A documentary account of the resettlement of New Mexico composed of journals and official government records from the late 17th century.

Santa Fe, as a tourist destination and an international art market with its attraction of devotees to opera, flamenco, good food and romanticized cultures, is also a city of deep historical drama. Like its seemingly "adobe style-only" architecture, all one has to do is turn the corner and discover a miniature Alhambra, a Romanesque Cathedral, or a French-inspired chapel next to one of the oldest adobe chapels in the United States to realize its long historical diversity. This fusion of architectural styles is a mirror of its people, cultures and history. From its early origins, Native American presence in the area through the archaeological record is undeniable and has proved to be a force to be reckoned with as well as reconciled. It was, however, the desire of European arrivals, Spaniards, already mixed in Spain and Mexico, to create a new life, a new environment, different architecture, different government, culture and spiritual life that set the foundations for the creation of "La Villa de Santa Fe." Indeed, Santa Fe remained Spanish from its earliest Spanish presence of 1607 until 1821. But history is not just the time between dates but the human drama that creates the "City Different." The Mexican Period of 1821-1848, American occupation and the following Territorial Period into Statehood are no less defining and, in fact, are as traumatic for some citizens as the first European contact. This tapestry was all held together by the common belief that Santa Fe was different and after centuries of coexistence a city with its cultures, tolerance and beauty was worth preserving. Indeed, the existence and awareness of this oldest of North American capitals was to attract the famous as well as infamous: poets, writers, painters, philosophers, scientists and the sickly whose prayers were answered in the thin dry air of the city situated at the base of the Sangre de Cristos at 7,000 foot elevation. We hope readers will enjoy "All Trails Lead to Santa Fe" and in its pages discover facts not revealed before, or, in the sense of true adventure, enlighten and encourage the reader to continue the search for the evolution of "La Villa de Santa Fe."

This long-awaited book is the most detailed and up-to-date account of the complex history of Pueblo Indian land in New Mexico, beginning in the late seventeenth century and continuing to the present day. The authors have scoured documents and legal decisions to trace the rise of the mysterious Pueblo League between 1700 and 1821 as the basis of Pueblo land under Spanish rule. They have also provided a detailed analysis of Pueblo lands after 1821 to determine how the Pueblos and their non-Indian neighbors reacted to the change from Spanish to Mexican and then to U.S. sovereignty. Characterized by success stories of protection of Pueblo land as well as by centuries of encroachment by non-American Indians on Pueblo lands and resources, this is a uniquely New Mexican history that also reflects issues of indigenous land tenure that vex contested territories all over the world.

Miguel de Quintana was among those arriving in New Mexico with Diego de Vargas in 1694. He was active in his village of Santa Cruz de la Cañada where he was a notary and secretary to the alcalde mayor, functioning as a quasi-attorney. Being unusually literate, he also wrote personal poetry for himself and religious plays for his community. His conflicted life with local authorities began in 1734, when he was accused of being a heretic. What unfolded was a personal drama of intrigue before the colonial Inquisition. Francisco A. Lomelí and Clark Colahan dug deep into Inquisition archives to recover Quintana's writings, the second earliest in Hispanic New Mexico's literary heritage. First, they present an essay focused on Church and society in colonial New Mexico and on Quintana's life. The second portion is a translation of and critical look at Quintana's poetry and religious plays.

A multifaceted reinterpretation of the Pueblo losses of settlements and population from 1540 until after reconquest at the end of the 1600s.

This book investigates three Indian revolts in the Americas: the 1680 uprising of the Pueblo Indians against the Spanish; the Great Rebellion in Bolivia, 1780--82; and the Caste War of Yucatan that began in 1849 and was not finally crushed until 1903. Nicholas A. Robins examines their causes, course, nature, leadership, and goals. He finds common features: they were revitalization movements that were both millenarian and exterminatory in their means and objectives; they sought to restore native rule and traditions to their societies; and they were movements born of despair and oppression that were sustained by the belief that they would witness the dawning of a new age. His work underscores the link that may be found, but is not inherent, between genocide, millennialism, and revitalization movements in Latin America during the colonial and early national periods.

Studies of seventeenth-century New Mexico have largely overlooked the soldiers and frontier settlers who formed the backbone of the colony and laid the foundations of European society in a distant outpost of Spain's North American empire. This book, the final volume in the Coronado Historical Series, recognizes the career of Juan Domínguez de Mendoza, a soldier-colonist who was as instrumental as any governor or friar in shaping Hispano-Indian society in New Mexico. Domínguez de Mendoza served in New Mexico from age thirteen to fifty-eight as a stalwart defender of Spain's interests during the troubled decades before the 1680 Pueblo Revolt. Because of his successful career, the archives of Mexico and Spain provide extensive information on his activities. The documents translated in this volume reveal more cooperative relations between Spaniards and Pueblo Indians than previously understood.

Over five centuries of foreign rule—by Spain, Mexico, and the United States—Native American pueblos have confronted attacks on their sovereignty and encroachments on their land and water rights. How five New Mexico and Texas pueblos did this, in some cases multiple times, forms the history of cultural resilience and tenacity chronicled in Pueblo Sovereignty by two of New Mexico’s most distinguished legal historians, Malcolm Ebright and Rick Hendricks. Extending their award-winning work Four Square Leagues, Ebright and Hendricks focus here on four New Mexico Pueblo Indian communities—Pojoaque, Nambe, Tesuque, and Isleta—and one now in Texas, Ysleta del Sur. The authors trace the complex tangle of conflicting jurisdictions and laws these pueblos faced when defending their extremely limited land and water resources. The communities often met such challenges in court and, sometimes, as in the case of Tesuque Pueblo in 1922, took matters into their own hands. Ebright and Hendricks describe how—at times aided by appointed Spanish officials, private lawyers, priests, and Indian agents—each pueblo resisted various non-Indian, institutional, and legal pressures; and how each suffered defeat in the Court of Private Land Claims and the Pueblo Lands Board, only to assert its sovereignty again and again. Although some of these defenses led to stunning victories, all five pueblos experienced serious population declines. Some were even temporarily abandoned. That all have subsequently seen a return to their traditions and ceremonies, and ultimately have survived and thrived, is a testimony to their resilience. Their stories, documented here in extraordinary detail, are critical to a complete understanding of the history of the Pueblos and of the American Southwest.

We all face difficulty in life. The death of a loved one, financial problems, divorce, health issues, job loss . . . the list can go on and on. In the midst of these difficult seasons of life there is hope. The CSB Life Restoration Bible features relevant and applicable notes and helps focused on life restoration in an easy-to-follow format to help individuals find hope and joy as they embrace the truths and promises found in God’s Word during difficult seasons of life. The key helps in this Bible include over 500 guided notes following seven Life Restoration Principles via the easy-to-remember R.E.S.T.O.R.E acrostic (Rest and Reflect–Eternal Perspective–Support–Thanksgiving and Contentment–Other-centeredness–Relationships–Exercise of Faith). Each note is based on a key verse in God’s Word related to a specific Life Restoration Principle followed by a short devotional to help expound upon the principle before guiding the reader to the “Next Step” in the restoration journey. Other features include: A “First 30-days” devotional, Book Introductions that highlight “Restoration Themes” in each book, Restoration profiles of biblical characters and real people, Articles featuring scripture references highlighting specific biblical themes related to restoration, Over 200 “Joyful Noise” callouts of scriptures throughout the Bible to provide encouragement during the restoration journey, Topical subheadings, Two-column text, Concordance, Smyth-sewn binding, Presentation page, Full-color maps, and more. The CSB Life Restoration Bible features the highly readable, highly reliable text of the Christian Standard Bible® (CSB). The CSB stays as literal as possible to the Bible's original meaning without sacrificing clarity, making it easier to engage with Scripture's life-transforming message and to share it with others.