This book is a gripping first-hand account of one man's fight for justice, following a fatal incident at sea. The defendant's account is complemented by testimonies from his contemporaries, creating a vivid picture of the events leading up to the trial. This work has been selected by scholars as being culturally important, and is part of the knowledge base of civilization as we know it. This work is in the "public domain in the United States of America, and possibly other nations. Within the United States, you may freely copy and distribute this work, as no entity (individual or corporate) has a copyright on the body of the work. Scholars believe, and we concur, that this work is important enough to be preserved, reproduced, and made generally available to the public. We appreciate your support of the preservation process, and thank you for being an important part of keeping this knowledge alive and relevant.

Explores the lives of survivors who were shipwrecked, banished, or abandoned during the past several centuries.

Disaster strikes. A ship goes down, a plane crashes, a party of travellers is cut off. But when the panic and confusion subside and the dead are counted, the survivors must find a way to keep surviving. And in desperation, unconstrained by law or conventional authority, the tactics they resort to can be both horrifying and ultimately self-destructive. Learmonth and Tabakoff outline the physical and neurological changes that typically affect the victims of disaster. Then, using true stories from history as case studies, they investigate the scenario famously imagined by William Golding in Lord of the Flies and borne out by the extraordinary Robbers Cave experiments of the 1950s. As this fascinating book unfolds the awful truth becomes clear. In extremis, humans are capable of a swift descent into murderous savagery that is both hard to believe - and impossible to forget. Eleanor Learmonth has worked as a teacher and freelance journalist in Japan and Australia. She has a reputation as a magnet for natural disasters. Jenny Tabakoff has been a senior journalist in Australia and Britain for The Times, the Sydney Morning Herald and AAP. She is the co-author of Australian Style. Eleanor and Jenny live in Sydney with their husbands and children. They met at the school gate. 'Succinct yet considered, accessible yet authoritative, Learmonth and Tabakoff strike a happy balance between scholarliness and readability throughout...cogent presentation of some truly harrowing subject matter, which less responsible hands might have milked for vulgar sensationalism.' Bookseller and Publisher 'Well researched and well argued, lively and energetic, No Mercy is full of insights into leadership, loyalty, sacrifice and compassion that will challenge readers to wonder what they might do if similarly tested.' Booktopia Buzz 'Sometimes adversity brings out the best in people, at other times it does the opposite. This is about those other times...excellent reading when you’re safely at home.' Weekend Herald 'A fascinating post-mortem of how certain groups manage to survive while others flailed about in drunken, murderous chaos.' Daily Telegraph 'This fascinating book shines light on an awful truth.' Get Reading

From the early nineteenth century onwards, literally millions of people left their homes to cross the seas. Some, like the convicts transported to Australia, had no choice; others like the indentured Indian and Chinese labourers had almost no alternative; but the vast majority were driven to escape war, famine or grinding poverty in Europe by seeking a new life abroad. Whatever their circumstances and wherever their destination, the one experience they all shared in common was the sea voyage. This book is centred on the rite of passage that marked the transition from one life to the other, tracing the story of the emigrant, through a fresh look at original sources and first-hand accounts, from the decision to emigrate, the journey to the port and the voyage itself, to arrival in the new world. It describes the emigrant trade, the differing conditions on board sailing ships and steamers, convict and coolie ships, and the perils of overcrowding, epidemics, fire, shipwreck and even cannibalism. It also investigates the varied receptions emigrants were likely to face – not necessarily the welcome promised the ‘homeless, tempest-tost’ by the Statue of Liberty. This unprecedented population shift left few European families untouched by emigration, while the present-day populations of the Americas and Australasia are dominated by the descendants of those who made the journey. This gives the emigrants’ story a universal interest.

In 1841 the American sailing ship William Brown struck an iceberg. About half of the passengers and all of the crew were saved in two small, open boats. The next night, half of the passengers in the larger long-boat were thrown overboard because the boat was overfull. This was the first case of lifeboat ethics, of hard choices in the face of scarcity. Since then the question has been who should die so that others, equally needy, might live? Both the case of the William Brown and the ethics it spawned have been used in recent years to describe the problem of health care rationing generally, and organ transplantation specifically. Koch reexamines and reinterpretes the paradigm case of lifeboat ethics, the story of the William Brown, not as an unavoidable tragedy, but as an avoidable series of errors. Its relation to more general issues of distributive justice are then considered. The lessons learned from both the historical review and its application to distributive principles are then applied to the problem of graft organ distribution in the United States. Through the use of maps, the problem of organ distribution is considered at a range of scales, from the international to the urban. The contextual issues become more evident as one moves from international to hemispheric, fron national to regional, and then local systems. Finally, Koch reviews the lessons in light of other problems of distribution in the face of scarcity. The central lesson-that scarcity is exacerbated where it is not in fact created by our distributive programs-is explored thoroughly. The result is no good choices for anyone and the continuation of the scarcity that for most seems inevitable, but, from the evidence provided, is itself an outcome of inequalities of distribution at different scales of society. Of particular interest to students, scholars, and policymakers involved with issues of planning and health care economics, medical geography, and concepts of justice.