For more than three centuries, scientists have studied the world as detached observers. In doing so, science has achieved marvelous results, but it has also lost the sense of the whole that earlier cultures possessed. By concentrating on the "text" of the physical world, science has lost the context--the etheric world of life forces. Goethean phenomenology (so named for Goethe's observations) is a scientific method capable of bringing the clarity of natural science to this context of phenomena. Unconsciously, scientific observers have always been using the context to read the text. The phenomenological method involves training observers to look at the activity of thinking itself as it perceives intentionally. It then uses this activity itself as a means of perception. The observer thus becomes conscious that physical nature is indeed a text, and that its meaning derives from the etheric context. Unlike the more common hypothetical and deductive methods--which presupose a detached observer--the phenomenological method is based on active participation by the observer. This eliminates the need to construct speculative hypotheses; the observer's awareness of his or her own intentionality ensures the veracity of the observations. The etheric world is not a new hypothesis; it is, however, a new domain of observation. The authors--Jochen Bockemühl, Christof Lindenau, Georg Maier, Ernst-August Müller, Hermann Poppelbaum, Dietrich Rapp, and Wolfgang Schad--have all written extensively on "participatory" science and related matters. In this ground-breaking collection, they each explore an aspect of the etheric world and its relationship to human thinking. They systematically lead the reader into the "formative movements" of nature and offer genuine insight into the far-reaching mystery of life.

The first chapter of the Acts of the Apostles describes Christ's Ascension: "And a cloud received him out of their sight." As the disciples looked up, two angels appeared and told them, "This same Jesus, taken up from you into heaven, shall come again in the same way as you have seen him go." In 1910, Rudolf Steiner began a series of lectures announcing the advent of Christ's appearance in the sphere of the earth's etheric or life body. At first, he said, only a few will be aware of it, but in time more and more people--regardless of religious affiliation--will be strengthened, comforted and infused by the Christ's living presence. Such "Damascus experiences," bespeaking a new natural clairvoyance, Steiner argues, will become increasingly common. "The Christ will become a living comforter," he writes. "However strange it may seem, it is nevertheless true that often when people, even in considerable numbers, are sitting together not knowing what to do and waiting, they will see the etheric Christ. He will be there, will confer with them, and will cast his word in such gatherings. We are now approaching these times..." This collection contains Steiner's lectures on this theme, as well as on important related questions, such spiritual science and etheric vision, the etheric vision of the future, "the etherization of the blood," the Sermon on the Mount and the land of Shambhala, the mysteries of comets and the Moon, Buddhism and Pauline Christianity, spirit beings and the ground of the world, and the three realms between death and rebirth. The Reappearance of Christ in the Etheric collects much of Rudolf Steiner's most important discussions of esoteric Christianity, especially as it relates to the central place of the Christ being in world and human evolution.

Rudolf Steiner (1861–1925), the Austrian founder of Anthroposophy, is frequently viewed by those familiar with his teaching as unique and separate from other spiritual teachers of our modern era. While, Steiner is thought by anthroposophists to be a scientist and a philosopher, as well as an interpreter of events depicted in Christian scriptures, he is nevertheless generally ignored by scientists and philosophers, as well as by both liberal and fundamentalist scriptural scholars and theologians. In this book, Robert McDermott—the editor of American Philosophy and Rudolf Steiner, which investigates Steiner’s philosophy in the context of American philosophers—places Steiner and his work in the context of a variety of spiritual teachers and teachings, both Western and Eastern. In doing so, the reader is guided to new perspectives that show the similarities and contrasts between Steiner’s Spiritual Science and a number of Christian, Hindu, Buddhist, and secular spiritual worldviews. The kindred spirits in this book include His Holiness the Dalai Lama, C. G. Jung, Teilhard de Chardin, Martin Buber, Sri Aurobindo, Rabindranath Tagore, Gandhians, feminists, ecologists, and more. Steiner went as far up the spiritual ladder as any modern individual but, unlike some enthusiasts for Steiner, McDermott is also impressed by other religious thinkers and spiritual practitioners who have been helpful to those of us in need of encouragement and guidance and whose vistas and insights may not have been researched or explained by Steiner. For those with unbiased, open minds, this book presents a fresh look at Rudolf Steiner, a modern spiritual initiate, and his contributions to the world, along with a generous and appreciative view of his kindred spirits of our time.

From pre-science to science; The origin of mathematics; The roots of physics and chemistry, and the urge to experiment; Are there limits to what science can know?; Understanding organisms: Goethe's method; The quest for archetypal phenomena; Light, darkness and colour; The rediscovery of the elements; What is warmth?; The scale of nature; The working of the ethers in the physical; Sub-nature; What are atoms?; Natural science and spiritual science.

It all began when James Peterson was a camp counselor and two children, watching him meditate, described the colors they saw around his form: “…we saw colors coming out of his stomach. And the outside was purple, then it was blue, then it was yellow, then reddish and light yellow in the middle.” Studies indicate that almost seven percent of young children have such psychic experiences. For the most part, they don’t tell anybody about them for fear of being ridiculed. But the author believes it would be psychologically healthy for them to relate such occurrences to adults if they feel the need. In this book Peterson has put together a charming collection of case-histories about such psychic episodes. He believes they should be accepted as factual: that frequently they emanate from the “wisdom of innocence” present in youngsters. The question of the secret life of kids is examined by Peterson from the point of view of philosophy, occultism, and child psychology. He suggests why and how such experiences manifest, and their potential value to the child’s growth pattern.

With this remarkable series of lectures presented in Koberwitz, Silesia, June 7-16, 1924, Rudolf Steiner founded biodynamic agriculture. They contain profound insights into farming, the plant and animal world, the nature of organic chemistry, and the influences of heavenly bodies. This translation from the original German by Catherine E. Creeger and Malcolm Gardner is a fundamental text for many intermediate and advanced students of biodynamic agriculture -- one to which the biodynamic practitioner will refer again and again over the years. In addition to the eight lectures, this version includes four discussions by Steiner, color plates of Steiner's chalk drawings, the address to the members of the Agricultural Experimental Circle, Steiner's report to members of the Anthroposophical Society after the lectures, Steiner's handwritten notes to the Agriculture Course, further agricultural indications given by Steiner, and "New Directions in Agriculture," by Ehrenfried Pfeiffer (a colleague of Steiner's who brought biodynamic agriculture to North America).

The four classical elements of earth, water, air and fire are present in Genesis and continue to be significant throughout Christianity. Different streams of thought, such as the School of Chartres, and Celtic Christianity, have emphasised them in different ways. In this unique book, Bastiaan Baan, an experienced spiritual thinker, brings these elements together with ideas from Rudolf Steiner's anthroposophy. He considers, in particular, how elemental beings -- nature spirits -- relate to the four elements, and explores the role of elemental beings in our world. This is a fascinating and original work on the connections between Christianity and the natural world.

At the young age of twenty-one, Rudolf Steiner was chosen to edit Goethe's scientific writings for the principle Geothe edition of his time. Goethe's literary genius was universally acknowledged; it was Steiner's task to understand and comment on Goethe's scientific achievements. Steiner recognized the significance of Goethe's work with nature and his epistemology, and here began Steiner's own training in epistemology and spiritual science. This collection of Steiner's introductions to Goethe's works re-visions the meaning of knowledge and how we attain it. Goethe had discovered how thinking could be applied to organic nature and that this experience requires not just rational concepts but a whole new way of perceiving. In an age when science and technology have been linked to great catastrophes, many are looking for new ways to interact with nature. With a fundamental declaration of the interpenetration of our consciousness and the world around us, Steiner shows how Goethe's approach points the way to a more compassionate and intimate involvement with nature.

The rapid progress in biological and biomedical sciences in the last twenty years has brought with it an extensive development of the methods of molecular genetics. This has had impacts on society in many fields. Practical applications in medicine, pharmacology, agriculture, food design and biotechnology are firmly established and will grow enormously in the years to come. The scientific views of DNA and genes which underpin these applications are challenging our fundamental concepts of life, nature, society and humanity. It is beyond doubt that these developments need to be evaluated and reflected upon, both from a scientific and philosophical point of view, as well as from a cultural and social perspective. This book provides a wide range of discussions about the effects of DNA thinking in science and society, in biology and in relation to what it is to be human. Insights are provided into trans-disciplinary approaches and divergent views are compared. The reports on the plenary discussions and the many workshops show progress towards a power-free dialogue, i.e. an exchange of thoughts, free of economic and political pressure. The viewpoints of a variety of specialists, including scientists (microbiologists, molecular geneticists and clinical researchers), clinicians, philosophers and members of NGOs are presented. The contents will be of particular interest to those involved in genetic engineering, from students to policy makers, who face the challenge of the new technology in their work and who are looking for a substantial expansion and complementation of their basis for judgement forming.