Toni Morrison's Spiritual Vision unpacks an oft-ignored but essential element of her work--her religion--and in so doing gives readers a deeper, richer understanding of her life and her writing. Nadra Nittle's wide-ranging, deep exploration of Morrison's oeuvre reveals the role of religion and spirituality in her life and literature.

When Toni Morrison died in August 2019, she was widely remembered for her contributions to literature as an African American woman, an identity she wore proudly. Morrison was clear that she wrote from a Black, female perspective and for others who shared her identity. But just as much as she was an African American writer, Toni Morrison was a woman of faith. Morrison filled her novels with biblical allusions, magic, folktales, and liberated women, largely because Christianity, African American folk magic, and powerful women defined her own life. She grew up with family members who could interpret dreams, predict the future, see ghosts, and go about their business. Her relatives, particularly her mother, were good storytellers, and her family's oral tradition included ghost stories and African American folktales. But her family was also Christian. As a child, Morrison converted to Catholicism and chose a baptismal name that truly became her own--Anthony, from St. Anthony of Padua--going from Chloe to Toni. Morrison embraced both Catholicism and the occult as a child and, later, as a writer. She was deeply religious, and her spirituality included the Bible, the paranormal, and the folktales she heard as a child. Toni Morrison's Spiritual Vision unpacks this oft-ignored, but essential, element of Toni Morrison's work--her religion--and in so doing, gives readers a deeper, richer understanding of her life and her writing. In its pages, Nadra Nittle remembers and understands Morrison for all of who she was: a writer, a Black woman, and a person of complex faith. As Nittle's wide-ranging, deep exploration of Morrison's oeuvre reveals, to fully understand the writing of Toni Morrison one must also understand the role of religion and spirituality in her life and literature.

What exactly is goodness? Where is it found in the literary imagination? Toni Morrison, one of American letters’ greatest voices, pondered these perplexing questions in her celebrated Ingersoll Lecture, delivered at Harvard University in 2012 and published now for the first time in book form. Perhaps because it is overshadowed by the more easily defined evil, goodness often escapes our attention. Recalling many literary examples, from Ahab to Coetzee’s Michael K, Morrison seeks the essence of goodness and ponders its significant place in her writing. She considers the concept in relation to unforgettable characters from her own works of fiction and arrives at conclusions that are both eloquent and edifying. In a lively interview conducted for this book, Morrison further elaborates on her lecture’s ideas, discussing goodness not only in literature but in society and history—particularly black history, which has responded to centuries of brutality with profound creativity. Morrison’s essay is followed by a series of responses by scholars in the fields of religion, ethics, history, and literature to her thoughts on goodness and evil, mercy and love, racism and self-destruction, language and liberation, together with close examination of literary and theoretical expressions from her works. Each of these contributions, written by a scholar of religion, considers the legacy of slavery and how it continues to shape our memories, our complicities, our outcries, our lives, our communities, our literature, and our faith. In addition, the contributors engage the religious orientation in Morrison’s novels so that readers who encounter her many memorable characters such as Sula, Beloved, or Frank Money will learn and appreciate how Morrison’s notions of goodness and mercy also reflect her understanding of the sacred and the human spirit.

Four friends--black and white, gay and straight, immigrant and American-born--offer a radical vision for book clubs as sites of self-discovery and communal healing. The Toni Morrison Book Club insists that we make space to find ourselves in fiction and turn to Morrison as a spiritual guide to our most difficult thoughts and ideas about American literature and life.

This series of essays on Toni Morrison's first four novels--The Bluest Eye, Song of Solomon, Sula, and Tar Baby is the delightful, intelligent collaboration of a white of Greek descent (Demetrakopoulos) and a black American (Holloway). In addition to the influence of their respective backgrounds, Demetrakopoulos is particularly interested in women's studies and Jungian psychology, and Holloway in black studies and linguistics; these fields inform their individual contributions. . . . The clear writing is free of academic jargon and makes exceptionally good sense. Very highly recommended to academic libraries, especially for women's studies and black literature collections. Choice This first full-length study of the novels of Toni Morrison is a breakthrough in literary criticism, not only from the standpoint of feminist critique but as a biracial, bicultural dialogue on literary, social, and spiritual themes. Holloway, a specialist in Black studies and psycholinguistics, and Demetrakopoulos, whose academic interests include women's studies and Jungian psychology, weave their multidisciplinary interests and divergent experience into an integrated study of Toni Morrison's novels. The authors' introductory essays put Morrison's work in critical perspective and approach her literary vision in terms of its cultural, racial, and historical linkages and meanings. The novels are then considered chronologically by both authors, who each comment freely on the interpretations and viewpoints of the other.

NATIONAL BESTSELLER • Here is the Nobel Prize winner in her own words: a rich gathering of her most important essays and speeches, spanning four decades that "speaks to today’s social and political moment as directly as this morning’s headlines” (NPR). These pages give us her searing prayer for the dead of 9/11, her Nobel lecture on the power of language, her searching meditation on Martin Luther King Jr., her heart-wrenching eulogy for James Baldwin. She looks deeply into the fault lines of culture and freedom: the foreigner, female empowerment, the press, money, “black matter(s),” human rights, the artist in society, the Afro-American presence in American literature. And she turns her incisive critical eye to her own work (The Bluest Eye, Sula, Tar Baby, Jazz, Beloved, Paradise) and that of others. An essential collection from an essential writer, The Source of Self-Regard shines with the literary elegance, intellectual prowess, spiritual depth, and moral compass that have made Toni Morrison our most cherished and enduring voice.

The acclaimed Nobel Prize winner challenges our most fiercely held beliefs as she weaves folklore and history, memory and myth into an unforgettable meditation on race, religion, gender, and a far-off past that is ever present—in prose that soars with the rhythms, grandeur, and tragic arc of an epic poem. “They shoot the white girl first. With the rest they can take their time.” So begins Toni Morrison’s Paradise, which opens with a horrifying scene of mass violence and chronicles its genesis in an all-black small town in rural Oklahoma. Founded by the descendants of freed slaves and survivors in exodus from a hostile world, the patriarchal community of Ruby is built on righteousness, rigidly enforced moral law, and fear. But seventeen miles away, another group of exiles has gathered in a promised land of their own. And it is upon these women in flight from death and despair that nine male citizens of Ruby will lay their pain, their terror, and their murderous rage. “A fascinating story, wonderfully detailed. . . . The town is the stage for a profound and provocative debate.” —Los Angeles Times

Much of the contemporary discussion of the Jesus tradition has focused on aspects of oral performance, storytelling, and social memory, on the premise that the practice of communal reading of written texts was a phenomenon documented no earlier than the second century CE. Brian J. Wright overturns the premise that communal reading of written texts was a phenomenon documented no earlier than the second century CE by examining evidence for its practice in the first century.

“Knowledge is what’s important, you know? Not the erasure, but the confrontation of it.” — TONI MORRISON In this wide-ranging collection of thought-provoking interviews — including her first and last — Toni Morrison (whom President Barrack Obama called a “national treasure”) details not only her writing life, but also her other careers as a teacher, and as a publisher, as well as the gripping story of her family. In fact, Morrison reveals here that her Nobel Prize-winning novels, such as Beloved and Song of Solomon, were born out of her family’s stories — such as those of her great-grandmother, born a slave, or her father, escaping the lynch mobs of the South. With an introduction by her close friend, poet Nikki Giovani, Morrison hereby weaves yet another fascinating and inspiring narrative — that of herself.

NATIONAL BESTSELLER • From the acclaimed Nobel Prize winner—a powerful examination of our obsession with beauty and conformity that asks questions about race, class, and gender with characteristic subtly and grace. In Morrison’s acclaimed first novel, Pecola Breedlove—an 11-year-old Black girl in an America whose love for its blond, blue-eyed children can devastate all others—prays for her eyes to turn blue: so that she will be beautiful, so that people will look at her, so that her world will be different. This is the story of the nightmare at the heart of her yearning, and the tragedy of its fulfillment. Here, Morrison’s writing is “so precise, so faithful to speech and so charged with pain and wonder that the novel becomes poetry” (The New York Times).