The rise of Asian mission poses important questions to the global Church: How can we best relate to these burgeoning Asian mission movements? What can we learn from them? What models of partnership, mutual support and resourcing are appropriate-on both sides? This book presents the papers from three Asian Mission Consultations held at Redcliffe College in Gloucester between 2008 and 2010, which brought together mission leaders and practitioners from Asian and non-Asian missions to interact with these questions.

What is the future of missions in the 21st century? Top missiologists and church leaders identify emerging mission movements in Asia, which have the potential to rock the worldwide church at a global level.

This book is called a festschrift--meaning a book of essays written to honor those who have served the academic community well over a long period of time. Drs Wonsuk and Julie Ma, the honorees in this book, served as faculty members, Journal pioneers and editors and academic dean (Wonsuk) at the Asia Pacific Theological Seminary (www.apts.edu) for twenty-four years, 1983-2006. In 2006, Wonsuk accepted an invitation to become the Executive Director of the Oxford Centre for Mission Studies in the United Kingdom and Julie accepted an invitation to become a research mentor at the same institution. The theme selected for this book: A Theology of the Spirit in Doctrine and Demonstration reflects the heart of the kind of people the Mas have been and continue to be in academics, practical ministry and, most importantly, in their personal lives. The list of scholars below, representing a broad array of nationalities and academic disciplines, have followed the same theme in contributing articles within areas of their particular interest and expertise: - Allan Anderson--Contextualization and Pentecostal-Charismatic Education in a Global Village - J. Kwabena Asamoah-Gyadu--The Blessing of Abraham: Pentecostalism and Ecumenism in African Perspectives - R.G. dela Cruz--Peter, Women and the Spirit in the Bezan Test of Acts - Rose Engcoy--Historical Sketch of Wonsuk and Julie Ma - Harold D. Hunter--Pentecostal Reflections on Apostolicity - Dave Johnson--Baptism in the Holy Spirit vs Spirit Possession in the Lowland Philippines: Some Considerations for Discipleship - Veli-Matti Karkkainen--Theological Education in a Pluralistic Word: Theological Reflections - Kirsteen Kim--Mission in the Spirit: From Edinburgh to Canberra and Athens - Robert Menzies--Missional Spirituality: A Pentecostal Contribution to Spiritual Formation - Ekaputra Tupamahu--Pentecostal Feeling in Conversation with William James and Rudolf Otto: A Preliminary Exploration - Amos Yong--Pentecost and Virtual Spiritual Formation: Renewing Theological Education in Global Context

This bestselling textbook by leading missionary scholars offers an engaging introduction to the work of missions in the contemporary world. It provides a broad overview of the biblical, theological, and historical foundations for missions. It also considers personal and practical issues involved in becoming a missionary, the process of getting to the mission field, and contemporary challenges a mission worker must face. Sidebars, charts, maps, and numerous case studies are included. This new edition has been updated and revised throughout and features a full-color interior. Additional resources for professors and students are available online through Baker Academic's Textbook eSources.

This book provides the most thorough, penetrating analysis of trends in Korean missions to date. Seasoned researcher Steve Sang-Cheol Moon maps the relatively recent rise and explosive growth of the Korean missionary movement, studying the mission force and significant themes in its experience over a twenty-five-year period. These articles and papers supply data on every facet: mission fields and ministry foci; finances; age, marriage, family, and general demographics; training and credentials; burnout and attrition; education of missionary children; leadership trends; and global partnership. These chapters do not merely catalogue statistics—they probe beneath the surface to ask hard questions and set priorities for Korean missions. Moon explores painful subjects such as the 2007 hostage incident involving short-term workers in Afghanistan, and chronic concerns like workaholism and missionaries’ retirement. Ultimately, however, he finds much to commend and celebrate, tracing God’s providence in making Korea, within the span of a few decades, a dynamic leader in global missions.

This volume explores the religious transformation of each nation in modern Asia. When the Asian people, who were not only diverse in culture and history, but also active in performing local traditions and religions, experienced a socio-political change under the wave of Western colonialism, the religious climate was also altered from a transnational perspective. Part One explores the nationals of China (Taiwan), Hong Kong, Korea, and Japan, focusing on the manifestations of Japanese religion, Chinese foreign policy, the British educational system in Hong Kong in relation to Tibetan Buddhism, the Korean women of Catholicism, and the Scottish impact in late nineteenth century Korea. Part Two approaches South Asia through the topics of astrology, the works of a Gujarātī saint, and Himalayan Buddhism. The third part is focused on the conflicts between ‘indigenous religions and colonialism,’ ‘Buddhism and Christianity,’ ‘Islam and imperialism,’ and ‘Hinduism and Christianity’ in Southeast Asia.

The five-volume Oxford History of Protestant Dissenting Traditions series is governed by a motif of migration ('out-of-England'). It first traces organized church traditions that arose in Britain and Ireland as Dissenters distanced themselves from a state church defined by diocesan episcopacy, the Book of Common Prayer, the Thirty-Nine Articles, and Royal Supremacy, but then follows those traditions as they spread beyond Britain and Ireland--and also analyses newer traditions that emerged downstream in other parts of the world from earlier forms of Dissent. Secondly, it does the same for the doctrines, church practices, stances toward state and society, attitudes toward Scripture, and characteristic patterns of organization that also originated in earlier British and Irish dissent, but that have often defined a trajectory of influence independent of ecclesiastical organizations. The Oxford History of Protestant Dissenting Traditions, Volume V follows the spatial, cultural, and intellectual changes in dissenting identity and practice in the twentieth century, as these once European traditions globalized. While in Europe dissent was often against the religious state, dissent in a globalizing world could redefine itself against colonialism or other secular and religious monopolies. The contributors trace the encounters of dissenting Protestant traditions with modernity and globalization; changing imperial politics; challenges to biblical, denominational, and pastoral authority; local cultures and languages; and some of the century's major themes, such as race and gender, new technologies, and organizational change. In so doing, they identify a vast array of local and globalizing illustrations which will enliven conversations about the role of religion, and in particular Christianity.

Has Singapore been living up to its call as the Antioch of Asia? What happens when churches carry out their missions programs without partnering with missions organisations? Is it healthy for churches to apply popular trends or ideas in missions across different cultural fields? In On Being the Antioch of Asia, W. M. Syn speaks to 60 missions leaders and pastors about the health of mission practices in Singapore's churches. While churches seem to be embracing Singapore's call to be the Antioch of Asia by sending out more missionaries, their lack of partnership with missions organisations and short-term strategies has also led to a host of problems that are negatively affecting the Singapore mission system. This book examines the effectiveness of popular trends and ideas in missions, highlights areas that need strengthening, and proposes a new model of missions partnership between local churches and agencies in order to enable Singapore to fulfil its call as the Antioch of Asia effectively.

Studying the various movements among women in the Catholic Church in Asia, the author argues that the preexisting male-dominated church rooted in the colonial era is now being challenged to recentralize itself and exercises an inclusive and participatory ecclesiology in which women should become fuller members of the church and participate in the decision-making processes of the church. For only when the church in Asia discovers and recognizes the richness of women’s potential, leadership, charisma, and vision, will it be able to witness to the Gospel values and fulfill its vision of mission in Asia. The author shows that Asian Catholic women have played and continue to play a crucial role in designing and carrying out multiple areas of the church’s ministries that men failed to do. Furthermore, the author shows that through the interactions and dialogue with Asian bishops in recent decades, Asian Catholic women have gradually influenced the Asian bishops’ consciousness of women’s issues and concerns.