The Tosefta is an ancient Jewish legal text that comprises a second compilation of the Oral law. This edition of the Tosefta, Tractate Berachot, is the first of its kind with an introduction, the edited Hebrew text based on ancient manuscripts, an English translation, and a comprehensive commentary in English. The author and translator, Eliyahu Gurevich, is an American-Israeli scholar, and creator of seforimonline.org and toseftaonline.org.

This book borrows from the intellectual labor of queer theory in order to unsettle—or “queer”—the discourses of “religion” and “science,” and, by extension, the “science and religion discourse.” Drawing intellectual and social cues from works by influential theorists such as Michel Foucault, Judith Butler, and Eve Sedgwick, chapters in this volume converge on at least three common features of queer theory. First, queer theory challenges givens that on occasion still undergird religiously and scientifically informed ways of thinking. Second, it takes embodiment seriously. Third, this engagement inevitably generates new pathways for thinking about how religious and scientific “truths” matter. These three features ultimately lend support to critical investigations into the meanings of “science” and “religion,” and the relationships between the two.

In early modern times, religious affiliation was often communicated through bodily practices. Despite various attempts at definition, these practices remained extremely fluid and lent themselves to individual appropriation and to evasion of church and state control. Because bodily practices prompted much debate, they serve as a useful starting point for examining denominational divisions, allowing scholars to explore the actions of smaller and more radical divergent groups. The focus on bodies and conflicts over bodily practices are the starting point for the contributors to this volume who depart from established national and denominational historiographies to probe the often-ambiguous phenomena occurring at the interstices of confessional boundaries. In this way, the authors examine a variety of religious living conditions, socio-cultural groups, and spiritual networks of early modern Europe and the Americas. The cases gathered here skillfully demonstrate the diverse ways in which regional and local differences affected the interpretation of bodily signs. This book will appeal to scholars and students of early modern Europe and the Americas, as well as those interested in religious and gender history, and the history of dissent.

Simon Ponsonby presents 52 inspirational chapters, bringing Paul's greatest letter to life, and blending careful theological and historical detail with illuminating application. Romans is intellectually and theologically massive. Augustine of Hippo, the great architect of Western theology, was converted while reading Romans. Martin Luther's encounter with the text led to a personal revival and the European Reformation, and Dr Martyn Lloyd-Jones refused to teach on Romans for decades until he had grappled with and understood chapter 6. This passionate, illuminating devotional will prove a potent means of grace and growth.

The Passover haggadah enjoys an unrivaled place in Jewish culture, both religious and secular. And of all the classic Jewish books, the haggadah is the one most "alive" today. Jews continue to rewrite, revise, and add to its text, recasting it so that it remains relevant to their lives. In this new volume in the JPS Commentary collection, Joseph Tabory, one of the world's leading authorities on the history of the haggadah, traces the development of the seder and the haggadah through the ages. The book features an extended introduction by Tabory, the classic Hebrew haggadah text side by side with its English translation, and Tabory's clear and insightful critical-historical commentary.

Vol. [2], the "appendix volume," contains the synopsis of the texts.

The Tosefta is an ancient Jewish legal text that comprises a second compilation of the Oral law. This edition of the Tosefta, Tractate Berachot, is the first of its kind with an introduction, the edited Hebrew text based on ancient manuscripts, an English translation, and a comprehensive commentary in English. The author and translator, Eliyahu Gurevich, is an American-Israeli scholar, and creator of seforimonline.org and toseftaonline.org.

"Encyclopedia of Medicine in the Bible and the Talmud includes many items dealing with the field of Jewish medical ethics and serves as an important tool for those who wish to read about or research medical and related topics as found in traditional biblical and talmudic sources.".

Veiling Esther, Unveiling Her Story: The Reception of a Biblical Book in Islamic Lands examines the ways in which the Biblical Book of Esther was read, understood, and used in Muslim lands, from ancient to modern times. It focuses on case studies covering works from various periods and regions of the Muslim world, including the Qur'an, pre-modern historical chronicles and literary works, the writings of a nineteenth-century Shia feminist, a twentieth-century Iranian encyclopaedia, and others. These case studies demonstrate that Muslim sources contain valuable materials on Esther, which shed light both on the Esther story itself and on the Muslim peoples and cultures that received it. Adam J. Silverstein argues that Muslim sources preserve important pre-Islamic materials on Esther that have not survived elsewhere, some of which offer answers to ancient questions about Esther, such as the meaning of Haman's epithet in the Greek versions of the story, the reason why Mordecai refused to prostrate before Haman, and the literary context of the 'plot of the eunuchs' to kill the Persian king. Throughout the book, Silverstein shows how each author's cultural and religious background influenced his or her understanding and retelling of the Esther story. In particular, he highlights that Persian Muslims (and Jews) were often forced to reconcile or choose between the conflicting historical narratives provided by their religious and cultural heritages respectively.