From decisions about the end of life to choices about the creation of life and, more recently, to questions concerning the cost and accessibility of health care, bioethics is a field of vigorous and sometimes rancorous public debate. Indeed the moral controversies and dilemmas of medicine and health care often propel bioethics into newspaper headlines and television talk shows.

A collection of late 20th-century scholarship devoted to Thomas Jefferson as a politician, writer, philosopher, Christian and economist.

Thomas Jefferson recorded weather observations, experimented with plant species, kept a pet mockingbird, and turned the entry hall at Monticello into a veritable natural history museum with elk and moose antlers, a grizzly bear claw, and the fossilized jaws of a mastodon. Jefferson wrote with lyrical flair about the landscapes of his mountaintop home, as he did in a 1786 letter to his friend Maria Cosway: How sublime to look down into the workhouse of nature, to see her clouds, hail, snow, rain, thunder, all fabricated at our feet! Jefferson's deep interest in the natural world -- from the flora and fauna of Albemarle County to the exotic specimens gathered by Lewis and Clark on their trek to the Pacific -- and how it shaped his life as a philosopher, farmer, and Founding Father is the subject of A Passion for Nature: Thomas Jefferson and Natural History. --from publisher description.

Jefferson and Nature is the first comprehensive study to take Jefferson completely at his word--his favorite word. Nature--the term and the many ideas associated with it--pervades Jefferson's life and writings. It sets him apart from his colleagues in the American Enlightenment and provides the distinctive gateway to his thought and action. By no means consistent and at times apparently opportunistic in his use of the term, Jefferson nevertheless draws nearly every realm of life back to this essential word and idea. Charles Miller's book tells why this is so.

Although scholars have adequately covered Thomas Jefferson's general ideas about human nature and race, this is the first book to examine what Maurizio Valsania terms Jefferson's "philosophical anthropology"--philosophical in the sense that he concerned himself not with describing how humans are, culturally or otherwise, but with the kind of human being Jefferson thought he was, wanted to become, and wished for citizens to be for the future of the United States. Valsania's exploration of this philosophical anthropology touches on Jefferson's concepts of nationalism, slavery, gender roles, modernity, affiliation, and community. More than that, Nature's Man shows how Jefferson could advocate equality and yet control and own other human beings. A humanist who asserted the right of all people to personal fulfillment, Jefferson nevertheless had a complex philosophy that also acknowledged the dynamism of nature and the limits of human imagination. Despite Jefferson's famous advocacy of apparently individualistic rights to life, liberty, and the pursuit of happiness, Valsania argues that both Jefferson's yearning for the human individual to become something good and his fear that this hypothetical being would turn into something bad were rooted in a specific form of communitarianism. Absorbing and responding to certain moral-philosophical currents in Europe, Jefferson's nature-infused vision underscored the connection between the individual and the community.

Was Thomas Jefferson a Lockean liberal or a classical republican? In The Political Philosophy of Thomas Jefferson, Garrett Ward Sheldon aims to reconcile two opposing camps of an ongoing scholarly debate. Offering a revised account of Jefferson's political theory, Sheldon shows that Jefferson's thought comprised a rich constellation of theoretical traditions--including British liberalism, classical republicanism, Scottish moral philosophy, Christian ethics, and Lockean theory. Examining Jefferson's views on democracy, rights, freedom, and slavery as well as the cultural and economic context of his ideas in the Virginia gentry class, this book not only offers a concise introduction to Jefferson's political philosophy but also makes a thought-provoking contribution to a current historiography controversy.

Examines the political ideals of Thomas Jefferson, discussing his views on the rights of man and state's rights, and describing the political theory that guided Jefferson's decisions as the nation's third president.

This extensive study suggests that, despite being one of the largest slaveholders in Virginia, Jefferson was consistent in his advocacy of human rights.

In this highly original study of Confederate ideology and politics, Jeffrey Zvengrowski suggests that Confederate president Jefferson Davis and his supporters saw Bonapartist France as a model for the Confederate States of America. They viewed themselves as struggling not so much for the preservation of slavery but for antebellum Democratic ideals of equality and white supremacy. The faction dominated the Confederate government and deemed Republicans a coalition controlled by pro-British abolitionists championing inequality among whites. Like Napoleon I and Napoleon III, pro-Davis Confederates desired to build an industrial nation-state capable of waging Napoleonic-style warfare with large conscripted armies. States’ rights, they believed, should not preclude the national government from exercising power. Anglophile anti-Davis Confederates, in contrast, advocated inequality among whites, favored radical states’ rights, and supported slavery-in-the-abstract theories that were dismissive of white supremacy. Having opposed pro-Davis Democrats before the war, they preferred decentralized guerrilla warfare to Napoleonic campaigns and hoped for support from Britain. The Confederacy, they avowed, would willingly become a de facto British agricultural colony upon achieving independence. Pro-Davis Confederates, wanted the Confederacy to become an ally of France and protector of sympathetic northern states. Zvengrowski traces the origins of the pro-Davis Confederate ideology to Jeffersonian Democrats and their faction of War Hawks, who lost power on the national level in the 1820s but regained it during Davis' term as secretary of war. Davis used this position to cultivate friendly relations with France and later warned northerners that the South would secede if Republicans captured the White House. When Lincoln won the 1860 election, Davis endorsed secession. The ideological heirs of the pro-British faction soon came to loathe Davis for antagonizing Britain and for offering to accept gradual emancipation in exchange for direct assistance from French soldiers in Mexico. Zvengrowski’s important new interpretation of Confederate ideology situates the Civil War in a global context of imperial competition. It also shows how anti-Davis ex-Confederates came to dominate the postwar South and obscure the true nature of Confederate ideology. Furthermore, it updates the biographies of familiar characters: John C. Calhoun, who befriended Bonapartist officers; Davis, who was as much a Francophile as his namesake, Thomas Jefferson; and Robert E. Lee, who as West Point’s superintendent mentored a grand-nephew of Napoleon I.

The rapid growth of the American environmental movement in recent decades obscures the fact that long before the first Earth Day and the passage of the Endangered Species Act, naturalists and concerned citizens recognized—and worried about—the problem of human-caused extinction. As Mark V. Barrow reveals in Nature’s Ghosts, the threat of species loss has haunted Americans since the early days of the republic. From Thomas Jefferson’s day—when the fossil remains of such fantastic lost animals as the mastodon and the woolly mammoth were first reconstructed—through the pioneering conservation efforts of early naturalists like John James Audubon and John Muir, Barrow shows how Americans came to understand that it was not only possible for entire species to die out, but that humans themselves could be responsible for their extinction. With the destruction of the passenger pigeon and the precipitous decline of the bison, professional scientists and wildlife enthusiasts alike began to understand that even very common species were not safe from the juggernaut of modern, industrial society. That realization spawned public education and legislative campaigns that laid the foundation for the modern environmental movement and the preservation of such iconic creatures as the bald eagle, the California condor, and the whooping crane. A sweeping, beautifully illustrated historical narrative that unites the fascinating stories of endangered animals and the dedicated individuals who have studied and struggled to protect them, Nature’s Ghosts offers an unprecedented view of what we’ve lost—and a stark reminder of the hard work of preservation still ahead.