"Why be concerned with the Trinity? What does it mean to say, "I believe in the Father, the Son, and the Holy Spirit?" In this accessible work Leonardo Boff takes up the ancient doctrine of the Trinity showing its meaning and relevance for Christian faith today." "In a series of short chapters Boff unpacks the mysteries of the Trinity, spelling out the difference it makes to believe that God is communion rather than solitude. Instead of an image of God as solitary ruler standing aloof above a static universe, belief in the Trinity means that at the root of everything there is movement, there is an eternal process of life, of outward movement, and love." "While comprehensive in his treatment of the theological and anthropological dimensions of the Trinity, Boff is especially interested in the social implications. In the Trinity we find a program of liberation to the infinite degree: "difference and distinction, equality and perfect communion." The Holy Trinity is, among other things, the image of the perfect community. At the same time, in the Trinity we find the best image of the church: not a hierarchy of power, but a community of diverse gifts and functions. Thus comprehension of the Trinity, in which God comes out to meet us in the full realization of our yearnings, empowers our efforts for a better world and a more faithful church. Book jacket."--Jacket.

The Trinity And Culture is a study of how human cultures relate to transcendence in general and to the Triune God in particular. It surveys the church's understanding of God as Triune. It describes some of the implications which Trinitarian perspectives and values have for culture. It explores the models and mental constructs which Augustine, Pascal and others have developed to express their understandings of the relation of the Triune God to human existence. It suggests that a renewed understanding of the Trinity can provide the church with a paradigm to guide humanity in building its cultures.

Studies in particular monastic revivals in the 19th and 20th centuries, as epitomized by Trinity-Sergius.

In the first US edition of Satish Kumar's classic book, we rediscover how our spiritual and social well-being connects to that of our planet. Internationally-respected peace and environment activist Satish Kumar has been gently setting the agenda for change for over 50 years. As 350.org founder Bill McKibben says, "There is no one on the planet better-equipped to make you think and rethink how you're living and how you might change." The age of sustainability is grounded on the knowledge that we ourselves are very much part of nature; that what we do to nature we in fact do to ourselves; and that the earth has a soul, which we share. Drawing on the example of Rabindranath Tagore, Kumar advocates living with awareness that our personal choices have political and poetic resonance. In this book, he inspires readers with the knowledge we are all leaders and can create change in our structures and mindsets for lasting peace and a sustainable culture and society. Celebrating an emerging global consciousness that reveres nature, the book explores how, as a global society, we need to embrace diversity and be aware of our role as pilgrims on this earth. Joyful and heart-centered, Satish Kumar reminds us that to bring about change in the world, we must embody the change we wish to see.

Father, Son, and Holy Spirit. In this formula that Christians recite as though on autopilot lie the secrets for healing our world, rekindling our visionary imagination, and manifesting the Kingdom of Heaven on earth. It’s an astonishing claim, but one that is supported by Cynthia Bourgeault’s exploration of Trinitarian theology—and by her bold work in further articulating the deep truth it contains. She looks to the ancient concept in light of the ideas of G. I. Gurdjieff and Jacob Boehme to reveal the Trinity as the "hidden driveshaft" within Christianity: the compassionate expression of the Uncreated Reality in creation.

In this book, Brazilian Leonardo Boff, Franciscan priest and professor of theology, joins other contemporary theologians in defending both the truth and the practical value of the doctrine of the Trinity. For Boff, the community of Father, Son, and Holy Spirit is not only the truth about God; it is also the prototype of human community dreamed of by those who wish to improve society, the model for any just, egalitarian (while respecting differences) social organization. Frequently expressing agreement with Moltmann's 'The Trinity and the Kingdom', Boff argues that true and relevant Trinitarian faith must begin not with the oneness, but with the threeness of God; not with theistic speculation about God as the solitary One, but with openness to the self-revelation of God as a community or society of divine persons, who are what they are in their co-existence, co-relatedness, and self-surrender to each other. Boff also suggests how a social doctrine of the Trinity enables us to overcome the conflict between individualistic capitalism and collectivistic socialism, oppressor and oppressed, male and female, church authorities and church members.

From the New York Times columnist and bestselling author of Bad Religion, a “clever and stimulating” (The New York Times Book Review) portrait of how our turbulent age is defined by dark forces seemingly beyond our control. The era of the coronavirus has tested America, and our leaders and institutions have conspicuously failed. That failure shouldn’t be surprising: Beneath social-media frenzy and reality-television politics, our era’s deep truths are elite incompetence, cultural exhaustion, and the flight from reality into fantasy. Casting a cold eye on these trends, The Decadent Society explains what happens when a powerful society ceases advancing—how the combination of wealth and technological proficiency with economic stagnation, political stalemate, and demographic decline creates a unique civilizational crisis. Ranging from the futility of our ideological debates to the repetitions of our pop culture, from the decline of sex and childbearing to the escapism of drug use, Ross Douthat argues that our age is defined by disappointment—by the feeling that all the frontiers are closed, that the paths forward lead only to the grave. Correcting both optimism and despair, Douthat provides an enlightening explanation of how we got here, how long our frustrations might last, and how, in renaissance or catastrophe, our decadence might ultimately end.

Today the Holy Trinity is being rediscovered not only as the central point for theological and ecclesiastical renewal within Christian environments, but also as a model for society in all its aspects, including its organization. The Trinitarian dynamic represents a genuine revolution of the world picture of the economy, politics, ecology, human rights, art, education, international and intercultural relations, health, justice and communications. But, practically speaking, what does it mean to live in a Trinitarian way? Cambon proposes different ways of applying the theology in these various fields. His observations and proposals are based on experience, but not at the cost of sacrificing didactic rigor in the substantiation of his claims. Cambons synthesis of Trinitarian theological principles with their social and practical importance opens the way to future study.