Roman epic is traditionally understood to advance a masculine, martial form of heroism. In his version of the Argonaut legend, the Argonautica, however, Valerius Flaccus challenges that prevailing ethos of the genre by turning Medea, Jason’s love interest in the story, into a heroic figure and Jason himself into her emasculated victim. The present study charts this plotline as it unfolds in the second half of Valerius’ epic, finding its key source of inspiration in the poetry of Ovid with its tales of transgressive love, gender-bending, and unconventional heroism. Employing an extensive program of allusion to his Metamorphoses and elegiac works, Valerius transforms Medea from the innocent, vulnerable girl we see in her first appearance in the poem into a threatening, powerful, and masculine figure, who not only helps Jason fulfill his quest for the golden fleece, but eclipses him as hero in the process. Readers of this study will gain insight into Valerius’ inventive reworking of the Argonaut myth and innovations within the epic genre as well as a greater appreciation for Ovid’s influence on Roman epic poetry in the first century CE.

Roman epic is traditionally understood to advance a masculine, martial form of heroism. In his version of the Argonaut legend, the Argonautica, however, Valerius Flaccus challenges that prevailing ethos of the genre by turning Medea, Jason's love interest in the story, into a heroic figure and Jason himself into her emasculated victim. The present study charts this plotline as it unfolds in the second half of Valerius' epic, finding its key source of inspiration in the poetry of Ovid with its tales of transgressive love, gender-bending, and unconventional heroism. Employing an extensive program of allusion to his Metamorphoses and elegiac works, Valerius transforms Medea from the innocent, vulnerable girl we see in her first appearance in the poem into a threatening, powerful, and masculine figure, who not only helps Jason fulfill his quest for the golden fleece, but eclipses him as hero in the process. Readers of this study will gain insight into Valerius' inventive reworking of the Argonaut myth and innovations within the epic genre as well as a greater appreciation for Ovid's influence on Roman epic poetry in the first century CE.

Roman epic is traditionally understood to advance a masculine, martial form of heroism. In his version of the Argonaut legend, the Argonautica, however, Valerius Flaccus challenges that prevailing ethos of the genre by turning Medea, Jason’s love interest in the story, into a heroic figure and Jason himself into her emasculated victim. The present study charts this plotline as it unfolds in the second half of Valerius’ epic, finding its key source of inspiration in the poetry of Ovid with its tales of transgressive love, gender-bending, and unconventional heroism. Employing an extensive program of allusion to his Metamorphoses and elegiac works, Valerius transforms Medea from the innocent, vulnerable girl we see in her first appearance in the poem into a threatening, powerful, and masculine figure, who not only helps Jason fulfill his quest for the golden fleece, but eclipses him as hero in the process. Readers of this study will gain insight into Valerius’ inventive reworking of the Argonaut myth and innovations within the epic genre as well as a greater appreciation for Ovid’s influence on Roman epic poetry in the first century CE.

A contemporary philosopher of Tunisian origin, Mehdi Belhaj Kacem is here published in English for the first time. His new book, Transgression and the Inexistent: A Philosophical Vocabulary, is a comprehensive foray into Kacem's elaborate philosophical system in twenty-seven discreet chapters, each dedicated to a single concept. In each chapter, he explicates a critical re-thinking of ordinary lived experiences - such as desire, irony, play - or traditional philosophical ideas – such as catharsis, mimesis, techne – in light of 'the spirit of nihilism' that marks the contemporary human condition. Kacem gained notoriety in the domain of critical theory amid his controversial break with his mentor and leading contemporary philosopher, Alain Badiou. Transgression and the Inexistent lays out the essential concepts of his philosophical system: it is the most complete and synthetic book of his philosophical work, as well as being one of the most provocative in its claims. As a Francophone author engaging with contemporary world thought, he is able to develop novel philosophical perspectives that reach beyond the Middle East or the Continental, and the East/West binary. This is the book's first publication in any language, constituting a much-awaited first translation of Kacem into English.

This reference work is an important resource in the growing field of heroism studies. It presents concepts, research, and events key to understanding heroism, heroic leadership, heroism development, heroism science, and their relevant applications to businesses, organizations, clinical psychology, human wellness, human growth potential, public health, social justice, social activism, and the humanities. The encyclopedia emphasizes five key realms of theory and application: Business and organization, focusing on management effectiveness, emotional intelligence, empowerment, ethics, transformational leadership, product branding, motivation, employee wellness, entrepreneurship, and whistleblowers; clinical-health psychology and public health, focusing on stress and trauma, maltreatment, emotional distress, bullying, psychopathy, depression, anxiety, family disfunction, chronic illness, and healthcare workers’ wellbeing; human growth and positive psychology, discussing altruism, authenticity, character strengths, compassion, elevation, emotional agility, eudaimonia, morality, empathy, flourishing, flow, self-efficacy, joy, kindness, prospection, moral development, courage, and resilience; social justice and activism, highlighting anti-racism, anti-bullying, civil disobedience, civil rights heroes, climate change, environmental heroes, enslavement heroes, human rights heroism, humanitarian heroes, inclusivity, LGBTQ+ heroism, #metoo movement heroism, racism, sustainability, and women’s suffrage heroes; and humanities, relating to the mythic hero’s journey, bliss, boon, crossing the threshold, epic heroes, fairy tales, fiction, language and rhetoric, narratives, mythology, hero monomyth, humanities and heroism, religious heroes, and tragic heroes.

Taking up the various conceptions of heroism that are conjured in the Harry Potter series, this collection examines the ways fictional heroism in the twenty-first century challenges the idealized forms of a somewhat simplistic masculinity associated with genres like the epic, romance and classic adventure story. The collection's three sections address broad issues related to genre, Harry Potter's development as the central heroic character and the question of who qualifies as a hero in the Harry Potter series. Among the topics are Harry Potter as both epic and postmodern hero, the series as a modern-day example of psychomachia, the series' indebtedness to the Gothic tradition, Harry's development in the first six film adaptations, Harry Potter and the idea of the English gentleman, Hermione Granger's explicitly female version of heroism, adult role models in Harry Potter, and the complex depictions of heroism exhibited by the series' minor characters. Together, the essays suggest that the Harry Potter novels rely on established generic, moral and popular codes to develop new and genuine ways of expressing what a globalized world has applauded as ethically exemplary models of heroism based on responsibility, courage, humility and kindness.

Often dismissed as sensationalist, transgressive fiction is a sophisticated movement with roots in Menippean satire and the Rabelaisian carnal folk sensibility praised by Bakhtin. This study, the first of its kind, provides a thorough literary background and analysis of key transgressive authors such as Acker, Amis, Carter, Ellis, and Palahniuk.

In The Art and Thought of the Beowulf Poet, Leonard Neidorf explores the relationship between Beowulf and the legendary tradition that existed prior to its composition. The Beowulf poet inherited an amoral heroic tradition, which focused principally on heroes compelled by circumstances to commit horrendous deeds: fathers kill sons, brothers kill brothers, and wives kill husbands. Medieval Germanic poets relished the depiction of a hero's unyielding response to a cruel fate, but the Beowulf poet refused to construct an epic around this traditional plot. Focusing instead on a courteous and pious protagonist's fight against monsters, the poet creates a work that is deeply untraditional in both its plot and its values. In Beowulf, the kin-slayers and oath-breakers of antecedent tradition are confined to the background, while the poet fills the foreground with unconventional characters, who abstain from transgression, display courtly etiquette, and express monotheistic convictions. Comparing Beowulf with its medieval German and Scandinavian analogues, The Art and Thought of the Beowulf Poet argues that the poem's uniqueness reflects one poet's coherent plan for the moral renovation of an amoral heroic tradition. In Beowulf, Neidorf discerns the presence of a singular mind at work in the combination and modification of heroic, folkloric, hagiographical, and historical materials. Rather than perceive Beowulf as an impersonally generated object, Neidorf argues that it should be read as the considered result of one poet's ambition to produce a morally edifying, theologically palatable, and historically plausible epic out of material that could not independently constitute such a poem.