This work has been selected by scholars as being culturally important and is part of the knowledge base of civilization as we know it. This work is in the public domain in the United States of America, and possibly other nations. Within the United States, you may freely copy and distribute this work, as no entity (individual or corporate) has a copyright on the body of the work. Scholars believe, and we concur, that this work is important enough to be preserved, reproduced, and made generally available to the public. To ensure a quality reading experience, this work has been proofread and republished using a format that seamlessly blends the original graphical elements with text in an easy-to-read typeface. We appreciate your support of the preservation process, and thank you for being an important part of keeping this knowledge alive and relevant.

This work has been selected by scholars as being culturally important, and is part of the knowledge base of civilization as we know it. This work was reproduced from the original artifact, and remains as true to the original work as possible. Therefore, you will see the original copyright references, library stamps (as most of these works have been housed in our most important libraries around the world), and other notations in the work. This work is in the public domain in the United States of America, and possibly other nations. Within the United States, you may freely copy and distribute this work, as no entity (individual or corporate) has a copyright on the body of the work.As a reproduction of a historical artifact, this work may contain missing or blurred pages, poor pictures, errant marks, etc. Scholars believe, and we concur, that this work is important enough to be preserved, reproduced, and made generally available to the public. We appreciate your support of the preservation process, and thank you for being an important part of keeping this knowledge alive and relevant.

This collection of literature attempts to compile many of the classic works that have stood the test of time and offer them at a reduced, affordable price, in an attractive volume so that everyone can enjoy them.

In Australia, Anzac Day, the anniversary of the first landings at Gallipoli, is one of the most important dates in the national calendar. Yet in Britain, the campaign is largely forgotten. The key to this contrast lies in the way in which the campaign's history has been recorded. To many Australians, the Anzac legend is a romantic war myth that proclaims the prowess of Australian participants in the campaign. It is an exercise in nation-building. In Britain, the campaign is also remembered in romantic terms, but the purpose here is to assuage the pain of defeat. Reconsidering Gallipoli broadens the debate over the cultural history of the First World War beyond the Western Front. The final chapter traces the influence of the early accounts on subsequent portrayals including Alan Moorehead's 1956 book, Bean's post 1965 rehabilitation, Peter Weir's 1981 film, and revisionist attacks on the legend.

Secularisation: New Historical Perspectives unveils an exciting range of case studies exploring emerging research in secularisation with an international outlook. Inspired by scholarship conducted by the Religious History Association, this collected volume questions the paradigm of secularisation by exploring its historical manifestations and making projections as to the future divide between religious life and the secular world. A must-read for anyone interested in events and personalities that shaped the religious landscape of the present, this volume contains meticulous historical research. It also presents a strong focus on the Southern Hemisphere, which is often largely absent in discussions of secularity. Topics covered here include schisms between secularism and Christianity in Australia and on a global scale; Jesuit frontier missions in Ibero-America; the publically religious displays of the Salvation Army; competition between church life and emerging recreational pursuits at the turn of the century; Joseph Fletcher’s contributions ethical secularity; the privileged place of Christianity within the Queensland educational system; notions of religiously justified violence amongst the ANZAC forces; and the ongoing debate between constitutional secularity and Christian nationhood in the United States of America from its foundation up until the present day. The latter part of the volume explores the secularisation paradigm as a cultural creation in its own right – an important consideration for any scholar in this field. To this end, the authors explore the mythic status of secularisation as a social and historical concept; question the validity of historical approaches to this discourse; explore whether or not definitions of ‘religion’ are too conservative to be workable; and pose the question of whether or not secular institutions like state museums are really what they claim to be. The role of religion in public life is a fascinating question to explore, and one that must be tackled via a truly international exploration of secularisation. So too must the inquisitive scholar consider the very nature of the terms employed in research. Secularisation: New Historical Perspectives is the perfect toolkit for such investigations.