This text presents new English translations of 150 erotic poems composed in India's three classic languages, Old Tamil, Sanskrit and Maharasti Prakit. The poems are selected from anthologies that date from as early as the first century C.E.

This book examines the legacies and depictions of monarchs in an international context, focusing on both self-representation and commemoration by others. Spanning ancient India through to eighteenth-century Russia, this volume offers several case studies to demonstrate trends and patterns in how different societies chose to commemorate and remember their rulers in a variety of mediums. Contributions highlight several lesser known rulers, alongside more famous ones such as Henry VIII of England, to develop a deeper understanding of how memory and monarchy functioned when drawn together. Memorialising Premodern Monarchs brings to the fore the importance of memory and memorialisation when considering the legacies and records of past rulers and their societies, and allows a deeper reflection on how these rulers live on through the historical record and popular culture.

This indispensable work for Tamil love poetry of South India deals with the relationship between the oldest grammar and poetics, Tolkāppiyam, and the ancient literature (Sangam literature) of the 1-3 C. A.D., providing the original meanings and historical changes of many technical terms of love poetry.

This indispensable work for Tamil love poetry of South India deals with the relationship between the oldest grammar and poetics, "Tolk ppiyam," and the ancient literature ("Sangam" literature) of the 1-3 C. A.D., providing the original meanings and historical changes of many technical terms of love poetry.

Critical study of Naccin̲ārkkin̲iyār, 14th century Tamil commentator.

Working within a framework of environmental philosophy and environmental ethics, this book describes and postulates alternative understandings of nature in Indian traditions of thought, particularly philosophy. The interest in alternative conceptualizations of nature has gained significance after many thinkers pointed out that attitudes to the environment are determined to a large extent by our presuppositions of nature. This book is particularly timely from that perspective. It begins with a brief description of the concept of nature and a history of the idea of nature in Western thought. This provides readers with a context to the issues around the concept of nature in environmental philosophy, setting a foundation for further discussion about alternate conceptualizations of nature and their significance. In particular, the work covers a wide array of textual and non-textual sources to link and understand nature from classical Indian philosophical perspectives as well as popular understandings in Indian literary texts and cultural practices. Popular issues in environmental philosophy are discussed in detail, such as: What is ‘nature’ in Indian philosophy? How do people perceive nature through landscape and mythological and cultural narratives? In what ways is nature sacred in India? To make the discussion relevant to contemporary readers, the book includes a section on the ecological and ethical implications of some philosophical concepts and critical perspectives on alternate conceptualizations of nature.