Transcendentalism isn’t just a phase in Unitarian Universalist history, it is an on-going source of inspiration for Unitarian Universalists today. Drawing upon ancient wisdom and modern knowledge, Transcendentalist spirituality is at once timeless and timely. The Transcendentalists sought to cultivate the soul through such practices as walks in nature, contemplation, solitude, reading, simple living, religious cosmopolitanism, and action from principle. Unitarian Universalists today will find these practices congenial to their own spiritual growth. The Transcendentalists show us that by concerted effort we can become receptive to insights that will elevate our spirit and motivate us in our efforts to make society more just and to protect the natural world.

Transcendentalism isn't just a phase in Unitarian Universalist history, it is an on-going source of inspiration for Unitarian Universalists today. Drawing upon ancient wisdom and modern knowledge, Transcendentalist spirituality is at once timeless and timely. The Transcendentalists sought to cultivate the soul through such practices as walks in nature, contemplation, solitude, reading, simple living, religious cosmopolitanism, and action from principle. Unitarian Universalists today will find these practices congenial to their own spiritual growth. The Transcendentalists show us that by concerted effort we can become receptive to insights that will elevate our spirit and motivate us in our efforts to make society more just and to protect the natural world.

“Succeeds in making Emerson’s ideas and recommended spiritual practices accessible. . . . [For] those interested in nineteenth-century American spiritualism.” —Publishers Weekly Even during his lifetime, Ralph Waldo Emerson was called the Sage of Concord, a fitting title for this leader of the American Transcendentalist movement. Everything that Emerson said and wrote directly addressed the conduct of life, and in his view, spiritual truth and understanding were the essence of religion. Unsurprisingly, he sought to rescue spirituality from decay, eschewing dry preaching and rote rituals. Unitarian minister Barry M. Andrews has spent years studying Emerson, finding wisdom and guidance in his teachings and practices, and witnessing how the spiritual lives of others are enriched when they grasp the many meanings in his work. In American Sage, Andrews explores Emerson's writings, including his journals and letters, and makes them accessible to today's spiritual seekers. Written in everyday language and based on scholarship grounded in historical detail, this enlightening book considers the nineteenth-century religious and intellectual crosscurrents that shaped Emerson's worldview to reveal how his spiritual teachings remain timeless and modern, universal and uniquely American. “An ideal companion for readers working through Emerson's essays, a reading group on spirituality, and any number of classroom situations.” —David M. Robinson, author of Emerson and the Conduct of Life: Pragmatism and Ethical Purpose in the Later Work “In a style that is both scholarly and highly readable, Andrews offers an insightful account of Emerson's teachings. . . . demonstrating how his ideas are relevant to readers of today who are poised between faith and unbelief.” —Phyllis Cole, author of Mary Moody Emerson and the Origins of Transcendentalism: A Family History

The Oxford Handbook of Transcendentalism offers an ecclectic, comprehensive interdisciplinary approach to the immense cultural impact of the movement that encompassed literature, art, architecture, science, and politics.

Presents a reference guide to transcendentalism, with articles on significant works, writers, concepts and more.

A timely and engrossing critique of the New Americanists

This study traces the critique of Enlightenment modernism that began with Ralph Waldo Emerson and culminated in the thought of Charles Sanders Peirce and the mature Josiah Royce. Varieties of Transcendental Experience argues that these thinkers provide a constructive alternative to deconstructionist postmodernism that is compatible with the Christian faith.

Journal of New England writers.

American Transcendentalism is often seen as a literary movement—a flowering of works written by New England intellectuals who retreated from society and lived in nature. In Transcendentalism and the Cultivation of the Soul, Barry M. Andrews focuses on a neglected aspect of this well-known group, showing how American Transcendentalists developed rich spiritual practices to nurture their souls and discover the divine. The practices are common and simple—among them, keeping journals, contemplation, walking, reading, simple living, and conversation. In approachable and accessible prose, Andrews demonstrates how Transcendentalism's main thinkers, Emerson, Thoreau, Fuller, and others, pursued rich and rewarding spiritual lives that inspired them to fight for abolition, women's rights, and education reform. In detailing these everyday acts, Andrews uncovers a wealth of spiritual practices that could be particularly valuable today, to spiritual seekers and religious liberals.