A revealing account of the lives and work of Ethiopian Orthodox pilgrims in sixteenth-century Rome, examining how this African diasporic community navigated the challenges of religious pluralism in the capital of Latin Christianity. Tucked behind the apse of Saint Peter’s Basilica in Rome is the ancient church of Santo Stefano. During the sixteenth century, Santo Stefano hosted an unusual community: a group of Ethiopian Orthodox pilgrims whose faith and culture were both like and unlike those of Latin Europe. The pilgrims of Santo Stefano were the only African community in premodern Europe to leave extensive documents in their own language (Gǝʿǝz). They also frequently collaborated with Latin Christians to disseminate their expert knowledge of Ethiopia and Ethiopian Christianity, negotiating the era’s heated debates over the boundaries of religious belonging. Translating Faith is the first book-length study of this community in nearly a century. Drawing on Gǝʿǝz and European-language sources, Samantha Kelly documents how pilgrims maintained Ethiopian Orthodox practices while adapting to a society increasingly committed to Catholic conformity. Focusing especially on the pilgrims’ scholarly collaborations, Kelly shows how they came to produce and share Ethiopian knowledge—as well as how Latin Christian assumptions and priorities transformed that knowledge in unexpected ways. The ambivalent legacies of these exchanges linger today in the European tradition of Ethiopian Studies, which Santo Stefano is credited with founding. Kelly’s account of the Santo Stefano pilgrim community is a rich tale about the possibilities and pitfalls of ecumenical dialogue, as well as a timely history in our own age marked by intensive and often violent negotiations of religious and racial difference.

Translation by Faith...Just the phrase alone stirs up images of God doing the most extraordinary things through His people! Imagine servants of God moving supernaturally across time, the Earth and the Heavens for the purposes of God. The Bible indicates that Enoch, Elijah, Philip and John as well as many others have allowed God to use them in this way without reservation to accomplish His plan and His will upon this Earth! In these last days, God is moving people all over the Earth supernaturally for the cause of the Gospel. Translation by faith is happening now and is our inheritance as children of God. The big question is.... Will you allow God to use you? He is looking for the willing. Are you willing to step out in faith? Are you willing to lay down your own agenda and embrace His? Are you willing to lay down your fear, doubt, unbelief and reputation? Good! Then God will use you! This workbook has been created to help you not only to learn about Translation by Faith, but also to teach you how to enter in. In it we will cover these topics and more.... Legal Rights * Precedent in the Word * Avoiding Deception * Moving by Faith * Sanctified Imagination * Being Led of the Spirit * Activations and Exercises So stir up your passion for God and pursue Him with everything inside you and you will walk in this present day reality called "Translation by Faith."

The century that followed the fall of Granada at the end of 1491 and the subsequent consolidation of Christian power over the Iberian Peninsula was marked by the introduction of anti-Arabic legislation and the development of hostile cultural norms affecting Arabic speakers. Yet as Spanish institutions of power first restricted and then eliminated Arabic language use, marginalizing Arabic-speaking communities, officially sanctioned translation to and from Arabic played an increasingly crucial role in brokering the administration of the growing Spanish empire and its overseas territories. The move on the peninsula from a regime of legal pluralism to one of religious and legal orthodoxy created new needs and institutions for Arabic translation, which simultaneously reflected, subverted, and ultimately reaffirmed the normative anti-Arabic language politics. In Good Faith examines the administrative functions and practices of the individual translators who walked the knife's edge, as the task of the Arabic-Spanish translator became both more perilous and more coveted during a volatile historical period. Despite the myriad personal and political risks run by Arabic speakers, Claire M. Gilbert argues that Arabic translation was at the core of early modern Spanish culture and society and that translators played pivotal roles in the administrative, institutional, and ideological development of Spain and its relationships, both domestic and international. Using materials from state, local, and religious archives, Gilbert develops the notion of "fiduciary translation" and uses it to paint a vivid picture of the techniques by which translators attempted to demonstrate their expertise and trustworthiness—thereby to help protect themselves, their families, and even their communities from the Inquisition and other authorities. By emphasizing the practices and networks of the individual translators themselves, Gilbert's social history of Arabic translation deepens our understanding of religious minorities, international relations, and statecraft in early modern Spain.

As the title indicates, Faith and Knowledge deals with the relation between religious faith and cognitive beliefs, between the truth of religion and the truths of philosophy and science. Hegel is guided by his understanding of the historical situation: the individual alienated from God, nature, and community; and he is influenced by the new philosophy of Schelling, the Spinozistic Philosophy of Identity with its superb vision of the inner unity of God, nature, and rational man. Through a brilliant discussion of the philosophies of Kant, Fichte, and other luminaries of the period, Hegel shows that the time has finally come to give philosophy the authentic shape it has always been trying to reach, a shape in which philosophy's old conflicts with religion on the one hand and with the sciences on the other are suspended once for all. This is the first English translation of this important essay. Professor H. S. Harris offers a historical and analytic commentary to the text and Professor Cerf offers an introduction to the general reader which focuses on the concept of intellectual intuition and on the difference between authentic and inauthentic philosophy.

Revised 2016 Edition: Despite the sensational nature of its subject, Lost in Translation: Rediscovering the Hebrew Roots of our Faith is written in simple, clear, rational language that relies 100 percent on the Bible as the ultimate authority. The book's authors clear away centuries of confusion surrounding subjects that are seldom addressed in modern sermons and Bible studies. Using the ancient Hebrew language and culture, the authors clarify many of the Bible's so-called "mysteries" and help the reader rediscover many of the foundational truths that have been "lost in translation." Topics include: - Who is the Bride of Messiah? - Is there a difference between covenant and testament? - Israel: Who are they really? - What is the difference between devils, demons, and nephilim? Join us on an exciting adventure to rediscover the treasures still buried within the pages of The Book that reveal the pathway to the heart of God. "A must-read for the church! Providing foundational insights which lead to a greater understanding of God's master plan, this book will open your eyes to scriptural distortions due to the centuries of Greek influence on the church." - Corey Berti, Senior Pastor, Silver Valley Worship Center, ID "I've been a believer for 12 years, and I've read numerous scriptures that didn't make sense. The authors do a tremendous job of explaining the importance of understanding our Hebrew roots which provide context and clarity to the overall theme of God's message. It's like watching TV in black and white and then suddenly seeing it in color. The truth hasn't changed, but it's meaning becomes more vivid." - Jason Carr

Joseph B. Soloveitchik, the rabbi known as “The Rav” by his followers worldwide, was a leading authority on the meaning of Jewish law and prominent force in building bridges between traditional Orthodox Judaism and the modern world. In The Lonely Man of Faith, a soaring, eloquent essay first published in Tradition magazine in 1965, Soloveitchik investigates the essential loneliness of the person of faith in our narcissistic, materially oriented, utilitarian society. In this modern classic, Soloveitchik uses the story of Adam and Eve as a springboard, interweaving insights from such important Western philosophers as Kierkegaard and Kant with innovative readings of Genesis to provide guidance for the faithful in today’s world. He explains prayer as “the harbinger of moral reformation,” and discusses with empathy and understanding the despair and exasperation of individuals who seek personal redemption through direct knowledge of a God who seems remote and unapproachable. He shows that while the faithful may become members of a religious community, their true home is “the abode of loneliness.” In a moving personal testimony, Soloveitchik demonstrates a deep-seated commitment, intellectual courage, and integrity to which people of all religions will respond.

It is very significant for believers to know and believe this simple Biblical truth – Nothing works in the Kingdom of God without faith. The life of a believer revolves around faith, for without it, nothing gets accomplished. Faith is the “Principal Key” that unlocks the unlimited supernatural ability of God, enabling Him to change the life of an ordinary individual into a victorious life of testimonies. It is the substance that God uses to turn an individual into an unbeatable believer when it comes to handling the conflict of life. The force of faith is equivalent to the life-sustaining heartbeat of all human beings. Whenever the heart fails, the life of the individual ceases, likewise, whenever believers fail to exercise their faith, their lives become “lifeless and colorless”. The Bible says in Hebrews 11:32-34, that through faith (their faith) they subdued kingdoms, wrought righteousness, obtained promises...; therefore, wisdom demands that each individual accepts the responsibility to develop his or her own faith. So, it is my earnest desire that as you engage with this book, you will intentionally commit to a lifestyle of stirring up your faith to act upon God’s word. As you do it this, you commit Him to perform it. As He performs it, your faith in Him increases, day by day, stature by stature, victory by victory... till you tangibly begin to subdue kingdoms like the men and women did in Hebrews 11:32-34. This is the very purpose for which Christ died, to build a kingdom of kings and priests enforcing the life and power of God’s Kingdom in every sphere of human life and activity.

Faith left on rocky soil withers. But faith nurtured in the good soil of Christian teaching, formation, and mentorship grows to maturity and yields thriving community. Educational ministries are so often where this happens—where the desires of the human heart are shaped toward a love for God, a love for one’s neighbor, and a love for the world. In this comprehensive guide to educational ministries in the twenty-first century, Fred Edie and Mark Lamport explore how church leaders and others involved in Christian education can nurture a robust, cruciform faith within their communities. When discussing strategies and goals, Edie and Lamport consider a range of contexts and a variety of related fields that might give insight into educational ministry: theology, pedagogy, philosophy, social science, and more. Those working with any age group—children, adolescents, and adults—will find a relevant discussion of key underlying theological themes, a guide to concrete practices, and indispensable help in navigating shifting cultural dynamics. Exceedingly practical and consistent with the teachings of the gospel, the wisdom in this book will speak to all who long to foster discipleship in their church, school, or missional community. Key Features A “Road Map” at the beginning of each chapter concisely introduces the chapter’s topic and essential themes. Sidebars throughout the text provide deeper insight into particular important or nuanced concepts. Discussion questions at the end of each chapter facilitate further reflection, especially in conversation with others. Suggestions for further reading are provided at the end of each chapter for those interested in exploring the chapter’s ideas in greater depth. Concluding the book is a series of afterwords from experts in the field of Christian educational ministries: Martyn Percy, Almeda Wright, Craig Dykstra, Kirsten Oh, Elizabeth DeGaynor, and Thomas Groome.