This book challenges the definitions of globalisation and transnationalism as a one way process generated mainly by the Western World and the view that the latter is a twentieth century phenomenon.

South Asia is today the region inhabited by the largest number of Muslims---roughly 500 million. In the course of the Islamisation process, which begaun in the eighth century, it developed a distinct Indo-Islamic civilisation that culminated in the Mughal Empire. While paying lip service to the power centres of Islam in the Gulf, including Mecca and Medina, this civilisation has cultivated its own variety of Islam, based on Sufism. Over the last fifty years, pan-Islamic ties have intensified between these two regions. Gathering together some of the best specialists on the subject, this volume explores these ideological, educational and spiritual networks, which have gained momentum due to political strategies, migration flows and increased communications. At stake are both the resilience of the civilisation that imbued South Asia with a specific identity, and the relations between Sunnis and Shias in a region where Saudi Arabia and Iran are fighting a cultural proxy war, as evident in the foreign ramifications of sectarianism in Pakistan. Pan-Islamic Connections investigates the nature and implications of the cultural, spiritual and socio-economic rapprochement between these two Islams.

This book illuminates the historical origins and present situation of militant Shia transnational networks by focusing on three key countries in the Gulf, Kuwait, Bahrain and Saudi Arabia, whose Shia Islamic groups are the offspring of Iraqi movements. The reshaping of the area's geopolitics after the Gulf War and the fall of Saddam Hussein in April 2003 have had a profound impact on transnational Shiite networks, pushing them to focus on national issues in the context of new political opportunities. For example, from being fierce opponents of the Saudi monarchy, Saudi Shiite militants have tended to become upholders of the Al-Sa'ud dynasty.The question remains, however, how deeply in society have these new beliefs taken root? Can Shiites be Saudi or Bahraini patriots? Louer concludes her book by analysing the transformation of the Shia' movements' relation to central religious authority, the marja', who reside either in Iraq and Iran. This is all the more problematic when the marja' is also the head of a state, as with Ali Khamenei of Iran, who has many followers in Bahrain and Kuwait.

December 2, 1971 ushered the United Arab Emirates into existence and marked the end of one hundred fifty years of British protection of the Arab states of the Gulf. Today, the UAE projects an image of modernity and prosperity; but before its formation, the emirates endured poverty and political upheaval while the rulers and people navigated the transition from autonomous city-states to modern nation states under informal British rule. This book shows how the Trucial States came to form a sovereign federation, paying particular attention to the role of nationalism and anti-imperialism. Kristi Barnwell demonstrates that the ruling sheikhs of the Gulf Arab rulers in the Gulf strove to create their new state with close ties to Great Britain, which provided technical, military and administrative assistance to the emirates, while also publicly embracing the popular ideologies of anti-imperialism and Arab socialism that were still dominating the political discourse in the Arab world. In the process, she situates the Emirates' modern history in the broader narratives of the history of the Middle East. The research draws on primary source materials from British and American government archives, speeches, and government publications from the Arab Emirates, as well as memoirs and secondary sources.

Certain cities—most famously New York, London, and Tokyo—have been identified as “global cities,” whose function in the world economy transcends national borders. Without the same fanfare, formerly peripheral and secondary cities have been growing in importance, emerging as global cities in their own right. The striking similarity of the skylines of Dubai, Miami, and Singapore is no coincidence: despite following different historical paths, all three have achieved newfound prominence through parallel trends. In this groundbreaking book, Alejandro Portes and Ariel C. Armony demonstrate how the rapid and unexpected rise of these three cities recasts global urban studies. They identify the constellation of factors that allow certain urban places to become “emerging global cities”—centers of commerce, finance, art, and culture for entire regions. The book traces the transformations of Dubai, Miami, and Singapore, identifying key features common to these emerging global cities. It contrasts them with “global hopefuls,” cities that, at one point or another, aspired to become global, and analyzes how Hong Kong is threatened with the loss of this status. Portes and Armony highlight the importance of climate change to the prospects of emerging global cities, showing how the same economic system that propelled their rise now imperils their future. Emerging Global Cities provides a powerful new framework for understanding the role of peripheral cities in the world economy and how they compete for and sometimes achieve global standing.

Marriages spanning borders are not a new phenomenon, but occur with increasing frequency and contribute substantially to international mobility and transnational engagement. Perhaps because such migration has often been treated as ‘secondary’ to labor migration, marriage has until recent years been a neglected field in migration studies. In contemporary Europe, transnational marriages have become an increasingly focal issue for immigration regimes, for whom these border-crossing family formations represent a significant challenge. This timely volume brings together work from Europe and beyond, addressing the issue of transnational marriage from a range of perspectives (including legal frameworks, processes of integration, and gendered dynamics), presenting substantial new empirical material, and taking a fresh look at key concepts in this area.

The Arab Spring occurred within the context of the unravelling of the dominant 'ruling bargain' that emerged across the Middle East in the 1950s. This is being replaced by a new and in- choate system that redefines sources of authority and legitimacy through various devices (such as constitutions), experiences, and processes (mass protests, civil wars, and elections), by reassessing the roles, functions, and at times the structures of institutions (political parties and organisations, the armed forces, the executive); and by the initiative of key personalities and actors (agency). Across the Arab world and the Middle East, 'authority' and 'political legitimacy' are in flux. Where power will ultimately reside depends largely on the shape, voracity, and staying power of these new, emerging conceptions of authority. The contributors to this book examine the nature and evolution of ruling bargains, the political systems to which they gave rise, the steady unravelling of the old systems and the structural consequences thereof, and the uprisings that have engulfed much of the Middle East since December 2010.

Migrants, both spatially and mentally, no longer settle in only one national territory but interact or move across borders regularly, profoundly challenging the nation-state and the image of society as a container. This volume explores the ways in which migrants, activists and professionals connect social worlds across national boundaries through a variety of social practices. The contributions from various disciplines - anthropology, economics, political and social sciences, educational studies and social work - illuminate the meaning of agency in situations where the capabilities of transnational actors are constrained by nation-states, their borders and social institutions. Based on a relational understanding of transnational agency which builds upon new insights and developments within transnational studies and network theory, this compilation of chapters presents transnational processes and developments in and across various regions of the globe - in East Asia, the Americas, the EU, Southeast Asia, Africa and Australia, in the borderlands of Mexico and the US, in the transatlantic space of the 19th-century fin de siècle world - in order to demonstrate the importance of gaining, assisting and expanding agency in transnational contexts.

This book focuses on the diverse interrelationships between aging and transnationality. It argues that the lives of older people are increasingly entangled in transnational contexts on the social as well as the cultural, economic and political levels. Within these contexts, older people both actively contribute to and are affected by border-crossing processes. In addition, while some may voluntarily opt for adding a transnational dimension to their lives, others may have less choice in the matter. Transnational aging, therefore, provides a critical lens on how older people shape, organize and cope with life in contexts that are no longer bound to the frame of a single nation-state. Accordingly, the book emphasizes the agency of older people as well as the personal and structural constraints of their situations. The chapters in this book reveal these aspects by approaching transnational aging from different methodological angles, such as ethnographic research, comparative studies, quantitative data, and policy and discourse analysis. Geographically, the chapters cover a wide range of countries in Africa, Asia, Europe, North and South America, such as Namibia, Thailand, Russia, Germany, the United States and Ecuador.

Without denying the difficulties that confront migrants and their distant kin, this volume highlights the agency of family members in transnational processes of care, in an effort to acknowledge the transnational family as an increasingly common family form and to question the predominantly negative conceptualisations of this type of family. It re-conceptualises transnational care as a set of activities that circulates between home and host countries - across generations - and fluctuates over the life course, going beyond a focus on mother-child relationships to include multidirectional exchanges across generations and between genders. It highlights, in particular, how the sense of belonging in transnational families is sustained by the reciprocal, though uneven, exchange of caregiving, which binds members together in intergenerational networks of reciprocity and obligation, love and trust that are simultaneously fraught with tension, contest and relations of unequal power. The chapters that make up this volume cover a rich array of ethnographic case studies including analyses of transnational families who circulate care between developing nations in Africa, Latin America and Asia to wealthier nations in North America, Europe and Australia. There are also examples of intra- and extra- European, Australian and North American migration, which involve the mobility of both the unskilled and working class as well as the skilled middle and aspirational classes.