The 'Thirty Verses' or 'Treatise on the Thirty Verses on No More Nor Less than Representation Only' by Vasubandhu (316 - 396), is a succinct and concentrated set of thirty verses crucial to the Yog

This volume comprises three important texts of the Yogacara school. Demonstration of Consciousness Only is a translation of Vasubandhu's "Thirty Verses" plus the interpretation of Dharmapala as the ultimately correct view of the text, with the supplementation of two or three divergent interpretations. It is an attempt to answer the question of the mechanism and nature of ignorance by demonstrating that seemingly real external objects of perception and the equally seemingly real self who perceives these things are mental fabrications that do not exist apart from consciousness itself. Thirty Verses on Consciousness Only is the short verse work by Bodhisattva Vasubandhu that propounds the idea that nothing exists except consciousness or mind, and that all things believed ty the ordinary person to be objective realities outside mind are in reality mere mental constructs. The Treatise in Twenty Verses on Consciousness Onlyis a companion piece to the Thirty Verses. It is a series of hypothetical objections by possible opponents with replies by Vasubandhu. The objections of opponent takes the realistic, no-nonsense position that the things seen, heard, smelled, etc., are real things that exist in the world outside the mind. The opponent typically offers an argument as to why it cannot be possible for perceived objects to be merely mental constructs. Vasubandhu counters each argument, explaining why the realistic argument is faulty, and why objects of perception cannot rationally be considered to exist apart from consciousness.

The book is divided into three partsThe Mind in Every Day Living, The Mind and the Dream World, and The Mind after Death. Due to the immateriality of mind or consciousness and the unknown mechanism thereof, the terms such as consciousness, mind, thought, emotion, and the like are not clearly defined, even in the twenty-first century, Choi Writes. To discover the mechanism and to define the terms clearly are my concerns in this book. He adds that one of his objectives is to prove continuity of consciousness after death. The first five consciousnesses are our sense consciousnesses, Choi explains, while the sixth consciousness, called the mano-vijnana, is generated by the sixth organ, referred to as the organ of mind or root of mind. What exactly that is, Choi continues, we do not know. However, it is crystal clear that the sixth organ is not the brain. It must be a nonphysical and immaterialistic organ that is capable of reading something. Choi goes on to explain the seventh consciousness, called manas. Unlike the first six consciousnesses, this one does not have an organ. It involves thinking, cogitation, and intellection. The first six consciousnesses perceive and discriminate their corresponding objects and trigger to think so as to give rise to the seventh consciousness, manas, which is accumulated in the eighth consciousness, alaya, as seeds of mind (cittas), Choi continues, adding that all mental activities are stored in alaya.

Though he made his fortune pioneering practical uses for electricity, Frederick Lawson was also an active and vocal adherent of New Thought philosophies, early "New Age" thinking that promoted the belief in "mind over matter" and in the concept that godly powers could be found within us all. This classic book-first published in 1912 and the textbook of the organization Lawson founded, the Society for Spreading the Knowledge of True Prayer-explores the new realms of human experience New Thought thinking was uncovering, including: . Unaccounted-for human capacity and animal wonders . Hell as an individual state of human consciousness . New truths "hateful to the sluggard" . Proof of our knowledge of Heaven . Constant conscious communion with God . The value of prophecy . Instantaneous healing . The collective force of foolish beliefs . And much, much more. British engineer, businessman, and author FREDERICK LAWRENCE RAWSON (1859-1923) also wrote How to Bring About Permanent Peace (1916), Secret of Divine Protection (1918) and Nature of True Prayer (1920).

The 'Book of Lemmas' presents the outlines of an immanent and transcendent metaphysics. The latter is introduced by a survey of epistemology, in particular criticism, demarcating between valid and invalid propositions and between science and metaphysics. Immanent metaphysics does not move beyond the limitations of conceptual reason and is a heuristic of science. The ontological principal of the proposed process-ontology is the actual occasion, defined by its two state vectors: material efficiency and scalar finality (information and consciousness).

This book is about emptiness, the core of the Buddhayana, the 'vehicle' of the Buddha. Shunyata is the noun form of the adjective 'shunya', meaning 'void, zero, nothing and empty', from the root 'shvi', or 'hollow'. But emptiness does not mean 'nothing', and instead refers to the absence of something, to the fact an object has been negated. What is found wanting ? A certain common way of existence entertained by most of us ... This book gives body to my intent to help understand emptiness clearly and distinctly, so its salvic power may benefit as many as possible. This is directly related to the fact that common Emptiness Meditation clears emotional and mental afflictions, whereas 'seeing' emptiness is a nondual state of mind, fostering nondual perception, thought and action.These aspects of the awake mind lack substance-obsession, heal the obscurations and end the conflicts resulting from a lack of actions uprooting suffering.

“I began leafing through Six Pathways to Happiness and was blown away. Holy moly! I am going to read it carefully. What a fabulous book. I’m touched and honored that you thought to share it with me. There is such a wealth of material in it for mind, heart, and soul.” –Rick Hanson, author of Buddha’s Brain and other works “Xiankuan has written Six Pathways to Happiness for people who want a deeper understanding of Buddhism. I have greatly benefited from his sharing of information and perspectives from his lifetime of practice and learning from recognized masters.”–Jordan Goldrich, Executive Coach and author of Workplace Warrior

English translation of the 'Maxims of Good Discourse', an ancient Egyptian text written over 4000 years ago by a wise vizier called Ptahhotep. It is in the format of a deliberate instruction given by a father to his (spiritual) son, enabling the latter, by way of right speech, to live the good life, the outcome of not interrupting the moment of the heart, offending one's vital energy (Ka). In 'The Egyptian Gentleman' (2017), a commentary on this extraordinary text is available.

This book offers translations of the 'Yoga Sūtra' of Patañjali in English, French and Dutch, as well as a commentary from the perspective of a practicing Buddhist. The 'Yoga Sūtra' of Patañjali is a remarkable short text of about 1200 words, codifying the best yoga practices in 195 Sanskrit aphorisms. Yoga became one of the six schools of Hindu philosophy. In contrast to Jainism and Buddhism, it always kept close to the 'Vedas'. These crucial scriptures speak of three paths to freedom from ignorance and the suffering it brings: Ritual, Mystical Devotion and Yoga. The 'Yoga Sūtra' of Patañjali turned Hindu Yoga systematic and close to direct yogic experience. Besides a critique of the eternal substances of seer (the self) and seen (Nature), the commentary also identifies correspondences between Jhāna Yoga and the various types of union (samādhi) mentioned by Patañjali and compares constraint (the application of concentration, contemplation and union) with the Nine Stages of Calm Abiding.

Accessible to today‘s readers, this anthology of readings is a survey of Asian thought in India and China. It strikes a balance between major and minor figures, and features the best available translations of texts complete works or complete sections of works which are both central to each thinker or school and are widely accepted to be part of the emerging Asian canon. Introductions to each historical period and to each thinker, photographs, and a timeline help to keep learners focused throughout. For individuals interested in learning about World Religions, Asian thought, or Chinese and Indian philosophy.