The abbey of Bec was founded in the eleventh century and was one of the best-known and most influential monasteries in Normandy. Celebrated for its high standard of religious life and its intellectual activity, Bec also had an exceptional degree of institutional independence. The three treatises collected and translated in this volume - Tractatus de professionibus monachorum ('The Profession of Monks'), De professionibus abbatum ('The Profession of Abbots'), and De libertate Beccensis monasterii ('On the Liberty of the Monastery of Bec') - are a striking statement of the position of Bec in relation to episcopal and ducal (later royal) authorities. Little is known about the anonymous author of these works except that he was a twelfth-century monk with an attachment to Augustine and Gregory the Great, and that he had considerable knowledge of canon law. His purpose in writing these treatises was to assert and justify the privileges of Bec at a time when many bishops were reacting against monastic freedom, especially with regard to profession. This volume is an important contribution to understanding not only monasticism in Normandy, but also the conflict between church and state in the eleventh and twelfth centuries.

This Companion to the Abbey of Le Bec in the Central Middle Ages (11th–13th Centuries) offers the first major collection of studies dedicated to the medieval abbey of Le Bec, one of the most important, and perhaps the single most influential, monastery in the Anglo-Norman world. Following its foundation in 1034 by a knight-turned-hermit called Herluin, Le Bec soon developed into a religious, cultural and intellectual hub whose influence extended throughout Normandy and beyond. The fourteen chapters gathered in this Companion are written by internationally renowned experts of Anglo-Norman studies, and together they address the history of this important medieval institution in its many exciting facets. The broad range of scholarly perspectives combined in this volume includes historical and religious studies, prosopography and biography, palaeography and codicology, studies of space and identity, as well as theology and medicine. Contributors are Richard Allen, Elma Brenner, Laura Cleaver, Jean-Hervé Foulon, Giles E.M. Gasper, Laura L. Gathagan, Véronique Gazeau, Leonie V. Hicks, Elizabeth Kuhl, Benjamin Pohl, Julie Potter, Elisabeth van Houts, Steven Vanderputten, Sally N. Vaughn, and Jenny Weston.

The articles in this volume focus on aspects of the history of the duchy of Normandy. Their topics include arguments for a new approach to the history of early Normandy, Norman abbesses, and the proposition that Robert Curthose was effectively written out of the duchy's history.

Twelve scholars from the biblical, historical, theological, and philosophical disciplines engage in a conversation on the transforming work of the Holy Spirit in the Christian life. The essays are held together by an enduring focus and concern to explore the relationship between the work of the Holy Spirit and Christian formation, discipleship, personal and social transformation. The book points toward the integration of theory and practice, theology and spirituality, and the mutual interest in fostering dialogue across disciplines and ecclesial traditions.

Monastic experience in twelfth-century Germany provides a rare window on to monastery life in the tumultuous world of twelfth-century Swabia. From its founding in 992 through the great fire that ravaged it in 1159 and beyond, Petershausen weathered countless external attacks and internal divisions. Supra-regional clashes between emperors and popes played out at the most local level. Monks struggled against overreaching bishops. Reformers introduced new and unfamiliar customs. Tensions erupted into violence within the community. Through it all the anonymous chronicler struggled to find meaning amid conflict and forge connections to a shared past, enlivening his narrative with colorful anecdotes – sometimes amusing, sometimes disturbing. Translated into English for the first time, this fascinating text is an essential source for the lived experience of medieval monasticism.

First full-length collection on one of the most significant and influential historians of the medieval period.

Through hundreds of published and unpublished sources, Alex J. Novikoff traces the evolution of disputation from its ancient origins to its broader influence in the scholastic culture and public sphere of the High Middle Ages.

This volume continues the critical exploration of fundamental issues in the medieval and early modern world, here concerning mental health, spirituality, melancholy, mystical visions, medicine, and well-being. The contributors, who originally had presented their research at a symposium at The University of Arizona in May 2013, explore a wide range of approaches and materials pertinent to these issues, taking us from the early Middle Ages to the eighteenth century, capping the volume with some reflections on the relevance of religion today. Lapidary sciences matter here as much as medical-psychological research, combined with literary and art-historical approaches. The premodern understanding of mental health is not taken as a miraculous panacea for modern problems, but the contributors suggest that medieval and early modern writers, scientists, and artists commanded a considerable amount of arcane, sometimes curious and speculative, knowledge that promises to be of value and relevance even for us today, once again. Modern palliative medicine finds, for instance, intriguing parallels in medieval word magic, and the mystical perspectives encapsulated highly productive alternative perceptions of the macrocosm and microcosm that promise to be insightful and important also for the post-modern world.

This volume combines the results of recent excavations at Le Bec with fresh studies of documentary sources, breaking new ground in research on the organization of the monastic site and the cultural life of the community. By examining the abbey's prosperity in terms of its relations with its priories and its dealings with the powerful, especially its noble benefactors and the rulers of Normandy, this volume thus explains the unique importance of the abbey in the history of not only medieval Normandy, but also the Anglo-Norman world more broadly. Contributors are: Pierre Bauduin, Michaël Bloche, Grégory Combalbert, Fabrice Delivré, Gilles Deshayes, Jean-Hervé Foulon, Véronique Gazeau, Lindy Grant, Judith A. Green, Fabien Paquet, and Julie Potter.

“Warrior monks”—the misnomer for the Iberian military orders that emerged on the frontiers of Europe in the twelfth century—have long fascinated general readers and professional historians alike. Proposing “ecclesiastical knights” as a more accurate name and conceptual model—warriors animated by ideals and spiritual currents endorsed by the church hierarchy—author Sam Zeno Conedera presents a groundbreaking study of how these orders brought the seemingly incongruous combination of monastic devotion and the practice of warfare into a single way of life. Providing a detailed study of the military-religious vocation as it was lived out in the Orders of Santiago, Calatrava, and Alcantara in Leon-Castile during the first century, Ecclesiastical Knights provides a valuable window into medieval Iberia. Filling a gap in the historiography of the medieval military orders, Conedera defines, categorizes, and explains these orders, from their foundations until their spiritual decline in the early fourteenth century, arguing that that the best way to understand their spirituality is as a particular kind of consecrated knighthood. Because these Iberian military orders were belligerents in the Reconquest, Ecclesiastical Knights informs important discussions about the relations between Western Christianity and Islam in the Middle Ages. Conedera examines how the military orders fit into the religious landscape of medieval Europe through the prism of knighthood, and how their unique conceptual character informed the orders and spiritual self-perception. The religious observances of all three orders were remarkably alike, except that the Cistercian-affiliated orders were more demanding and their members could not marry. Santiago, Calatrava, and Alcantara shared the same essential mission and purpose: the defense and expansion of Christendom understood as an act of charity, expressed primarily through fighting and secondarily through the care of the sick and the ransoming of captives. Their prayers were simple and their penances were aimed at knightly vices and the preservation of military discipline. Above all, the orders valued obedience. They never drank from the deep wellsprings of monasticism, nor were they ever meant to. Offering an entirely fresh perspective on two difficult and closely related problems concerning the military orders—namely, definition and spirituality—author Sam Zeno Conedera illuminates the religious life of the orders, previously eclipsed by their military activities.