Literature emerging from nineteenth-century Upper Canada, born of dramatic cultural and political collisions, reveals much about the colony's history through its contrasting understandings of nature, ecology, deforestation, agricultural development, and land rights. In the first detailed study of literary interactions between Indigenous people and colonial authorities in Upper Canada and Britain, Kevin Hutchings analyzes the period's key figures and the central role that romanticism, ecology, and environment played in their writings. Investigating the ties that bound Upper Canada and Great Britain together during the early nineteenth century, Transatlantic Upper Canada demonstrates the existence of a cosmopolitan culture whose implications for the land and its people are still felt today. The book examines the writings of Haudenosaunee leaders John Norton and John Brant and Anishinabeg authors Jane Johnston Schoolcraft, Peter Jones, and George Copway, as well as European figures John Beverley Robinson, John Strachan, Anna Brownell Jameson, and Sir Francis Bond Head. Hutchings argues that, despite their cultural differences, many factors connected these writers, including shared literary interests, cross-Atlantic journeys, metropolitan experiences, mutual acquaintance, and engagement in ongoing dialogue over Indigenous territory and governance. A close examination of relationships between peoples and their understandings of land, Transatlantic Upper Canada creates a rich portrait of the nineteenth-century British Atlantic world and the cultural and environmental consequences of colonialism and resistance.

Emigrant Worlds and Transatlantic Communities gives voice to the Irish, Scottish, English, and Welsh women and men who negotiated the complex and often dangerous world of emigration between 1815 and 1845. Using "information wanted" notices that appeared in colonial newspapers as well as emigrants' own accounts, Errington illustrates that emigration was a family affair. Individuals made their decisions within a matrix of kin and community - their experiences shaped by their identities as husbands and wives, parents and children, siblings and cousins. The Atlantic crossing divided families, but it was also the means of reuniting kin and rebuilding old communities. Emigration created its own unique world - a world whose inhabitants remained well aware of the transatlantic community that provided them with a continuing sense of identity, home, and family.

Scots, some of Upper Canadas earliest pioneers, influenced its early development. This book charts the progress of Scottish settlement throughout the province.

Errington argues that in order to appreciate the evolution of Upper Canadian beliefs, particularly the development of political ideology, it is necessary to understand the various and changing perceptions of the United States and of Great Britain held by different groups of colonial leaders. Colonial ideology inevitably evolved in response to changing domestic circumstances and to the colonists' knowledge of altering world affairs. It is clear, however, that from the arrival of the first loyalists in 1748 to the passage of the Naturalization Bill in 1828, the attitudes and beliefs of the Upper Canadian elite reflect the fact that the colony was a British- American community. Errington reveals that Upper Canada was never as anti-American as popular lore suggests, even in the midst of the War of 1812. By the mid 1820s, largely due to their conflicting views of Great Britain and the United States, Upper Canadians were irrevocably divided. The Tory administration argued that only by decreasing the influence of the United States, enforcing a conservative British mould on colonial society, and maintaining strong ties with the Empire could Upper Canada hope to survive. The forces of reform, on the other hand, asserted that Upper Canada was not and could not become a re-creation of Great Britain and that to deny its position in North America could only lead to internal dissent and eventual amalgamation with the United States. Errington's description of these early attempts to establish a unique Upper Canadian identity reveals the historical background of a dilemma which has yet to be resolved.

Methodists in nineteenth-century Ontario and Quebec, like all British subjects, existed as satellites of an influential empire. Transatlantic Methodists uncovers how the Methodist ministry and laity in these colonies, whether they were British, American, or native-born, came to define themselves as transplanted Britons and Wesleyans, in response to their changing, often contentious relationship with the Wesleyan Methodist Church in Britain. Revising the nationalist framework that has dominated much of the scholarship on Methodism in central Canada, Todd Webb argues that a transatlantic perspective is necessary to understand the process of cultural formation among nineteenth-century Methodists. He shows that the Wesleyan Methodists in Britain played a key role in determining the identities of their colonial counterparts through disputes over the meaning of political loyalty, how Methodism should be governed, who should control church finances, and the nature and value of religious revivalism. At the same time, Methodists in Ontario and Quebec threatened to disrupt the Wesleyan Methodist Church in Britain and helped to trigger the largest division in its history. Methodists on both sides of the Atlantic shaped - and were shaped by - the larger British world in which they lived. Drawing on insights from new research in British, Atlantic, and imperial history, Transatlantic Methodists is a comprehensive study of how the nineteenth-century British world operated and of Methodism's place within it.

This edited collection offers a broad reinterpretation of the origins of Canada. Drawing on cutting-edge research in a number of fields, Violence, Order, and Unrest explores the development of British North America from the mid-eighteenth century through the aftermath of Confederation. The chapters cover an ambitious range of topics, from Indigenous culture to municipal politics, public executions to runaway slave advertisements. Cumulatively, this book examines the diversity of Indigenous and colonial experiences across northern North America and provides fresh perspectives on the crucial roles of violence and unrest in attempts to establish British authority in Indigenous territories. In the aftermath of Canada 150, Violence, Order, and Unrest offers a timely contribution to current debates over the nature of Canadian culture and history, demonstrating that we cannot understand Canada today without considering its origins as a colonial project.

Agricultural societies founded in the colony of Upper Canada were the institutional embodiment of the ideology of improvement, modelled on contemporary societies in Britain and the United States. In Improving Upper Canada, Ross Fair explores how the agricultural improvers who established and led these organizations were important agents of state formation. The book investigates the initial failed attempts to create a single agricultural society for Upper Canada. It examines the 1830 legislation that publicly funded the creation of agricultural societies across the colony to be semi-public agents of agricultural improvement, and analyses societies established in the Niagara, Home, and Midland Districts to understand how each attempted to introduce specific improvements to local farming practices. The book reveals how Upper Canada’s agricultural improvers formed a provincial association in the 1840s to ensure that the colonial government assumed a greater leadership role in agricultural improvement, resulting in the Bureau of Agriculture, forerunner of federal and provincial departments of agriculture in the post-Confederation era. In analysing an early example of state formation, Improving Upper Canada provides a comprehensive history of the foundations of Ontario’s agricultural societies today, which continue to promote agricultural improvement across the province.

Exceptionalist ideas have long influenced British foreign policy. As Britain begins to confront the challenges of a post-Brexit era in an increasingly unstable world, a re-examination of the nature and causes of this exceptionalist bent is in order. Arguing that Britain's search for greatness in world affairs was, and still is, a matter of habit, Srdjan Vucetic takes a closer look at the period between Clement Attlee's "New Jerusalem" and Tony Blair's New Labour. Britain's tenacious pursuit of global power was never just a function of consensus among policymakers or even political elites more broadly. Rather, it developed from popular, everyday, and gradually evolving ideas about identity circulating within British – and, more specifically, English – society as a whole. To uncover these ideas, Vucetic works with a unique archive of political speeches, newspapers, history textbooks, novels, and movies across colonial, Cold War, and post–Cold War periods. Greatness and Decline sheds new light on Britain's interactions with the rest of the world while demonstrating new possibilities for constructivist foreign policy analysis.

An exploration of Indigenous people's experiences travelling from Canada to Britain and beyond from the 1770s to 1914.

Land, Power, and Economics on the Frontier of Upper Canada examines Ontario's formative years, focusing on Essex County in Ontario from 1788 to 1850. Upper Canadian attitudes to land and society are shown to have been built on contemporary visions of the cosmos. John Clarke examines the actions of individuals from the perspective of the political culture and its manifestations, doing so within the constraints of geography and the cultural baggage of the settlers. Placing human action in the context of economics and laissez-faire capitalism, Clarke shows how almost unbridled acquisitiveness, and its concomitant land speculation, could promote or hinder development.