Transnational Communities in the Smartphone Age: The Korean Community in the Nation’s Capital examines the durable ties immigrants maintain with the home country and focuses in particular on their transnational cultural activities. In light of changing technologies, especially information and communication technologies (ICTs), which enable a faster, easier, and greater social and cultural engagement with the home country, this book argues that middle-class immigrants, such as Korean immigrants in the Washington-Baltimore region, sustain more regular connections with the homeland through cultural, rather than economic or political, transnational activities. Though not as conspicuous and contentious as other forms of transnational participation, cultural transnational activities may prove to be more lasting and also serve as a backbone for maintaining longer-lasting connections and identities with the home country.

By examining privileged and highly skilled Asian migrants, such as international students who acquire legal permanent residency in the United States, this book registers and traces these transnational figures as racialized transnational elites and illuminates the intersectionality and reconfiguration of race, class, ethnicity, and nationality. Using in-depth interviews with Korean international students in New York City and Koreans in South Korea as a case study, this book argues that racialized transnational elites are embedded in racial and ethnic dynamics in the United States as well as in class and nationalist conflicts with non-migrant co-ethnics in the sending country. Sung-Choon Park further argues that strategic responses to the local, social dynamics shape transnational practices such as diaspora-building, transfer of knowledge, conversion of cultural capital, and cross-border communication about race, causing heterogeneous social consequences in both societies.

This volume examines the socio-cultural aspects of transnational mobility of the Korean diaspora across the globe, spanning countries such as Japan, the Philippines, Germany, the US, and the UK. The contributors explore gendered migration, social inclusion and exclusion in homeland and hostland, embodied multiple subjectivities and belonging in historical and contemporary contexts, migrants’ work and family, ethnic media consumption, information and communication technology (ICT) in transnational mobility, ethnic return migration, and marriage migration. This work is a strong interdisciplinary and trans-regional study, combining various disciplines such as sociology, gender studies, anthropology, history, theater studies, media and communication studies, and Asian studies.

Why do immigrants return home? Is return migration a failure or a success? How do returnees settle back into their original homeland while retaining their connections to their host society? How do returnees contribute to their homeland with their skills gained from overseas? Transnational Return Migration of 1.5 Generation Korean New Zealanders: A Quest for Home seeks to answer these complex questions surrounding return migration through a case study of the 1.5 generation Korean New Zealander returnees. Jane Lee questions and unpacks the very meaning of “home” and “return” through the personal and intimate stories that are shared by the Korean New Zealander returnees. This book tells a compelling story of the strong desire contemporary transnational migrants feel to belong to one particular identity group. In addition, the author highlights the realities and disconnections of transnationalism as the returnees’ transnational activities and experiences change over time and space.

Newcomers and Global Migration in Contemporary South Korea: Across National Boundaries examines the intersections of race, class, gender and inequalities in global migration in contemporary South Korea. The contributors explore South Korean migration policies and study diverse migrants living and working in South Korea as low-wage undocumented workers, refugees, Korean returnees, migrant women married to Korean men, and white professionals. The chapters in this collection make visible the differentiation and divergence of migration experiences due to race, class, gender, and place of origin, which are all also mediated by local inequalities in South Korea.

Through a critical examination of the Korean diaspora in transnational contexts as a case study, Korean Digital Diaspora: Transnational Social Movements and Diaspora Identity unmasks the process of how people of the diaspora have built social interactions and communication with others online, how they have orchestrated social movements, and finally, how they have narrated and reshaped their diaspora identities in their everyday lives. Utilizing an ethnographical approach, including in-depth interviews, participant observation, and a field study in New York City and Philadelphia, Hojeong Lee delineates how digital media technology has expanded into a new form of diaspora, digital diaspora, within the Korean diaspora community, and how it has mobilized the social movements of Korean diaspora members. Accordingly, Korean diaspora members have begun to imagine their community as a transnational global diaspora. Korean Digital Diaspora concludes with an analysis of how the changed attitudes of diaspora members have also influenced how they define themselves and how they are reshaping their diaspora identities. This multi-site, three-year study reveals the nexus of media, individuals, and society, highlighting the transnational social movements of diaspora members.

The 1.5 Generation Korean Diaspora: A Comparative Understanding of Identity, Culture, and Transnationalism provides insights into the contemporary experiences of 1.5 generation Korean immigrants around the world. By exploring Korean emigrants’ lives in host locations such as Los Angeles, Boston, Toronto, Auckland, Argentina, and Deluth, the contributors study the inherent complexities of being a 1.5 generation immigrant and show that 1.5 generation immigrants are a unique group that deserves further study. The contributors analyze key issues, such as the 1.5 generation’s identity negotiations, their occupational trajectories, the role of ethnic communities and institutions, changing values of love and marriage, the cultural tension involved in parenthood, their health needs and services, and ethnic and transnational entrepreneurship.

This book examines the historical development of Korean food TV and its articulation of Koreanness in the era of globalization. Jaehyeon Jeong defines the evolution of Korean food TV as an outcome of the conjuncture between the television industry’s structural changes, the shift in food’s landscape and cultural legitimacy, and various sociocultural, political, and economic transformations. In addition, Jeong reveals how the state appropriates the banality of food to raise South Korea’s global image and how it utilizes domestic television to disseminate statist discourse of the nation. Understanding discourses of national cuisine as reflective of and formative of discourses of the nation, he argues that the growth of discourses of national cuisine is symptomatic of the struggle for nationness in a globalized world.

This collection defines Koreatowns as spatial configurations that concentrate elements of “Korea” demographically, economically, politically, and culturally. The contributors provide exploratory accounts and critical evaluations of Koreatowns in different countries throughout the world. Ranging from familiar settings such as Los Angeles and New York City, to more unfamiliar locales such as Singapore, Beijing, Mexico, U.S.-Mexico borderlands, and the American Midwest, this collection not only examines the social characteristics and contours of these spaces, but also the types of discourses and symbols that they exude.

Mediatized Transient Migrants: Korean Visa-Status Migrants’ Transnational Everyday Lives and Media Use examines the role of digital media in Korean visa-status migrants’ everyday lives in terms of their senses of home, belonging, and identity. Based on personal interviews with 40 migrants (temporary workers, academic students, and their dependents) living in Austin, Texas, Claire Shinhea Lee argues that the mundane use of homeland media brought by new media technology allows these migrants to make, connect to, and complicate home in their transnational space. Through the theoretical framework of mediatization and transnationalism, Lee links a transnational polymedia environment and emerging digital culture (cord-cutting and algorithmic culture) to interrogate mobility and migration in the globalization era. The book reveals not only the multi-positionality within the transient migration but also the gendered structure of the visa system.