chantal Mouffe. Anna Marie Smith clearly shows how Laclau and Mouffe's work has brought Gramscian, poststructuralist and psychoanalytic perspectives to revitalize traditional political theory. With clarity and insight, she shows how they have constructed a highly effective theory of identity formation and power relations that carefully draws from the criticism of political theory from postmodern anti-foundationalist political theory.

The post-Christendom era in the English-speaking world has seen a significant reduction in access to political power by the churches, a slow loss of their social and cultural influence, and a shredding of their moral standing from abuse scandals and other public failings. Community Engagement after Christendom directly addresses these challenges, proposing a different approach to the relationship between church and society. Church agencies today are often entangled in contracting with the state and its private partners to deliver government policy and services. This means they can be increasingly vulnerable to external pressure. So what resources can they and their agencies draw upon to reshape community engagement in a difficult, unsettling context? Community Engagement after Christendom proposes a multifaceted approach. It begins by reading Scripture afresh through questions shaped by the present situation. Douglas Hynd then explores the story of Anabaptist public servant Pilgram Marpeck, identifying how his critique of Christendom can help reshape our understanding today. Finally, he looks at the current experience of church-related agencies and Christian advocacy, suggesting fresh, imaginative ways forward.

The 21st century is the age of community organizing, from rallies in the streets to online movements for change. What if congregations embraced community organizing? Organizing Church offers a unique perspective that blends proven principles of community organizing and research on socially active congregations into a formula that will revitalize and empower churches as change-agents. Seasoned pastors and community activists Tim Conder and Dan Rhodes will help pastors and other church leaders build healthier congregations, create a deep culture of discipleship in their community, and respond to the challenges presented by the global culture of the 21st century. Organizing Church is the essential field guide for joining the social justice movement today.

State of the Marital Union documents the transformations of public identity occurring in American society through a close examination of the rhetoric used in nineteenth-century marriage controversies. Leslie J. Harris argues that American citizenship is, in part, rhetorically constituted through marriage. The public debates over seemingly distinct marriage controversies, such as domestic violence, divorce, polygamy, free love, and interracial marriage, functioned as ways of both challenging and solidifying norms of gender, race, class, and ethnicity. Public sentiment operated as a lens for understanding some of the most heated public issues of the time, including slavery, westward expansion, women's rights, and immigration. Harris demonstrates how the private wife became the public woman by contesting legal standing in both the court of law and the court of public opinion. State of the Marital Union makes the case that marriage is a critical site for constituting and performing ways of being in the American public, which has significant implications for understanding both female roles and the body politic.

In Pilgrim Letters, Curtis Freeman takes disciples on a contemporary journey into an ancient faith. The book is a series of letters written by "Interpreter" to "Pilgrim" that provide "instruction in the basic teaching of Christ" for candidates preparing to be baptized. The letters are framed by a short catechism based on the six principles enumerated in Hebrews 6:1-2--(1) repentance, (2) faith, (3) baptism, (4) laying on of hands, (5) resurrection, and (6) eternal judgment. The letters lead Pilgrim (the disciple/catechumen/baptismal candidate) step by step through the basics of Christian faith. Each letter explores one of the principles by providing a simple explanation and setting the practice within a broad biblical, historical, and theological context. The theological tenor of the letters is evangelical-catholic, free church-ecumenical, and ancient-future. A set of discussion questions follows each letter as does a short bibliography for further reading. Each letter begins with an image from William Blake's illustrations of John Bunyan's The Pilgrim's Progress and exemplifying the subject of the letter, followed by an epigraph from the story that fits into the themes of the catechism.

Themelios is an international, evangelical, peer-reviewed theological journal that expounds and defends the historic Christian faith. Themelios is published three times a year online at The Gospel Coalition (http://thegospelcoalition.org/themelios/) and in print by Wipf and Stock. Its primary audience is theological students and pastors, though scholars read it as well. Themelios began in 1975 and was operated by RTSF/UCCF in the UK, and it became a digital journal operated by The Gospel Coalition in 2008. The editorial team draws participants from across the globe as editors, essayists, and reviewers. General Editor: D. A. Carson, Trinity Evangelical Divinity School Managing Editor: Brian Tabb, Bethlehem College and Seminary Consulting Editor: Michael J. Ovey, Oak Hill Theological College Administrator: Andrew David Naselli, Bethlehem College and Seminary Book Review Editors: Jerry Hwang, Singapore Bible College; Alan Thompson, Sydney Missionary & Bible College; Nathan A. Finn, Southeastern Baptist Theological Seminary; Hans Madueme, Covenant College; Dane Ortlund, Crossway; Jason Sexton, Golden Gate Baptist Seminary Editorial Board: Gerald Bray, Beeson Divinity School Lee Gatiss, Wales Evangelical School of Theology Paul Helseth, University of Northwestern, St. Paul Paul House, Beeson Divinity School Ken Magnuson, The Southern Baptist Theological Seminary Jonathan Pennington, The Southern Baptist Theological Seminary James Robson, Wycliffe Hall Mark D. Thompson, Moore Theological College Paul Williamson, Moore Theological College Stephen Witmer, Pepperell Christian Fellowship Robert Yarbrough, Covenant Seminary