In this critical introduction to the poetry and fiction of Johannes Bobrowski (1917-1965), David Scrase elucidates the literary subtleties of one of the most prominent writers to live and work in the German Democratic Republic. Despite the fact that Bobrowski won such prestigious accolades as the Heinrich Mann Prize and Charles Veillon Prize and held an important position in the literature of postwar Germany, very little English-language scholarship has been published about his work. Scrase fills this gap by exploring the heralded writer's novels, poems, and short stories. Contending that Bobrowski's writing can be understood only by those who appreciate the ethos that pervaded East Prussia during the writer's childhood, Scrase begins by reviewing the region's history and profiling the diverse ethnic and religious communities that Bobrowski encountered there. In looking at a representative sampling of Bobrowski's work, Scrase exposes the writer's attempts to come to terms with Germany's destructive role in eastern Europe. Scrase offers close readings of selected Bobrowski poems, most of which depict the landscape of Sarmatia, its rural traditions, and the daily tasks of its people. He also reviews Bobrowski's two novels, Levin's Mill and Lithuanian Pianos, and explains how to read Bobrowski's short stories.

A P.O.W. in Russia after WWII, Bobrowski (1917-1965) returned to his forever-changed native province, former East Prussia, in 1949. His lost homeland - which he called by the region's ancient name of Sarmartia - haunts all his work. Full of longing and an astonishing poetic beauty, his stories are visionary elegies to vanished ways of life. Some of the stories, set in the nineteenth century or in the darkness of WWII, are directly elegiac. But tales relating the dreary, oversynthesized reality of East German life in the '50s and '60s are also shot through with piercing traces of an older, more richly atmospheric world of nature and memory. Complex, melancholic, and dreamlike, the stories of Darkness and a Little Light have never before been available in English. In the hands of distinguished translator Leila Vennewitz they attain their full measure of beauty and mystery.

A masterwork of W. G. Sebald, now with a gorgeous new cover by the famed designer Peter Mendelsund The four long narratives in The Emigrants appear at first to be the straightforward biographies of four Germans in exile. Sebald reconstructs the lives of a painter, a doctor, an elementary-school teacher, and Great Uncle Ambrose. Following (literally) in their footsteps, the narrator retraces routes of exile which lead from Lithuania to London, from Munich to Manchester, from the South German provinces to Switzerland, France, New York, Constantinople, and Jerusalem. Along with memories, documents, and diaries of the Holocaust, he collects photographs—the enigmatic snapshots which stud The Emigrants and bring to mind family photo albums. Sebald combines precise documentary with fictional motifs, and as he puts the question to realism, the four stories merge into one unfathomable requiem.

A collection of poems focusing on Sarmatia, an ancient name for a part of Eastern Europe near Russia, dealing with the guilty spirits of this place that the author loved as a child, and helped destroy as part of the Nazi army.

Sharply funny look at provincial prejudice. Set in the area that has variously been West Prussia, Poland, Livonia and, in 1974, part of Germany.

Essays analyzing postwar literary, cultural, and historical representations of "good Germans" during the Second World War and the Nazi period. In the aftermath of the Second World War, both the allied occupying powers and the nascent German authorities sought Germans whose record during the war and the Nazi period could serve as a counterpoint to the notion of Germans asevil. That search has never really stopped. In the past few years, we have witnessed a burgeoning of cultural representations of this "other" kind of Third Reich citizen - the "good German" - as opposed to the committed Nazi or genocidal maniac. Such representations have highlighted individuals' choices in favor of dissenting behavior, moral truth, or at the very least civil disobedience. The "good German's" counterhegemonic practice cannot negate or contradict the barbaric reality of Hitler's Germany, but reflects a value system based on humanity and an "other" ideal community. This volume of new essays explores postwar and recent representations of "good Germans" during the Third Reich, analyzing the logic of moral behavior, cultural and moral relativism, and social conformity found in them. It thus draws together discussions of the function and reception of "Good Germans" in Germany and abroad. Contributors: Eoin Bourke, Manuel Bragança, Maeve Cooke, Kevin De Ornellas, Sabine Egger, Joachim Fischer, Coman Hamilton, Jon Hughes, Karina von Lindeiner-Strásky, Alexandra Ludewig, Pól O Dochartaigh, Christiane Schönfeld, Matthias Uecker. Pól O Dochartaigh is Professor of German and Dean of the Faculty of Arts at the University of Ulster, Northern Ireland. Christiane Schönfeld is Senior Lecturer in German and Head of the Department of German Studies at Mary Immaculate College, University of Limerick.

The opening up, and subsequent tearing down, of the Berlin Wall in 1989 effectively ended a historically unique period for Europe that had drastically changed its face over a period of fifty years and redefined, in all sorts of ways, what was meant by East and West. For Germany in particular this radical change meant much more than unification of the divided country, although initially this process seemed to consume all of the country's energies and emotions. While the period of the Cold War saw the emergence of a Federal Republic distinctly Western in orientation, the coming down of the Iron Curtain meant that Germany's relationship with its traditional neighbours to the East and the South-East, which had been essentially frozen or redefined in different ways for the two German states by the Cold War, had to be rediscovered. This volume, which brings together scholars in German Studies from the United States, Germany and other European countries, examines the history of the relationship between Germany and Eastern Europe and the opportunities presented by the changes of the 1990's, drawing particular attention to the interaction between the willingness of German and its Eastern neighbours to work for political and economic inte-gration, on the one hand, and the cultural and social problems that stem from old prejudices and unresolved disputes left over from the Second World War, on the other.

German Jews faced harsh dilemmas in their responses to Nazi persecution, partly a result of Nazi cruelty and brutality but also a result of an understanding of their history and rightful place in Germany. This volume addresses the impact of the anti-Jewish policies of Hitler’s regime on Jewish family life, Jewish women, and the existence of Jewish organizations and institutions and considers some of the Jewish responses to Nazi anti-Semitism and persecution. This volume offers scholars, students, and interested readers a highly accessible but focused introduction to Jewish life under National Socialism, the often painful dilemmas that it produced, and the varied Jewish responses to those dilemmas.

Some authors strongly criticized attempts to rebuild a German literary culture in the aftermath of World War II, while others actively committed themselves to 'dealing with the German past.' There are writers in Austria and Switzerland that find other contradictions of contemporary life troubling, while some find them funny or even worth celebrating. German postwar literature has, in the minds of some observers, developed a kind of split personality. In view of the traumatic monstrosities of the previous century that development may seem logical to some. The Historical Dictionary of Postwar German Literature is devoted to modern literature produced in the German language, whether from Germany, Austria, Switzerland or writers using German in other countries. This volume covers an extensive period of time, beginning in 1945 at what was called 'zero hour' for German literature and proceeds into the 21st century, concluding in 2008. This is done through a list of acronyms and abbreviations, a chronology, an introductory essay, a bibliography, and hundreds of cross-referenced dictionary entries on writers, such as Nobel Prize-winners Heinrich Bsll, GYnter Grass, Elias Canetti, Elfriede Jelinek, and W. G. Sebald. There are also entries on individual works, genres, movements, literary styles, and forms.